Divinity Atlas

Sacred Correspondences
Religions

Judaism

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Abrahamic (Monotheistic)

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Origin from 586 BCE

Judaism holds that there is one God, without form or partner, who entered into covenant with Abraham and gave the Torah to Israel at Sinai. It is less a set of required beliefs than a way of life governed by that covenant: the commandments of the Torah as read, argued over and applied through the rabbinic literature, from the Mishnah and Talmud to the rulings of later centuries. Jewish identity is peoplehood as much as religion, transmitted by descent as well as belief, which is why many who observe little still count themselves Jews. Practice centres on Sabbath, festival, dietary law, prayer and study, led by scholars rather than priests. Adherents number roughly fifteen million.

History & Origin

Jewish tradition traces its origin to God's covenant with Abraham and, most definitively, to the covenant given to Moses and the people of Israel at Sinai after the exodus from Egypt.

Facts
Belief
Supreme Being
The God of Israel, understood as one, without partner or physical form, referred to in the Hebrew Bible by the name written as the tetragrammaton. 2
Theology
Monotheistic: one God 1
Transgression Category
Avon: iniquity, a sin arising from desire or moral failure, held more culpable than chet. 3Tradition: Rabbinic Judaism
Transgression Category
Chet: an unintentional sin, literally a missing of the mark, wrongdoing through error rather than intent. 3Tradition: Rabbinic Judaism
Transgression Category
Pesha: transgression, a willful rebellion against God, the most severe of the three, an intentional defiance rather than a lapse. 3Tradition: Rabbinic Judaism
Position on Usury
Interest is permitted but bound by ethical constraints against exploiting the poor 4
Torah bars interest between Jews (Exodus 22:24, Leviticus 25:36-37, Deuteronomy 23:19) while permitting it on a loan to a non-Jew (Deuteronomy 23:20). The heter iska, recasting a loan as a shared investment, is a standing halakhic path to an interest-equivalent return between Jews without violating the underlying bar, formalized across the medieval period by named authorities rather than at one settled date.
Usury Position Detail
The heter iska, literally a permit for a joint venture, restructures what would otherwise be an interest bearing loan between Jews into a shared business investment: the party supplying the capital and the party using it become partners sharing profit and loss rather than creditor and debtor, so any return the capital earns is a business profit, not loan interest, and the Torah's prohibition on taking interest from a fellow Jew (Exodus 22:24, Leviticus 25:36-37, Deuteronomy 23:19) is honestly not triggered rather than evaded on paper. The mechanism's formalization is credited to named medieval authorities, Rabbi Baruch ben Isaac's Sefer Ha-Terumah and Rabbi Yisrael Isserlin's Terumat Ha-Deshen among them, developed across the medieval period rather than at a single settled date. It remains in common use today, including for interest bearing accounts at banks under rabbinical supervision. 4
Position on Sexuality
The body holds no single settled position; the question is actively and openly contested within it 5
Sourced to the subject's own accountJudaism has no single teaching authority, and its recognized movements already hold documented positions across the whole range on this question. The Reform movement authorized same-sex rabbinic officiation in 2000 and later ruled that a same-sex union may constitute Jewish marriage in the full sense. The Conservative movement's own law committee left the question genuinely unsettled within the movement in 2006, some authorities permitting same-sex ceremonies and ordination and others continuing to hold the traditional prohibition. Orthodox Judaism holds, on the authority of Torah law, that homosexual acts are forbidden and that only a man and a woman may marry.
Sexuality Position DetailSourced to the subject's own account
Judaism is governed by no single worldwide teaching authority, and its recognized movements read at every point on this question today. The Reform movement's Central Conference of American Rabbis authorized rabbis to officiate at same-sex ceremonies in 2000 and, in a 2014 responsum, held that a same-sex union may constitute Jewish marriage, kiddushin, in the full sense. The Reconstructionist and Humanistic movements likewise affirm same-sex marriage and ordain LGBTQ clergy. The Conservative movement's Committee on Jewish Law and Standards issued a combined responsum in 2006 that itself left the question unsettled, approving some liberalizing opinions on ordination and commitment ceremonies alongside others that retained the traditional prohibition, so both readings stand as valid within the movement. Orthodox Judaism, including its Modern Orthodox and Haredi streams, holds that the Torah forbids homosexual acts and sanctions only the marriage of a man and a woman, generally without denying a gay Jew ordinary synagogue membership. No statement speaks for Judaism as a whole. 6
Origins
Origin Period
from 586 BCE 1
Corrected from 900 BCE to 586 BCE. The atlas's own origin-period note, cited to the same source, already says Judaism proper takes shape after the Babylonian exile, and this atlas's own account of that exile already dates it to 597 through 586 BCE. A starting year of 900 BCE predated the exile by three centuries and could not be squared with either. An independently consulted reference work confirms the same account: the emergence of Judaism as a distinct religion is dated 587 to 423 BCE, beginning with the fall of Jerusalem to Babylon and running through the Persian period's shift from temple to Torah.
Origin Period
to 400 BCE 1
Origin Period
Judaism proper takes shape after the Babylonian exile 1
Place of Origin
The southern Levant: the highlands of Israel and Judah 1
Founder
None in the historical sense 1
Founder
Tradition traces the covenant to Abraham and the Torah to Moses 1
Status
Status Today
Living tradition, practised today 1
Reach
Adherents Today
14,800,000 7
Practice
Practice Status
Partly restricted: some elements are closed to outsiders 8
Sourced to the subject's own accountJewish scripture, law and commentary are extensively published and studied by Jews and non-Jews alike. One specific area carries a documented traditional restriction: study of Kabbalah, the Jewish mystical tradition, has historically been reserved by custom in some communities for mature, married students already grounded in Torah and Talmud. That norm concerns who is encouraged to study, not whether the texts themselves may be published or described, and several core Kabbalistic works are in wide academic and popular print today.
Giving
Standing Giving Expectation
Ma'aser kesafim, giving one tenth of income to charitable causes (tzedakah), is a widely practiced Jewish norm modeled on the Torah's agricultural tithes. Most halachic authorities today hold that it is not itself a biblical or rabbinic commandment but a minhag, a custom, though a small number of authorities have argued it carries binding force; the debate itself is long standing and unsettled rather than resolved in either direction. 9
Standard Rate Expected
Ten percent. 9
How the Expectation Is Enforced
Customary Norm 9
Law and State
Establishment Status
Declared Not Established 10
Israel's 2018 Basic Law, Israel as the Nation State of the Jewish People, declares the right to national self determination in the State of Israel unique to the Jewish people and names Jewish law a source of inspiration for the legislature, a constitutional declaration of Jewish national character that stops short of establishing Judaism institutionally, since Israel has no state religion and Orthodox rabbinical courts hold only the specific, separately legislated jurisdiction over Jewish marriage and divorce.
Trajectory
Membership Over Time
By Pew's 2020 "Jewish Americans in 2020" survey, that share had grown to 2.4 percent of US adults, an estimated 7.5 million people, a national self-identification measure rather than any single body's own membership rolls. 11
Membership Over Time
In Pew Research Center's 2013 "A Portrait of Jewish Americans" survey, 2.2 percent of US adults, an estimated 6.7 million people, identified as Jewish, according to Pew's 2020 follow-up report summarizing both waves. 11
Membership Figure As Of
2013-01-01 11
Membership Figure As Of
2020-01-01 11
Basis of the Membership Figure
Independent Survey 11
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Covenant, Torah and Commandment

