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Trappists (Cistercians of the Strict Observance)

Religious Order

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Origin 1664

The common name for the Order of Cistercians of the Strict Observance (OCSO), which arose from the reform imposed by Armand-Jean de Rance on the abbey of La Trappe in Normandy from 1664, restoring severe austerity, penance, manual labour and a reputation for near-total silence maintained through a monastic sign language. The strict-observance houses were constituted as a separate order, distinct from the Common Observance Cistercians, in 1892. Trappists remain fully enclosed and contemplative, supporting themselves by their own labour, which has given several abbeys well-known trades in beer, cheese and other goods.

Facts
Origins
Origin Period
1664 1
Founder
Armand-Jean de Rance, whose reform of the abbey of La Trappe in Normandy, imposed from 1664, restored severe austerity, penance, manual labour and a reputation for near total silence maintained through a monastic sign language. 1
Founded
The strict-observance reform began under Armand-Jean de Rance at the abbey of La Trappe in Normandy from 1664, restoring severe austerity and penitential silence to Cistercian life; the strict-observance houses were constituted as a separate order, the Order of Cistercians of the Strict Observance, in 1892. 2
History
Notable Moment
The strict observance houses that followed de Rance's reform were constituted as a separate order, distinct from the Common Observance Cistercians, in 1892. 1
Organisation
Category of Structure
Community 1
Membership Eligibility
Men only 1
An order of monks, with Trappistine nuns in their own houses
Open Questions
Institutional Wealth or Finances
No Trappist body, worldwide or any individual US abbey, publishes a consolidated financial figure. Every US abbey checked (New Melleray, Gethsemani, Mepkin, Holy Cross Berryville, New Clairvaux, Genesee, and both Assumption abbeys) is IRS-recognized as a church and files no public Form 990; only occasional unrelated-business-income Form 990-T filings exist, with no extracted figures.
What would settle it: a voluntarily published audited annual statement from a named abbey, or a Form 990 from a separately incorporated commercial arm (Trappist Caskets, Gethsemani Farms); none was located in ProPublica's index.
Status
Status Today
Living tradition, practised today 1
Current Status
Remain fully enclosed and contemplative today, supporting themselves by their own labour, which has given several abbeys well known trades in beer, cheese and other goods. 1
Finances
Financial Disclosure Regime
Every US Trappist abbey checked (New Melleray, Gethsemani, Mepkin, Holy Cross Berryville, New Clairvaux, Genesee and both Assumption abbeys) is IRS-recognized as a church and files no public Form 990, only occasional unrelated-business-income Form 990-T filings with no extracted figures. No worldwide Trappist body publishes consolidated accounts either. 3
Learn More
The Silence at the Far End of Cistercian Reform

The Trappists are the strictest branch of the Cistercian family, and they exist because one seventeenth-century abbot pressed the ideal of austere observance to its limit.

The reform of La Trappe

The common name attaches to the Order of Cistercians of the Strict Observance, which grew from the reform imposed by Armand-Jean de Rance on the abbey of La Trappe in Normandy from the 1660s. Rance restored a severe regime of manual labour, penance, plain diet and near-total silence, reacting against what he judged the laxity of the Cistercians of his day. The life is contemplative and enclosed, ordered by the round of communal prayer and work under the ancient motto of prayer and labour, and the reputation of the Trappists for silence, though the popular idea of an absolute vow of silence is a simplification, reflects the real restriction of unnecessary speech.

A separate order

The strict-observance houses were formally constituted as a distinct order in 1892, separating from the common-observance Cistercians. The Trappists have remained a small and rigorous body, known in the wider world through the writings of members such as Thomas Merton and, incidentally, through the beer and produce by which many abbeys support themselves. They stand at the austere end of a long series of reforms, the Cistercian correction of the Benedictines and the Trappist correction of the Cistercians, each a return toward a simplicity the previous generation was felt to have lost.

A Reform Its Own Order Thought Had Gone Too Far

Armand Jean de Rance's reform at La Trappe from 1664 was controversial from the moment it began, and not only among outsiders: fellow Cistercian abbots argued that his added austerities, near total silence, harsh manual labour, and a penitential severity going beyond what the Rule of Saint Benedict itself required, exceeded legitimate reform and amounted to an invented rigor of de Rance's own devising. The reform nonetheless spread to other houses that adopted La Trappe's observance, and it was tested severely within a few generations of its founding, when the French Revolution suppressed French monasteries outright in the 1790s and scattered the Trappist communities into exile.

A monk named Augustin de Lestrange led a group of the displaced community across Switzerland, Germany and eventually into Russia and beyond over the following two decades, keeping the observance alive in exile until conditions allowed a return to France. The various Trappist congregations that had multiplied and drifted apart during this period of exile and dispersal were not reunited into a single order until 1892, when Pope Leo XIII combined them into the Order of Cistercians of the Strict Observance, giving a reform that had begun as one abbot's personal severity its eventual, formal, unified institutional shape.

Cross-Tradition Connections

Belongs to Tradition

Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)
Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)

Derived From

The Strict Observance, separated as an order in its own right in 1892.

Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)

Instance Of

Sources
1. The Oxford Dictionary of the Christian Church, 3rd revised edition
F. L. Cross and E. A. Livingstone (eds.), Oxford University Press, 2005TrappistsView the Source
1. The Oxford Dictionary of the Christian Church, 3rd revised edition
F. L. Cross and E. A. Livingstone (eds.), Oxford University Press, 2005on the TrappistsView the Source
2. Medieval Monasticism: Forms of Religious Life in Western Europe in the Middle Ages
C. H. Lawrence, Longman, 2001on the strict observance and La TrappeView the Source
3. Filing Requirements for Churches and Religious Organizations (Internal Revenue Service)
Internal Revenue ServiceView the Source
Corporation of New Melleray, Nonprofit Explorer (ProPublica)
ProPublicaOpen Questions: What Financial Disclosure Exists for Trappist Abbeys?View the Source
Open Questions (1 open question)
What Financial Disclosure Exists for Trappist Abbeys?

Every US Trappist abbey checked (New Melleray, Gethsemani, Mepkin, Holy Cross Berryville, New Clairvaux, Genesee, and both Assumption abbeys) is IRS-recognized as a church and files no public Form 990; only occasional unrelated-business-income Form 990-T filings exist, with no extracted figures, and the worldwide order publishes nothing consolidated.

What would resolve this A voluntarily published audited annual statement from a named abbey, or a Form 990 from a separately incorporated commercial arm such as Trappist Caskets or Gethsemani Farms, if one is filed apart from the church-exempt abbey corporation.
Nonprofit financial research and Catholic religious-institute administration.Corporation of New Melleray, Nonprofit Explorer (ProPublica)
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