Rituals
Holy Matrimony
Lifecycle Rituals
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Holy Matrimony is the sacrament by which a baptized man and woman establish a lifelong covenant, ordered toward the good of the spouses and the procreation and education of children. Consent is exchanged before a priest or deacon and two witnesses, ordinarily within a Nuptial Mass; Catholic theology holds the couple themselves to be the ministers of the sacrament, the cleric present serving as the Church's official witness rather than as the one who confers it.
Facts
Practice
Who Performs ItClergy or ordained officiants 3 Sourced to the subject's own accountCanon law requires the priest or deacon witnessing the exchange of consent to hold proper faculties, by office or by delegation, for the marriage to be valid in the Latin Church; a marriage witnessed by a cleric lacking those faculties, or by none at all where the canonical form applies, is not recognized as validly contracted absent a dispensation. Practitioner DetailSourced to the subject's own accountThe spouses themselves are held to be the ministers of the sacrament; a priest or deacon presides as the Church's official witness and ordinarily blesses the union within a Nuptial Mass 1 FrequencyOnce, or at a turning point in a life 1 Sourced to the subject's own accountNot a repeatable rite for a given couple; ordinarily celebrated once in a lifetime as establishing a lifelong bond, though the Church permits a subsequent sacramental marriage after the death of a spouse or a formal decree of nullity establishing the first union was never validly contracted. Use
OccasionSourced to the subject's own accountThe wedding of two baptized persons, at least one of them Catholic, celebrated according to the Church's canonical form 3 Origins
Place of OriginThe sacrament's developed canonical form was substantially settled at the Council of Trent's Tametsi decree in 1563, held at Trent in northern Italy, which first required a priest and two witnesses for a Catholic marriage to be valid, in direct response to the problem of clandestine marriages; the Church itself traces the sacrament's institution to Christ's own teaching rather than to the council. 2 Historical OriginFor most of the medieval period a couple's own exchanged consent made a marriage valid even without a priest or witnesses present, so-called clandestine marriage. The Council of Trent's 1563 decree Tametsi changed this for Catholics, requiring a priest's presence and witnesses for validity going forward; the requirement was reaffirmed and extended in later canon law and remains the basis for why an unwitnessed private exchange of consent is not a valid Catholic marriage today. 2 Status
Current StatusSourced to the subject's own accountStill normative for Catholics worldwide; canonical form, the presence of an authorised priest or deacon and two witnesses, has been required for validity since the Council of Trent 3 Attributions
TraditionSourced to the subject's own accountRoman Catholicism, and by parallel provision the Eastern Catholic Churches in communion with Rome 1 PurposeSourced to the subject's own accountThe Catechism states its twofold end as the good of the spouses themselves and the procreation and education of offspring, the consent of the parties establishing a covenant the Church holds to be indissoluble 1 Meaning
Literal MeaningSourced to the subject's own accountRenders Latin matrimonium, itself built from mater, mother, reflecting the institution's original legal purpose in Roman law of establishing a woman's status as a lawful mother whose children would inherit; the qualifier holy marks its elevation in Christian doctrine from a civil arrangement into one of the seven sacraments. 1 Attestation
Earliest AttestationMatrimony's formal enumeration among the Church's seven sacraments is attested from the Council of Verona in 1184 and confirmed by the Council of Florence's 1439 Decree for the Armenians; its sacramental status was defined dogmatically against Reformation challenge at the Council of Trent in 1547 2 Cross-Tradition Connections
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