Judaism asks less about belief than about obligation. Its central affirmation, the Shema, states that God is one. Beyond that there is no creed every Jew is required to recite, and attempts to fix one, of which the thirteen principles of Maimonides are the most famous, have never carried the binding force a creed has in Christianity.

What holds instead is covenant. God is held to have bound himself to Abraham and his descendants and, at Sinai, to have given Israel the Torah. The Torah is the five books of Moses; the wider scripture, the Tanakh, adds the Prophets and the Writings. Traditional belief holds that a second, oral Torah was given alongside the written one and is preserved in the rabbinic literature, which is why Jewish law is not read off the biblical text directly.

From this comes halakhah, the body of law derived and argued through the Mishnah, the Talmud, the medieval codes and a continuing literature of rulings. It governs the Sabbath, which begins at sundown on Friday and prohibits creative work; the festivals, above all Passover, the autumn days of Rosh Hashanah and Yom Kippur, and the pilgrimage feasts; the dietary law, kashrut; and the conduct of business, marriage and mourning.

Study is itself treated as an act of worship, and the disagreement recorded in the sources is not an embarrassment to be resolved but part of the tradition handed on. Prayer is communal and may be led by any competent member; a rabbi is a scholar and judge rather than a priest. The hereditary priesthood and its sacrifices ended with the Temple in 70 CE. The traditional liturgy still prays for their restoration, and the modern movements differ on whether that petition is to be understood literally.

How the Rabbis Remade It

Judaism as it is now practised is the product of a reconstruction. Until 70 CE the religion had a physical centre: the Temple in Jerusalem, a hereditary priesthood and a sacrificial cult prescribed by the Torah. Rome destroyed the Temple during the revolt of 66 to 73 CE, and none of that apparatus survived.

What replaced it was the achievement of the rabbis, heirs of the Pharisees, who relocated the religion into study, prayer and the household. The synagogue took the place of the sanctuary, the table the place of the altar, and recitation of the sacrificial order the place of the sacrifice. The Mishnah, compiled about 200 CE, set out the oral law in six orders. The debate that grew around it produced the Jerusalem Talmud by about 400 and the much larger Babylonian Talmud over the following two centuries. The Babylonian text became the authoritative one, and Jewish law has been argued through it ever since.

Medieval Jewry divided geographically rather than doctrinally. Communities under Islamic rule, the Sephardi world, produced Maimonides, a substantial philosophical literature and Hebrew poetry. Those of Christian Europe, the Ashkenazi world, produced Rashi, the Tosafists and, from the thirteenth century, the Zohar and kabbalah. Expulsions from England in 1290 and Spain in 1492 pushed populations east and around the Mediterranean.

The eighteenth century brought Hasidism, a popular mystical revival that met fierce opposition from the Lithuanian rabbinic establishment before the two reached coexistence. The Enlightenment and civil emancipation then forced a harder question: how a legal tradition built for a self-governing community should meet a society that no longer governed Jews as a separate body. The modern movements are the competing answers, and the fault line still runs between those who hold halakhah binding as given and those who hold it developing.

Movements, and Where Jews Live

There is no Jewish central authority, and the modern movements are best understood as different answers to emancipation.

Orthodox Judaism holds halakhah to be divinely given and binding, and divides internally between Haredi communities, which limit engagement with secular society, and Modern Orthodoxy, which does not. Conservative Judaism, known as Masorti outside North America, treats the law as binding but historically developing and open to rabbinic amendment. Reform Judaism, which began in nineteenth-century Germany, treats the ethical content of the tradition as its enduring core and individual conscience as the arbiter of ritual observance. Reconstructionist and other smaller streams sit alongside them, and a large share of Jews affiliate with none of these while still identifying as Jewish.

The Holocaust ended the demographic and cultural centre the religion had built in Eastern Europe, killing roughly six million Jews and destroying communities that had existed for centuries. The population has not returned to its pre-war level.

Estimates of the world Jewish population cluster around fifteen to sixteen million, but figures vary considerably with definition: a core count of those identifying as Jewish and as nothing else yields a lower number than one including partial ancestry. Israel and the United States hold the large majority between them, with the next largest communities in France, Canada, the United Kingdom, Argentina and Russia. Hebrew is the liturgical language everywhere and, revived as a spoken tongue in the twentieth century, a vernacular in Israel. Yiddish and Ladino, the everyday languages of the Ashkenazi and Sephardi worlds, survive mainly in Haredi communities and in scholarship.

