Divinity Atlas

Sacred Correspondences
Sacred Objects & Ritual Items

Dreidel

Household Ritual Objects

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A four sided spinning top used in a game played during Hanukkah, each side marked with a Hebrew letter read as an acronym for "a great miracle happened there" in the diaspora form, or "here" in the Israeli form. Popular legend explains the game as a cover story used by children studying Torah under threat of persecution, a tradition that is devotional folklore rather than a documented historical event. The game itself has no fixed liturgical role and is a home custom rather than a synagogue one.

History & Origin

The spinning-top game derives from a European gambling toy (teetotum, trendel), adopted and relettered by Ashkenazi communities

Facts
Use
Who May Handle It
The household that keeps it 1
Consecration
Not consecrated; an instrument, not a consecrated object 1
Physical Form
Material
A four sided spinning top, each face marked with a Hebrew letter forming an acronym for the Hanukkah miracle. 2
Attributions
Tradition
Judaism 1
Learn More
Four Letters, One on Each Side, and a Legend About Hiding Torah Study

A dreidel is a four sided spinning top, each face marked with one Hebrew letter, nun, gimel, hei and shin outside Israel, read together as the initials of the phrase nes gadol haya sham, a great miracle happened there, while in Israel the shin is replaced with a pei, changing the phrase to a great miracle happened here, and the top is spun in a simple game of chance played especially by children during Hanukkah.

Popular tradition holds that Jewish children under the religious persecution of the Seleucid Empire, in the period the Hanukkah story itself commemorates, used the dreidel and its innocuous appearance as a gambling toy to disguise ongoing Torah study, quickly switching to spinning the top and pretending to play a game whenever soldiers or officials approached, so that what looked like idle gambling was in fact a cover for forbidden religious instruction.

The Encyclopaedia Judaica records this account as the popular explanatory legend surrounding the game rather than as an episode independently attested in the earliest historical sources for the Hanukkah period, a distinction worth keeping honestly in view even though the story remains a beloved and widely repeated part of how the custom is explained to children today.

A Jewish Custom Built on a European Gambling Toy

Historically, the spinning top game itself appears to derive not from ancient Judea but from a much later and geographically distant source: a four sided gambling top known in English as a teetotum and in German speaking Central Europe as a trendel, already in wide secular use among the general population, which Ashkenazi Jewish communities in Central and Eastern Europe adopted and adapted for Hanukkah play, replacing the original letters with the Hebrew initials that gave the custom its retrospective religious meaning. This layered history, an originally secular European gambling toy repurposed with new lettering and given a legendary religious backstory that developed after the game itself was already established, is typical of how many folk customs acquire their popularly understood meaning over time, and the Encyclopaedia Judaica situates the dreidel firmly within this pattern of adaptation rather than treating the game as a continuous survival from the Maccabean period the Hanukkah holiday itself commemorates. The custom remains an active, cheerful part of Hanukkah celebration in Jewish communities worldwide today, made now in wood, clay, plastic and every material in between, entirely detached in everyday practice from the layered history behind its familiar four letters.

Cross-Tradition Connections

Associated With

The dreidel is used in a game played during Hanukkah.

Source The Oxford Dictionary of World ReligionsJohn Bowker (ed.)
Judaism, Religions

Belongs to Tradition

Judaism, Religions
Source The Oxford Dictionary of World ReligionsJohn Bowker (ed.)

Related To

Popular legend explains the dreidel game as a cover story used by children studying Torah under threat of persecution.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Sources
1. The Oxford Dictionary of World Religions
John Bowker (ed.), Oxford University Press, 1997View the Source
2. Encyclopaedia Judaica, 2nd edition
Michael Berenbaum and Fred Skolnik (eds.), Macmillan Reference USA, 2007View the Source
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