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The Ascension of Baha'u'llah

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The death of Baha'u'llah at Bahji near Acre on 29 May 1892, after some forty years of successive exile and imprisonment under Ottoman authority. His will, the Kitab-i-Ahd, named his eldest son Abdu'l-Baha as the authorised interpreter of his writings and the centre of the covenant, a written succession Baha'is regard as the reason the community held together where comparable movements had fractured. The shrine at Bahji is the point Baha'is face when they pray.

Facts
Consequences
What It Settled
Baha'u'llah's death, referred to by Baha'is as his ascension; leadership of the community passed, according to his will, to his son Abdu'l-Baha. 1
Lasting Consequence
Kept as a Baha'i holy day; the Shrine of Baha'u'llah at Bahji is regarded as the holiest site in the Baha'i Faith and the focal point toward which Baha'is orient daily prayer. 2
The Event
When It Happened
29 May 1892. 1
Where It Happened
Bahji, near Akka, in present day Israel, where Baha'u'llah had lived under Ottoman confinement in his final years. 1
Learn More
Forty Years of Exile End at Bahji

Baha'u'llah died on 29 May 1892 at Bahji, a house near Akka in present day Israel where he had spent his final years under a relaxed form of the confinement Ottoman authorities had imposed on him decades earlier following his exile from Iran and successive banishments through Baghdad, Constantinople and Adrianople. By the time of his death, Baha'u'llah had spent roughly forty years in exile and, for much of that time, in various forms of imprisonment, following his initial arrest in Tehran in 1852.

Baha'i tradition refers to his death not simply as a passing but as his ascension, and it is observed as one of the nine annual Baha'i holy days. In his will and testament, a document known as the Kitab-i-Ahd, Baha'u'llah appointed his eldest son, Abbas Effendi, later known as Abdu'l-Baha, as his successor and the authorized interpreter of his writings, a clear line of succession that helped the Baha'i community avoid the kind of major leadership fracture that had affected the earlier Babi movement after the Bab's own death.

Baha'u'llah was buried at Bahji, and the house and surrounding shrine where he spent his final years and was laid to rest became, and remains, the location Baha'is regard as the holiest site of their faith.

A Shrine That Sets the Direction of Prayer

The Shrine of Baha'u'llah at Bahji occupies a position in Baha'i devotional practice comparable in structural, though not theological, terms to Mecca in Islam: Baha'is worldwide are instructed to face in its direction, the qiblih, when reciting the obligatory daily prayers Baha'u'llah's writings prescribe, making the exact geographic location of his burial a matter of continuing practical significance for Baha'i religious life globally, not only a historical memorial.

Baha'u'llah's extensive body of writings, composed over the four decades of his exile and imprisonment, forms the core scripture of the Baha'i Faith, and his death did not end the ongoing significance of that body of work: interpretation and application of his teaching continued under Abdu'l-Baha and, after him, under Abdu'l-Baha's own appointed successor, Shoghi Effendi, before authority eventually passed to the elected Universal House of Justice in the following century.

The Bahji shrine and gardens, along with the Shrine of the Bab on Mount Carmel, form part of the Baha'i holy places in and around Haifa and Akka recognized on the UNESCO World Heritage List, reflecting their significance not only to the Baha'i community itself but to the wider historical and architectural heritage of the region.

Cross-Tradition Connections

Associated With

Abdu'l-Baha, Figures
Baha'u'llah, Figures

Belongs to Tradition

Related To

Sources
1. A Concise Encyclopedia of the Baha'i Faith
Peter Smith, Oneworld Publications, 2000View the Source
2. An Introduction to the Baha'i Faith
Peter Smith, Cambridge University Press, 2008
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