Spread History
Judaism Spread Map Afghanistan Albania Algeria Angola Argentina Armenia Australia Austria Azerbaijan Bahrain Bangladesh Barbados Belarus Belgium Benin Bhutan Bolivia Bosnia and Herzegovina Botswana Brazil Bulgaria Burkina Faso Burundi Cabo Verde Cambodia Cameroon Canada Chile China Colombia Costa Rica Croatia Cuba Cyprus Czech Republic Democratic Republic of the Congo Denmark Dominican Republic Ecuador Egypt El Salvador Estonia Eswatini Ethiopia Federated States of Micronesia Fiji Finland France French Polynesia Gabon Georgia Germany Ghana Greece Guam Guatemala Haiti Honduras Hong Kong Hungary Iceland India Indonesia Iran Iraq Ireland Israel Italy Ivory Coast Jamaica Japan Jordan Kazakhstan Kenya Kuwait Laos Latvia Lebanon Libya Lithuania Madagascar Malawi Malaysia Mali Malta Mauritius Mexico Moldova Mongolia Morocco Mozambique Myanmar Namibia Nepal Netherlands New Zealand Nigeria North Macedonia Norway Oman Pakistan Palestine Panama Papua New Guinea Paraguay Peru Philippines Poland Portugal Puerto Rico Qatar Romania Russia Rwanda Saint Vincent and the Grenadines Samoa Saudi Arabia Senegal Serbia Sierra Leone Singapore Slovakia Slovenia Solomon Islands South Africa South Korea South Sudan Spain Sri Lanka Sudan Suriname Sweden Switzerland Syria Taiwan Tanzania Thailand Tonga Trinidad and Tobago Tunisia Turkey Uganda Ukraine United Arab Emirates United Kingdom United States Uruguay Uzbekistan Vanuatu Vatican City Venezuela Vietnam Yemen Zambia Zimbabwe Judaism Is Exiled To Babylon, Iraq, 597 BCE to 586 BCE, ArrivedJudaism Returns To Zion Under Cyrus, Israel, 538 BCE, RevivedJudah ha-Nasi Redacts the Mishnah, Galilee, 200, EstablishedThe Babylonian Talmud's Redaction Is Traditionally Completed, Iraq, 499, EstablishedJewish Life Flourishes In Al-Andalus, Spain, 711 to 1085, EstablishedSaadia Gaon Becomes Gaon of the Sura Academy, Iraq, 928, EstablishedCrusaders Massacre the Rhineland's Jewish Communities, Germany, 1096, SuppressedJewish Communities Are Established In Poland, Poland, 1264 to 1550, EstablishedEdward I Expels the Jews From England, England, 1290 to 1656, ExtinctJews Are Expelled From Spain, Spain, 1492, ExtinctCromwell Permits Jews to Return to England, England, 1656, RevivedJudaism Arrives In America In Its Great Wave, United States, 1880 to 1924, EstablishedThe Holocaust Destroys Polish Jewry, Poland, 1939 to 1945, ExtinctThe State Of Israel Is Founded, Israel, 1948, RevivedSpain Grants Citizenship to the Descendants of Its Expelled Jews, Spain, 2015 to 2021, Revived

Marker size and shape show how established Judaism was there: a small filled dot for an arrival, a larger one for an established or dominant presence, and a hollow, distinct marker where it was suppressed or nearly disappeared, never simply absent.

2 events have a recorded place with no map coordinate yet, so they are not marked above: Judah Maccabee Rededicates the Second Temple (Jerusalem), Hadrian Suppresses Judaism After the Bar Kokhba Revolt (Roman Judaea).

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  1. Judaism Is Exiled To BabylonIraq, 597 BCE to 586 BCE, Arrived
  2. Judaism Returns To Zion Under CyrusIsrael, 538 BCE, Revived
  3. Judah Maccabee Rededicates the Second TempleJerusalem, 164 BCE, Established
  4. Hadrian Suppresses Judaism After the Bar Kokhba RevoltRoman Judaea, 135 to 138, Suppressed
  5. Judah ha-Nasi Redacts the MishnahGalilee, 200, Established
  6. The Babylonian Talmud's Redaction Is Traditionally CompletedIraq, 499, Established
  7. Jewish Life Flourishes In Al-AndalusSpain, 711 to 1085, Established
  8. Saadia Gaon Becomes Gaon of the Sura AcademyIraq, 928, Established
  9. Crusaders Massacre the Rhineland's Jewish CommunitiesGermany, 1096, Suppressed
  10. Jewish Communities Are Established In PolandPoland, 1264 to 1550, Established
  11. Edward I Expels the Jews From EnglandEngland, 1290 to 1656, Extinct
  12. Jews Are Expelled From SpainSpain, 1492, Extinct
  13. Cromwell Permits Jews to Return to EnglandEngland, 1656, Revived
  14. Judaism Arrives In America In Its Great WaveUnited States, 1880 to 1924, Established
  15. The Holocaust Destroys Polish JewryPoland, 1939 to 1945, Extinct
  16. The State Of Israel Is FoundedIsrael, 1948, Revived
  17. Spain Grants Citizenship to the Descendants of Its Expelled JewsSpain, 2015 to 2021, Revived
Denominations of Judaism
In the Texts
1 Enoch 1:1The Book of Enochapocalyptic

The words of the blessing of Enoch, wherewith he blessed the elect and righteous, who will be living in the day of tribulation, when all the wicked and godless are to be removed.

The Book of Enoch. translated by R. H. Charles.

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1 Enoch 6:1-2The Book of Enochthe fall of the angels

And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters. And the angels, the children of the heaven, saw and lusted after them, and said to one another: 'Come, let us choose us wives from among the children of men and beget us children.'

The Book of Enoch. translated by R. H. Charles.

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1 Kings 19:11-12The Holy Bible, American Standard Versionrevelation

And he said, Go forth, and stand upon the mount before Jehovah. And, behold, Jehovah passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before Jehovah; but Jehovah was not in the wind: and after the wind an earthquake; but Jehovah was not in the earthquake: and after the earthquake a fire; but Jehovah was not in the fire: and after the fire a still small voice.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Amos 5:24The Holy Bible, American Standard Versionethics, justice

But let justice roll down as waters, and righteousness as a mighty stream.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Daniel 7:13-14The Holy Bible, American Standard Versionapocalyptic

I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Deuteronomy 6:4-5The Holy Bible, American Standard Versionthe oneness of God

Hear, O Israel: Jehovah our God is one Jehovah: and thou shalt love Jehovah thy God with all thy heart, and with all thy soul, and with all thy might.

