Divinity Atlas

Sacred Correspondences
Rashis (Vedic Signs)

Simha

SIM-hah
Also Known As Leo

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Origin 100 to 400 CE

Simha, the Lion, is the fifth sidereal sign (120 to 150 degrees), a fixed (sthira) fire sign ruled by Surya (the Sun), its only sign of rulership. It governs the heart and upper back and embodies authority, dignity, generosity, and radiant self-expression. Natives are confident, proud, warm, and commanding, natural leaders who seek recognition and loyalty. It is the royal sign of the king and the creative self, shining outward with courage and a wish to be admired.

Facts
Origins
Origin Period
100 to 400 CE 2Tradition: Yavanajataka of Sphujidhvaja
Origin Period
500 BCE to 400 BCE 3Tradition: Babylonian celestial divination: the twelve equal signs of the zodiac
Origin Period
600 to 800 CE 4Tradition: Brihat Parashara Hora Shastra
Origin Period
c. 100 to 400 CE: attested earlier in the Yavanajataka of Sphujidhvaja, the versified Sanskrit rendering of a lost Greek horoscopic manual that carried Hellenistic zodiacal reckoning into Indian astrology. 2Tradition: Yavanajataka of Sphujidhvaja
Origin Period
c. 500 to 400 BCE: the twelve equal zodiac signs were fixed in Babylonian celestial divination, the source scheme classical Indian astrology adopted and reworked as the twelve rashis. 3Tradition: Babylonian celestial divination: the twelve equal signs of the zodiac
Origin Period
c. 600 to 800 CE: set out among the twelve rashis of the classical Jyotisha treatise the Brihat Parashara Hora Shastra represents. 4Tradition: Brihat Parashara Hora Shastra
Origin of the Name
"Simha" is "lion", a translation of the Greek leon. 2
Language
Sanskrit 2
Identity
Position
5 of 12 1
Also Known As
Leo 1
Element
Fire 1
Attributions
Ruling Planet
Surya 1
Modality
Fixed 1
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Simha: The Fixed Fire of the Lion

Simha is the fifth rashi, the Vedic sign of the lion, corresponding to Leo. In jyotisha it is the only sign ruled by the Sun (Surya). Its quality is fixed (sthira), and its element is fire (agni tattva). Jyotisha reads Simha through the Sun's sovereignty and the lion's pride: authority, dignity, self-expression, and the will to lead and be seen. As a sidereal sign it is anchored to the fixed stars and sits roughly 24 degrees behind tropical Leo, so the royal star Regulus, at the lion's heart, falls near the start of sidereal Simha. The Sun's sole rulership of the lion is shared with Western astrology. Jyotisha places particular weight on the Sun here as the significator of the soul, the father, and status.

Simha, lion, is a direct translation of the Greek leon, arriving in Sanskrit through the Yavanajataka, a versification of a Greek astrological text of roughly the second through fourth centuries CE, itself built on the older twelve-sign scheme Babylonian celestial divination had fixed by roughly the fifth or fourth century BCE; no twelve-sign zodiac of any kind is attested anywhere in the earlier Vedic corpus. The Sun's sole rulership of Simha, one of only two signs any planet governs alone alongside the Moon's rulership of Karka, belongs to a later classical layer of the tradition, standardly credited to compilations such as the Brihat Parashara Hora Shastra of roughly the seventh or eighth century CE, whose ascription to the sage Parashara is itself a later, pseudepigraphic attribution rather than the work of a single historical author.

Sources Brihat Parashara Hora ShastraSage Parashara (attributed) with The Yavanajataka of SphujidhvajaDavid Pingree, Jyotihsastra: Astral and Mathematical LiteratureDavid Pingree

Simha as Chart Machinery: Lord, Nakshatras, and the Missing Exaltation

Surya, the Sun, owns Simha, and it is the only sign he owns. The house occupied by Simha in any chart is therefore read through the Sun's condition, and the Sun's single lordship gives that reading a directness the double-ruled signs do not have.

Like Mithuna, Dhanu and Kumbha, Simha carries neither an exaltation nor a debilitation. No graha rises to its highest dignity here and none falls to its lowest. A planet in Simha is judged by other means: by whether it is friendly or hostile to the Sun, by the house Simha occupies, by aspect, and by the divisional charts. The friendship reckoning matters more in Simha than in most signs precisely because the sign's dignity scheme is empty, so the relation of the visiting planet to the owner does more of the work.

Three nakshatras cross the sign. Magha and Purva Phalguni lie wholly within it, and the first quarter of Uttara Phalguni falls at its end before the remaining three quarters pass into Kanya. Their vimshottari lords are Ketu, Shukra and Surya in that order, so the sign begins under the shadow graha, passes through Venus and ends under the Sun's own mansion. Magha is one of the nakshatras associated in the classical literature with ancestry and inherited standing, and it sits at the very start of the Sun's sign; the placement is frequently remarked on and is one reason early Simha is read differently from late Simha.

Cross-Tradition Connections

Originates in Language

Sanskrit, Languages
Source The Yavanajataka of SphujidhvajaDavid Pingree
Sources
1. Brihat Parashara Hora Shastra
Sage Parashara (attributed), Ranjan Publications, 1984On the twelve rashis: their sign lords, exaltations, qualities (movable/fixed/dual) and elements (tattvas)View the Source
2. The Yavanajataka of Sphujidhvaja
David Pingree, Harvard University Press, 1978On the Hellenistic material absorbed into Sanskrit horoscopy, the shared source of the sign rulerships and exaltations held in common with Western astrologyView the Source
3. The Heavenly Writing: Divination, Horoscopy, and Astronomy in Mesopotamian Culture
Francesca Rochberg, Cambridge University Press, 2004On the development of the uniform zodiac of twelve thirty-degree signs in Babylonian celestial scienceView the Source
4. Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981On the sidereal (nirayana) zodiac, the ayanamsha offset of roughly 24 degrees from the tropical signs, and the rashi framework of jyotishaView the Source

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