Divinity Atlas

Sacred Correspondences
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The Catholic Encyclopedia

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The Catholic Encyclopedia is a public domain reference completed in 1913, which this atlas states plainly as a real limit: it predates over a century of subsequent Catholic historical scholarship, and a claim resting on current scholarly consensus should not rely on it alone. What has held up well is its documented strength on the history of Latin liturgical books and votive practice, technical historical material less prone to being overtaken by later doctrinal or historiographical shifts than its more contemporary judgments would have been. This atlas also holds a separate record for this encyclopedia's own entry on Joachim Bouvet; the two are the same 1913 editorial voice under different atlas records, and citing both together is one witness, not two independent ones. Use it for the documented history of Latin liturgical books and votive practice specifically; for anything closer to the present day, a current source is needed alongside it.

Facts
Assessment
Reliability Tier
2
A public domain reference completed in 1913 that predates over a century of subsequent Catholic historical scholarship, though its documented strength on the history of Latin liturgical books and votive practice has held up well.
Notes
Public domain reference; strong on the history of Latin liturgical books and votive practice; dated on scholarship since 1913.
Citation
Author
Charles George Herbermann et al. (eds.)
Publisher
Robert Appleton Company
Publication Year
1913
URL
https://www.newadvent.org/cathen/
Source Type
encyclopedia
Cross-Tradition Connections

Derived from This

This is one article inside the 1913 Catholic Encyclopedia, the same editors and the same year, not a witness independent of that encyclopedia.

Source Joachim Bouvet (Catholic Encyclopedia, 1913)Charles George Herbermann et al. (eds.)
Claims Backed By This Source (457 claims)

This source backs 457 claims across the atlas. As facts: 319 well-attested, 6 scholarly debate. As cited relationships: 40 holds, 5 connected. Plus 87 entities citing it as a general reference with no single fact or relationship attached.

Disposition By Topic

  • Figures, 90 claims: 70 well-attested, 3 scholarly debate, 4 holds, 13 general references.
  • Scripture Portions, 89 claims: 47 well-attested, 11 holds, 1 connected, 30 general references.
  • Articles, 83 claims: 73 well-attested, 4 connected, 6 general references.
  • Rituals, 53 claims: 46 well-attested, 7 general references.
  • Practices, 38 claims: 30 well-attested, 8 general references.
  • Doctrines, 31 claims: 18 well-attested, 2 scholarly debate, 3 holds, 8 general references.
  • Sacred Objects & Ritual Items, 26 claims: 15 well-attested, 1 scholarly debate, 5 holds, 5 general references.
  • Cities, 24 claims: 11 well-attested, 11 holds, 2 general references.
  • Prayers, 8 claims: 5 holds, 3 general references.
  • Sources, 8 claims: 8 well-attested.
  • Councils and Synods, 4 claims: 1 well-attested, 1 holds, 2 general references.
  • Religious Dress & Vestments, 2 claims: 2 general references.
  • Schools of Theology, 1 claims: 1 general references.

Well-attested

319

Articles

A Basilica Built as an Act of National PenanceA Birth the Gospels Do Not RecordA Dedication, a Relic and a RecoveryA Devotion Made a FeastA Feast of a Doctrine, Not an EventA Feast Some Catholics Still Keep on Its Original DateA Feast Written Against Its CenturyA Flower Named for the Feast, and a Legal Deadline That Outlived ItA Map Set Into a Church FloorA Medieval Poem That Became One of Music's Favourite TextsA Mock Bishop Inside the CathedralA Modern Application Some Catholic Communities Have Attached to the DayA Modern Feast on an Ancient SundayA Prayer Written Centuries Before the Feast ExistedA Relic Whose Fragments Multiplied Faster Than Historians Can ExplainA State, Not a SentenceA Visionary Who Used the Exact New Word for ItBridget's Vision: How One Nativity Scene Changed Christian ArtDogma, Infallibility, and Other ChurchesDormition in the East, Assumption in the WestElijah's Mountain and the Order That Took Its NameEmperors at the Church DoorFatima, the Three Secrets and the Cold WarFinishing the Council of TrentForty Days, and a Light for the NationsFrom Breviary to Modern ReformFrom Offering to CurseFrom the Martyrs to All the Holy DeadHow the Feast Took on Local Colour Far from LiegeIndulgences and the RuptureJuliana of Liege, and a Story Tidier Than the ManuscriptsLeaving Assisi by NightLourdes, and the Machinery of TestingMark's Signature: A Nameless Witness and a Modern ArgumentNine Nights of Asking for RoomOdilo of Cluny and the Day for the DeadPurgatory, Intercession, and AllhallowtideSaint Mark's Second Grave: How Alexandria's Evangelist Became Venice's PatronSanctifying the DaySubstance and AccidentsThe Apparition, the Image and the NationThe Archangel's Feast and the Turning of the YearThe Balkan Name That Marks the End of the Farming SeasonThe Bridgettine Order Today: A Living Legacy in VadstenaThe Children of BethlehemThe Communion of Saints, and the Day AfterThe Conception It Is About, and the One It Is NotThe Conditions for a Justified WarThe Day Christmas Greenery Traditionally Comes DownThe Four Positions

Showing 1 to 50 of 137 entities carrying this claim. Next

Scholarly debate

6

Doctrines

Sacred Objects & Ritual Items

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