The central declaration of Jewish faith.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Ecclesiastes 3:1-2The Holy Bible, American Standard Versiontime and fate

For everything there is a season, and a time for every purpose under heaven: a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Exodus 20:2-3The Holy Bible, American Standard Versionlaw and commandment

I am Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Exodus 20:8-10The Holy Bible, American Standard Versionsabbath and time

Remember the sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work; but the seventh day is a sabbath unto Jehovah thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates:

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Exodus 3:13-14The Holy Bible, American Standard Versionthe divine name

And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? What shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

The disclosure of the divine name that stands behind the Tetragrammaton.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Genesis 1:1-3The Holy Bible, American Standard Versioncreation

In the beginning God created the heavens and the earth. And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light.

The opening of the Torah.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Genesis 1:26-27The Holy Bible, American Standard Versioncreation, humanity

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. And God created man in his own image, in the image of God created he him; male and female created he them.

The foundational Jewish claim that every human being bears the divine image.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Genesis 12:1-3The Holy Bible, American Standard Versioncovenant

Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto the land that I will show thee: and I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing: and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed.

The founding promise of the covenant with Israel.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Genesis 2:7The Holy Bible, American Standard Versioncreation, humanity

And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

The basis of the Jewish understanding of the human being as animated dust rather than an embodied spirit.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Genesis 22:1-2The Holy Bible, American Standard Versionsacrifice and testing

And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham; and he said, Here am I. And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.

The Akedah, read every Rosh Hashanah and central to Jewish theology of merit and testing.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Genesis 9:12-13The Holy Bible, American Standard Versioncovenant

And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.

The Noahide covenant, held in Jewish tradition to bind all humanity rather than Israel alone.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Isaiah 45:5-7The Holy Bible, American Standard Versionthe oneness of God

I am Jehovah, and there is none else; besides me there is no God. I will gird thee, though thou hast not known me; that they may know from the rising of the sun, and from the west, that there is none besides me: I am Jehovah, and there is none else. I form the light, and create darkness; I make peace, and create evil; I am Jehovah, that doeth all these things.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Isaiah 6:1-3The Holy Bible, American Standard Versionvision and holiness

In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and his train filled the temple. Above him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is Jehovah of hosts: the whole earth is full of his glory.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Isaiah 7:14The Holy Bible, American Standard Versionprophecy, contested

Therefore the Lord himself will give you a sign: behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Read in Jewish tradition as a sign given to Ahaz in his own generation.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Jeremiah 31:33The Holy Bible, American Standard Versioncovenant

But this is the covenant that I will make with the house of Israel after those days, saith Jehovah: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Job 38:4-7The Holy Bible, American Standard Versioncreation, cosmos

Where wast thou when I laid the foundations of the earth? Declare, if thou hast understanding. Who determined the measures thereof, if thou knowest? Or who stretched the line upon it? Whereupon were the foundations thereof fastened? Or who laid the corner-stone thereof, When the morning stars sang together, And all the sons of God shouted for joy?

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Leviticus 19:18The Holy Bible, American Standard Versionethics, the golden rule

Thou shalt not take vengeance, nor bear any grudge against the children of thy people; but thou shalt love thy neighbor as thyself: I am Jehovah.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Matthew 22:37-39The Holy Bible, American Standard Versionethics, love

And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the great and first commandment. And a second like [unto it] is this, Thou shalt love thy neighbor as thyself.

Both halves are quotations from the Torah.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Micah 6:8The Holy Bible, American Standard Versionethics, justice

He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Numbers 6:24-26The Holy Bible, American Standard Versionblessing

Jehovah bless thee, and keep thee: Jehovah make his face to shine upon thee, and be gracious unto thee: Jehovah lift up his countenance upon thee, and give thee peace.

The oldest attested biblical text, recovered from seventh-century amulets.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Proverbs 8:22-23The Holy Bible, American Standard Versionwisdom

Jehovah possessed me in the beginning of his way, Before his works of old. I was set up from everlasting, from the beginning, Before the earth was.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Psalm 137:1The Holy Bible, American Standard Versionexile and memory

By the rivers of Babylon, There we sat down, yea, we wept, When we remembered Zion.

The defining text of the Babylonian exile.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Psalm 19:1The Holy Bible, American Standard Versioncreation, cosmos

The heavens declare the glory of God; And the firmament showeth his handiwork.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Psalm 23:1-4The Holy Bible, American Standard Versionconsolation

Jehovah is my shepherd; I shall not want. He maketh me to lie down in green pastures; He leadeth me beside still waters. He restoreth my soul: He guideth me in the paths of righteousness for his name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod and thy staff, they comfort me.

The Holy Bible, American Standard Version. translated by American Revision Committee.

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Quran 5:32 (Palmer 5:15 numbering)The Qur'an (Sacred Books of the East, vols. 6 and 9)the value of a life

For this cause have we prescribed to the children of Israel that whoso kills a soul, unless it be for another soul or for violence in the land, it is as though he had killed men altogether; but whoso saves one, it is as though he saved men altogether.

Quotes the Mishnah nearly verbatim.

The Qur'an (Sacred Books of the East, vols. 6 and 9). translated by E. H. Palmer.

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Sefer Yetzirah 1:1 (Westcott)Sepher Yetzirah, the Book of Formationcreation, letter and number

In two and thirty most occult and wonderful paths of wisdom did JAH the Lord of Hosts engrave his name: God of the armies of Israel, ever-living God, merciful and gracious, sublime, dwelling on high, who inhabiteth eternity. He created this universe by the three Sepharim, Number, Writing, and Speech.

Sepher Yetzirah, the Book of Formation. translated by William Wynn Westcott.

