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Cistercians (Order of Citeaux)

Religious Order

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Origin 1098

A reformed Benedictine order founded in 1098 when Robert of Molesme led a group of monks to a marshland site called Citeaux (Latin Cistercium) in Burgundy, seeking a stricter and more literal observance of the Rule of Saint Benedict. Under Bernard of Clairvaux (1090-1153) the order spread across Europe within a generation. Cistercians rejected the elaboration of Cluniac worship for austerity, manual agricultural labour, plain unadorned churches and remote sites, and their pioneering estate and grange economy made them major agricultural innovators. Governance runs through the annual General Chapter and a system of filiation and visitation set out in the Carta Caritatis.

Facts
Finances
Institutional Wealth or Finances
The historian Bridget M. Lynch's study of the Cistercians in medieval Leinster states that the total acreage held by Cistercian houses across medieval Ireland exceeded 500,000 statute acres, built up through royal and noble grants, purchase and land clearance from the order's introduction to Ireland in 1142 onward. This Irish total is one province's share of a much larger pattern of Cistercian estate-building across medieval Europe. 3
Basis of the Wealth Figure
Journalistic or Scholarly Estimate 3
Financial Disclosure Regime
Medieval Cistercian houses kept their own charters and estate records, but there was no external reporting regime requiring disclosure of total landholding. The aggregate acreage figure is a modern historian's reconstruction from surviving charters, grants and monastic records rather than a contemporary official accounting. 3
Wealth Figure As Of Year
2008 3
Publication year of Lynch's study; the acreage figure reflects medieval accumulation across four centuries rather than a single reporting year, so this date marks when the figure was published, not when the land was surveyed.
Organisation
Category of Structure
Community 1
Matches the Community value already carried by the other Catholic religious orders on file.
Membership Eligibility
Men only 1
An order of monks, with Cistercian nuns in their own houses
Reach of Its Authority
One order, school or lineage, wherever it is found 1
The Charter of Charity bound the houses together under an annual general chapter, which is the point on which the order differs from the Benedictines it came out of
Governing Body
Governed through an annual General Chapter and a system of filiation and visitation set out in the order's Carta Caritatis. 1
Origins
Origin Period
1098 1
Founder
Robert of Molesme, who in 1098 led a group of monks to a marshland site at Citeaux in Burgundy seeking a stricter and more literal observance of the Rule of Saint Benedict. 1
Founded
Robert of Molesme led a group of monks seeking stricter observance of the Rule of Saint Benedict to the marshland site of Citeaux in Burgundy in 1098, the founding act from which the order takes its name. 1
Status
Status Today
Living tradition, practised today 1
Current Status
The Cistercians of the Common Observance remain active today, continuing their historic emphasis on manual agricultural labour and plain worship, governed through the annual General Chapter and the system of filiation and visitation set out in the Carta Caritatis. 2
Learn More
The Reform That Took the Rule at Its Word

The Cistercians are the great medieval reform of Benedictine monasticism, founded on the conviction that the older monasteries had drifted from the plain sense of the Rule.

A stricter return

The order began in 1098 when Robert of Molesme led a group of monks to a marshland site called Citeaux in Burgundy, seeking a stricter and simpler observance than the wealthy and elaborate monasticism of the day allowed. The reform stripped away the accumulated ceremony and ornament, restored manual labour to the centre of the life, and settled the houses in remote and undeveloped country, so that clearing and farming the land became part of the discipline. The white undyed habit distinguished the reformed monks from the black-robed Benedictines they had left.

Expansion and its cost

The order spread with extraordinary speed in the twelfth century, carried above all by the influence of Bernard of Clairvaux, and it became a European institution with a network of daughter houses bound to their mothers by an annual visitation and general chapter, a constitutional apparatus that was itself an innovation. The same efficiency that cleared the wastes made the abbeys rich, and the wealth in time drew the very criticism the founders had made of others, so that the Cistercians in their turn generated the stricter reform of the Trappists. The pattern by which austerity brings prosperity and prosperity invites reform runs through the whole history of the order.

One Monk's Recruiting Turned a Reform into an Empire

Citeaux might have remained a single marshland community had Bernard of Clairvaux not joined it a little over a decade after its founding and then spread it with extraordinary speed. Bernard entered the order around 1113, was sent to found Clairvaux as its own abbey by 1115, and spent the following decades founding and inspiring further houses until, by his death in 1153, the Cistercians counted hundreds of monasteries across Europe, a growth rate no other monastic reform of the period matched.

The order's economic structure grew alongside its numbers: Cistercian houses relied heavily on lay brothers, the conversi, who handled manual labour and outlying farms called granges, letting choir monks concentrate on prayer while the order built a genuinely large agricultural and, in England especially, wool trading enterprise. That same discipline of plain, unornamented building associated with early Cistercian architecture influenced church design well beyond the order's own houses. Growth and prosperity eventually blunted the austerity Citeaux was founded to restore, and it was exactly this drift from the original rigor that later reformers, centuries afterward, pointed to when they broke away to found the stricter observance that became the Trappists.

Cross-Tradition Connections

Associated With

He entered Citeaux in 1113 and the order grew from a handful of houses to several hundred largely through him.

Belongs to Tradition

Derived From

Citeaux was founded as a return to a literal observance of the Rule of Saint Benedict.

Derived from This

The Strict Observance, separated as an order in its own right in 1892.

Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)

Instance Of

Sources
1. Medieval Monasticism: Forms of Religious Life in Western Europe in the Middle Ages
C. H. Lawrence, Longman, 2001on the Cistercians and the reform of CiteauxView the Source
2. The Oxford Dictionary of the Christian Church, 3rd revised edition
F. L. Cross and E. A. Livingstone (eds.), Oxford University Press, 2005Cistercian OrderView the Source
2. The Oxford Dictionary of the Christian Church, 3rd revised edition
F. L. Cross and E. A. Livingstone (eds.), Oxford University Press, 2005on Cistercian monasticismView the Source
3. A Monastic Landscape: The Cistercians in Medieval Leinster
Bridget M. Lynch, National University of Ireland, Maynooth, Department of History (PhD dissertation), 2008
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