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Sefer Yetzirah 1:4 (Westcott)Sepher Yetzirah, the Book of Formationnumber

Ten are the numbers of the ineffable Sephiroth, ten and not nine, ten and not eleven. Learn this wisdom, and be wise in the understanding of it, investigate these numbers, and draw knowledge from them, fix the design in its purity, and pass from it to its Creator seated on his throne.

Sepher Yetzirah, the Book of Formation. translated by William Wynn Westcott.

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Sefer Yetzirah 1:9 (Westcott)Sepher Yetzirah, the Book of Formationcreation, letter and number

These are the ten emanations of number. One is the Spirit of the Living God, blessed and more than blessed be the name of the Living God of Ages. The Holy Spirit is his Voice, his Spirit, and his Word.

Sepher Yetzirah, the Book of Formation. translated by William Wynn Westcott.

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Sefer Yetzirah 2:2 (Westcott)Sepher Yetzirah, the Book of Formationcreation, letter and number

He hath formed, weighed, transmuted, composed, and created with these twenty-two letters every living being, and every soul yet uncreated.

Sepher Yetzirah, the Book of Formation. translated by William Wynn Westcott.

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Correspondences & Relations

Pantheons

Cross-Tradition Connections

Affirmation Of

Tzimtzum is a doctrine of Lurianic Kabbalah, a school of Jewish mysticism founded by Isaac Luria.

Associated With

The tradition's liturgical, scriptural or ancestral language belongs to this family.

Alexandria, Cities

Philo of Alexandria's Platonic reading of Jewish scripture was produced in and shaped by the city's intellectual culture.

Antwerp, Cities

Antwerp holds one of Europe's largest Hasidic communities.

Aramaic, Languages

Aramaic is the language of the Babylonian Talmud, the Kaddish, and parts of the Passover Haggadah such as Ha Lachma Anya.

Source The Babylonian TalmudAnonymous (multiple authors)
Argentina, Countries

The largest Jewish community in Latin America, concentrated in Buenos Aires and targeted in the 1992 and 1994 bombings.

Source Religious Composition of the World, 2010-2020Pew Research Center

Ashkenazi Jewry is one of the two great branches of rabbinic Judaism, alongside the Sephardic.

Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Babylonia, Regions

The Babylonian exile and the academies that produced the Babylonian Talmud both belong here.

Issued the harshest writ of herem the Amsterdam Portuguese-Jewish community had ever pronounced against him in 1656, never rescinded; went on to write foundational works of modern biblical criticism.

Castile, Regions

Toledo held a major Jewish community until the expulsion of 1492.

Poland and Hungary held some of Europe's largest Jewish communities, and Hasidism began in the region.

The community the bull enclosed.

The caves along its northwestern shore produced copies of every book of the Hebrew Bible except Esther, a thousand years older than any then known.

The era of Israelite religion centred on Solomon's temple.

Hebrew, Languages

Hebrew is the liturgical and canonical language of Judaism, the language of the Tanakh and of the synagogue service.

Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Iberia, Regions

Sepharad is the Hebrew name for Iberia, and the Sephardic tradition takes its name from it.

Israel, Countries

About 73 to 74% of the population is Jewish.

Source Religious Composition of the World, 2010-2020Pew Research Center
Israelites, Cultures

Holds the Newark Holy Stones, purporting to demonstrate an ancient Hebrew presence in North America.

KAICIID, Organizations
Source KAICIID Dialogue Centre (Wikipedia)Wikipedia contributors

The kingdom gives Judaism its name.

His conjunction theory was taken up by later medieval Jewish astrologers, including Abraham bar Hiyya and Ibn Gabirol, and applied specifically to Jewish history.

The Alexandrian diaspora and the Septuagint translation it produced

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Moab, Regions

The Hebrew Bible records Israel's dealings with Moab in both hostility and kinship.

Morocco, Countries

A Jewish presence attested for two millennia, reduced by emigration after 1948 to some two thousand people; the 2011 constitution names the Hebraic component of Moroccan identity.

Source Religious Composition of the World, 2010-2020Pew Research Center

The Assembly of Jewish Notables of 1806 and the Grand Sanhedrin of 1807, convened to fix the terms on which French Jews were citizens.

A national library, not a Jewish body. It holds the Leningrad Codex, the oldest complete Masoretic Hebrew Bible, in the Firkovich collection.

The synagogues, schools, libraries and communal institutions of German and then European Jewry were destroyed under this state.

The fourth section rejects the charge of collective guilt and decries antisemitism at any time and from any source.

Source Decrees of the Ecumenical Councils, 2 volumesNorman P. Tanner (ed.)
Pittsburgh, Cities

Two of the defining statements of American Judaism, in 1885 and in 1999, were adopted in this city.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Polygyny, Doctrines

The Hebrew Bible reports it of the patriarchs, and Jewish law restricted it later by enactment rather than by scripture.

Provence, Regions

Provencal Jewry produced Talmudists and kabbalists, and the Sefer ha-Bahir first circulated there.

The crossing is recited every Passover in the Haggadah and is the founding image of deliverance in Jewish liturgy.

Source Religions for Peace (Wikipedia)Wikipedia contributors

Some five million Jews were confined to the Pale of Settlement and left unprotected in the pogroms of 1881 and 1882 and of 1903 to 1906.

The Babylonian academies of Sura and Pumbedita produced the Babylonian Talmud under Sasanian rule, with the exilarch as the community's recognised head.

The Second Temple Period shaped the Pharisee, Sadducee and Essene movements from which rabbinic Judaism emerged.

The measures of 167 BCE against the Temple provoked the Maccabean revolt and produced Judaism's first literature of martyrdom and resurrection.

The tradition's liturgical, scriptural or ancestral language belongs to this family.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Sephardic Jewry is one of the two great branches of rabbinic Judaism, alongside the Ashkenazi.

Jewish religious life was dismantled, and the refusenik movement over emigration became an international issue in the 1970s and 1980s.

Source Religion and the Cold WarDianne Kirby (editor)
Tanya, Esoteric Texts

Odessa's Jewish community, one of the largest in the Russian Empire, was the pogrom's target, its homes and businesses looted and burned and its members killed over the days of rioting.

Source The Pogrom of 1905 in Odessa: A Case StudyRobert Weinberg

Ukraine's Jewish population across roughly five hundred towns and villages was the wave's target throughout its two and a half years.

The Jewish communities of Hebron and Safed, along with Jewish residents of Jerusalem and smaller settlements, bore the heaviest losses of the week's violence.

Eastern Thrace's Jewish communities were the pogrom's target, their homes and businesses looted and burned until most fled the region within days.

Source Turkey, the Jews, and the HolocaustCorry Guttstadt

The Jewish communities of Tripoli and the surrounding Tripolitanian towns were the pogrom's target, their synagogues, homes and businesses looted or destroyed and their members killed across five days of violence.

Source Jews in an Arab Land: Libya, 1835 to 1970Renzo De Felice

Jewish Holocaust survivors sheltering in Kielce were the pogrom's target, attacked in their own committee building and on trains passing through the city.

Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors

The Jewish Babylonian Aramaic bowls draw on rabbinic legal form, including the writ of divorce.

Named Jewish clans of Yathrib are constituent parties to the document.

The Farhud (1941), Wars & Conflicts

The Jewish community of Baghdad was the pogrom's target, its homes, businesses and residents attacked specifically as Jewish, in violence that coincided with the festival of Shavuot.

Source United States Holocaust Memorial Museum, "The Farhud"United States Holocaust Memorial Museum

The rescript covered the Jewish millet on the same terms as the Christian ones.

Source Reform in the Ottoman Empire, 1856-1876Roderic H. Davison

The Shoah stands at the centre of modern Jewish thought and observance, from post Holocaust theology to Yom HaShoah.

The tribunal's founding target was the conversos, Jews converted under pressure whose descendants it pursued for generations after the expulsion of 1492.

A national art and archaeology museum, not a Jewish religious body. Both its best known holdings, the Dead Sea Scrolls and the Aleppo Codex, are Jewish texts.

The museum holds the Copper Scroll and a large share of the Dead Sea Scrolls material excavated before 1967, the documentary record of a Second Temple period Jewish movement.

Source The Dead Sea Scrolls TodayJames C. VanderKam

Rabbinic ordinances ending polygyny and unilateral divorce in Ashkenazi Jewish practice.

Source Jewish Self-Government in the Middle AgesLouis Finkelstein
Venice, Cities

The Venetian Ghetto, established in 1516, gave the word ghetto to every language; Venetian presses printed the first complete Rabbinic Bible.

Source The Oxford Dictionary of World ReligionsJohn Bowker (ed.)
Vienna, Cities

Vienna's Jewish community produced Herzl and Freud and was destroyed from 1938.

Source World Congress of Faiths (Wikipedia)Wikipedia contributors

The institute owns the Aleppo Codex, the manuscript Maimonides consulted and declared the one he relied on.

Yavneh, Cities

After the destruction of the Temple in 70 CE, the sages of Yavneh transferred rites belonging to the Temple into the synagogue and the home.

Source From the Maccabees to the MishnahShaye J. D. Cohen

Central Rite Substances

Prescribed in Exodus 30 for consecrating the Tabernacle, priesthood and kings.

Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)

Founded By

Moses, Figures

Why this is disputed. Jewish tradition credits Moses with the Torah's revelation at Sinai. Since the nineteenth century, biblical scholars working from the documentary hypothesis have argued the Torah was compiled from several sources written centuries after any plausible Mosaic lifetime, and that Israelite religion itself developed gradually out of the wider Canaanite religious world rather than beginning in a single founding act. Moses's own historicity is debated among historians independently of the authorship question.

Source The Oxford Dictionary of World ReligionsJohn Bowker (ed.)

Holidays Observed

Saturday is Shabbat, the weekly day of rest and the most sacred day of the Jewish calendar.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

Objects and Practices of This Tradition

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Aaron, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Abraham, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Adam, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source The Babylonian TalmudAnonymous (multiple authors)
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Alleluia, Mantras

Derived from the tradition recorded on the mantra, Judaism and Christianity.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Amen, Mantras

Derived from the tradition recorded on the mantra, Judaism, Christianity and Islam.

The American Jewish Joint Distribution Committee was founded to serve Jewish communities in crisis worldwide and remains the overseas relief and rescue arm of the American Jewish community, so linked to Judaism at the religion level rather than to any one denomination or movement.

Source The American Jewish Joint Distribution Committee, Inc.: Consolidated Financial Statements, Year Ended December 31, 2024The American Jewish Joint Distribution Committee, Inc.; audited by Grant Thornton LLP
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Source The Standard Prayer BookSimeon Singer (translator)
Ana BeKhoach, Mantras

Derived from the tradition recorded on the mantra, Judaism (Kabbalistic liturgy).

Anavah, Virtues
Source The Mishnah: A New TranslationJacob Neusner, trans.

Jewish tradition supplies the machinery, the ranked hosts, the named archangels, and above all the seventy-two-fold divine name unfolded from three verses of Exodus, from which the magical current derives its angels. Rabbinic Judaism warns against petitioning them rather than God.

Source Pseudomonarchia DaemonumJohann Weyer
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Apocalypse, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source The Babylonian TalmudAnonymous (multiple authors)
Source The Standard Prayer BookSimeon Singer (translator)
Avodah, Rituals

Avodah belongs to Judaism, its own Origin field names Second Temple Jerusalem practice continued in later liturgical form.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Azazel, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Balaam, Figures
Source The Oxford Dictionary of World ReligionsJohn Bowker (ed.)
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Bathsheba, Figures
Bedeken, Rituals
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Shulchan AruchJoseph Karo
Source The Holy Land: An Oxford Archaeological GuideJerome Murphy-O'Connor
Source Ben-Hur (1959 film) (Wikipedia)Wikipedia contributors
Benjamin, Figures

Used in the weekly Havdalah ceremony closing the Sabbath.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

The office of the Beta Israel, chanted in Ge'ez by their own priesthood without a Hebrew prayer book.

Source Music, Ritual, and Falasha HistoryKay Kaufman Shelemay
Bikkurim, Doctrines
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Source The Standard Prayer BookSimeon Singer (translator)
Bittul, Doctrines
Blessing, Practices

A Jewish berakhah is framed as praise of God rather than as a request.

Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Burial, Rituals
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Cain, Figures
Calamus, Incense
Source Plants of the World OnlineRoyal Botanic Gardens, Kew

Jewish practice lights two candles to begin Shabbat, and a yahrzeit lamp on the anniversary of a death.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

Clergy or specialist role within Judaism.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Cassia, Incense
Source Plants of the World OnlineRoyal Botanic Gardens, Kew

The historic central synagogue of Aleppo's Jewish community and, for centuries, the guarded keeper of the Aleppo Codex.

Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors

The Western ritual tradition took its divine names, its sefirotic scheme and its Hebrew from Jewish sources, largely through Christian intermediaries. This is appropriation rather than transmission, and rabbinic Judaism has consistently rejected the practical use made of the material.

Source Liber 777Aleister Crowley
Chalitzah, Rituals
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Source The MishnahAnonymous (rabbinic compilers)
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Chesed, Virtues
Source The Mishnah: A New TranslationJacob Neusner, trans.
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Chosenness, Doctrines
Chuppah, Rituals
Source Shulchan AruchJoseph Karo
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

A rabbi is a teacher and an authority on law, not a priest. Prayer, marriage and burial can all be conducted by a competent layperson, and the priestly caste that did have exclusive functions lost them with the Temple.

Source Code of Canon Law (Codex Iuris Canonici)Holy Seethe holders' own account
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

A synagogue is constituted and funded by its own members and is not territorially assigned. It requires a quorum for certain prayers rather than a functionary.

Source Encyclopedia of American ReligionsJ. Gordon Melton
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Covenant, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)

Clergy or specialist role within Judaism.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Deborah, Figures
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)

Jewish sources supply much of the early material, the shedim of the Talmud, Lilith, Asmodeus from Tobit, and the fallen watchers of Enoch, which later Christian and grimoire demonology took up. Rabbinic Judaism records the lore without building a system for commanding it.

Source Lemegeton Clavicula Salomonis (The Lesser Key of Solomon)Anonymous (unidentified compiler)
Devekut, Doctrines
Dinah, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Ein Sof, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Origins of the KabbalahGershom Scholem, translated by Allan Arkush
Elijah, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Elisha, Figures
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source The Standard Prayer BookSimeon Singer (translator)
Emet, Virtues
Source The Mishnah: A New TranslationJacob Neusner, trans.
Enoch, Figures

Its own text: "the outer garment of the High Priest of Israel, described in Exodus."

Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Ephraim, Figures
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Esau, Figures
Esther, Figures

One of the two women with a book of the Hebrew Bible named for her, and the figure a whole festival is built around.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Eve, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Fasting, Practices
Source The Qur'an

Flavius Josephus, priest and historian of Second Temple Judea, belongs to Judaism, its own tradition field.

Source Antiquities of the JewsFlavius Josephus

Clergy or specialist role within Judaism.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Gabriel, Archangels

Archangel of Yesod on the Kabbalistic Tree of Life.

Gabriel, Archangels

Gabriel is named in the Book of Daniel, where he interprets the visions.

Gad, Figures
Galbanum, Incense
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Gehenna, Realms
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Gene Keys, Disciplines

The Tree of Life and its sefirot, drawn from Jewish mysticism by way of the Western esoteric tradition, supply part of the system's diagram. Kabbalists both traditional and academic regard such use, detached from Torah and Hebrew, as something other than Kabbalah.

Source Gene Keys official websiteGene Keys Publishing
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Gevurah, Virtues
Source The Mishnah: A New TranslationJacob Neusner, trans.
Gilgul, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Giyur, Rituals
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Goliath, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Hagar, Figures
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Hakafot, Practices
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Halakha, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Haman, Figures
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Haniel, Archangels

Archangel of Netzach on the Kabbalistic Tree of Life.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Hashkiveinu, Prayers
Source The Standard Prayer BookSimeon Singer (translator)
Havdalah, Rituals
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Herem, Doctrines
Herod the Great, Figures

Why this is disputed. Herods own claim to Jewish identity was contested in his own lifetime, not only by later commentators. His family, Idumaean by origin, had converted to Judaism under Hasmonean pressure roughly a century before his birth, and rivals and later Jewish and Christian sources alike drew on that background to question how fully he counted as one of the people he ruled, a status his Roman granted royal title, rather than any Judean royal descent, did nothing to settle. The question colors how ancient sources, including the Gospel account, present him.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Herodium, Sacred Sites
Source The Jewish WarFlavius Josephus
Hezekiah, Figures

One of only two kings of Judah whom the book of Kings praises without reservation, for removing the high places as well as for trusting in the Lord.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Hitbodedut, Practices

Signature practice of Breslov Hasidism

Hitbonenut, Practices

Central discipline of Chabad Hasidism

Hoshanot, Practices
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin

The system's nine centres are laid over a modified Tree of Life taken from Jewish mysticism through the Western esoteric tradition; the diagram is borrowed and the sefirot renamed and renumbered, and no Kabbalistic content travels with it.

Source The Human Design SystemRa Uru Hu (Alan Robert Krakower)
Isaac, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Isaiah, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Ishmael, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Issachar, Figures
Jacob, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

JFNA is a transdenominational umbrella for North America's local Jewish Federations, spanning all streams of organized Jewish communal life, so linked to Judaism at the religion level rather than to any one denomination.

Source Jewish Federations of North America (Wikipedia)Wikipedia contributors
Jezebel, Figures
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Joshua, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Josiah, Figures

The book of Kings says of no other king that he turned to the Lord with all his heart, soul and might according to all the law of Moses.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Kabbalah, Disciplines

Kabbalah is Judaism's own mystical tradition, studied with a teacher after a full grounding in Talmud and law, its central image the ten sefirot through which the unknowable Ein Sof pours itself, so that keeping the commandments is held to repair the divine order itself.

Source Major Trends in Jewish MysticismGershom Scholem
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Kaddish, Mantras
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Source The Babylonian TalmudAnonymous (multiple authors)
Kapparah, Doctrines
Source The MishnahAnonymous (rabbinic compilers)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Ketoret, Incense
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Kever Avot, Practices
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Khamael, Archangels

Archangel of Geburah on the Kabbalistic Tree of Life.

The same hand is worn in the Jewish communities of the Maghreb and the wider Mediterranean.

Source The Evil Eye: A CasebookAlan Dundes (editor)
Kiddush, Rituals
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
King David, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Shulchan AruchJoseph Karo
Source From the Maccabees to the MishnahShaye J. D. Cohen
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin

Sets variations on the traditional chant for the Kol Nidre declaration of the Yom Kippur evening service.

Source Kol Nidrei, Op. 47 (Bruch) (Wikipedia)Wikipedia contributors
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Kriah, Rituals
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Lashon Hara, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Lilith, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Lot, Figures

A patriarchal-cycle figure of the Genesis narrative.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Maariv, Practices
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin

The revolt was fought to restore traditional Jewish worship against the Seleucid crown's ban on central Jewish practices and its rededication of the Temple altar to a foreign cult. The Maccabees' recapture and purification of the Temple, commemorated as Hanukkah, was itself the revolt's central religious act.

Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Maimonides, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Mamre, Sacred Sites
Source The JPS Torah Commentary, GenesisNahum M. Sarna
Source The MishnahAnonymous (rabbinic compilers)
Source Code of Canon Law (Codex Iuris Canonici)Holy Seethe holders' own account
Masada, Sacred Sites
Source The Jewish WarFlavius Josephus

The mashgiach, in both the kashrut and the yeshiva sense, is a Jewish supervisory office.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Mastema, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Shulchan AruchJoseph Karo
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Meron, Sacred Sites
Source Major Trends in Jewish MysticismGershom Scholem
Messiah, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Metatron, Archangels

Metatron belongs to Jewish mystical and Merkabah literature, where he is called the Prince of the Countenance and the lesser YHVH. He is not a shared figure across Christian or Islamic angelology, and the atlas does not present him as one.

Source The Enoch-Metatron TraditionAndrei A. Orlov
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Michael, Archangels

Archangel of Hod on the Kabbalistic Tree of Life.

Michael, Archangels

Michael is named in the Book of Daniel as the prince who stands for Israel.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Mincha, Practices
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Source Shulchan AruchJoseph Karo
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Mitzvah, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

Clergy or specialist role within Judaism.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Mordecai, Figures
Moses, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source The Holy Land: An Oxford Archaeological GuideJerome Murphy-O'Connor
Source The Holy Land: An Oxford Archaeological GuideJerome Murphy-O'Connor
Source The Holy Land: An Oxford Archaeological GuideJerome Murphy-O'Connor
Source The Holy Land: An Oxford Archaeological GuideJerome Murphy-O'Connor
Source The Standard Prayer BookSimeon Singer (translator)
Musaf, Practices
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Naphtali, Figures
Source The Evil Eye: A CasebookAlan Dundes (editor)
Nazirite Vow, Rituals
Niddah, Practices
Source Shulchan AruchJoseph Karo
Niggun, Sacred Sound

A Hasidic form, and through Hasidism a form now heard across a much wider part of Jewish practice.

Source Music in Lubavitcher LifeEllen Koskoff
Nimrod, Figures
Source Antiquities of the JewsFlavius Josephus
Noah, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Genesis 6 to 9: built at God's instruction to carry Noah, his household and the animals through the flood.

Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)

Gematria, the reckoning of Hebrew letters as numbers so that words of equal value are read as connected, is a standard tool of rabbinic interpretation and of Kabbalah, used to draw meaning out of the text rather than to profile a person's character.

Source Cheiro's Book of NumbersCheiro (William John Warner)
Nusach, Sacred Sound
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Nusach Sefard, Rituals
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Omnipotence, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Omniscience, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Onycha, Incense
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Ordination, Practices

Jewish semikhah is the setting apart of a person to religious office by the laying on of hands.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Oseh Shalom, Prayers
Source The Standard Prayer BookSimeon Singer (translator)
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
PaRDeS, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source The MishnahAnonymous (rabbinic compilers)
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Pesher, Doctrines
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Pidyon Haben, Rituals
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Pilgrimage, Practices
Source The Qur'an
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

The principal synagogue of Amsterdam's Sephardic Jewish community, built by Portuguese and Spanish Jewish refugees.

Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors

The posek, the individual halakhic decisor, is a classical Jewish office built on the codes and responsa literature.

Source Shulchan AruchJoseph Karo
Prayer, Practices
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Its own text: "worn over the ephod by the High Priest", holding the Urim and Thummim.

Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Prophecy, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

Rabban Shimon ben Gamliel was a tanna of the Mishnaic rabbinic period.

Source The Mishnah: A New TranslationJacob Neusner, trans.
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source From the Maccabees to the MishnahShaye J. D. Cohen

Clergy or specialist role within Judaism.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Rabbi Pinchas ben Yair was a tanna of the Mishnaic rabbinic period.

Source The Mishnah: A New TranslationJacob Neusner, trans.
Rachel, Figures
Source The Holy Land: An Oxford Archaeological GuideJerome Murphy-O'Connor
Raphael, Archangels

Raphael is named in the Book of Tobit and in the Enochic literature of the Second Temple period.

Raphael, Archangels

Archangel of Tiphareth on the Kabbalistic Tree of Life.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Raziel, Archangels

Raziel, the secret of God, belongs to Jewish angelological literature. The legend that names him author of the Sefer Raziel, said to have been given to Adam, is part of that material.

The rebbetzin is an informal but recognized Jewish communal office, held by a rabbi's wife.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Redemption, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Regina Jonas, the first woman ordained as a rabbi, belongs to Judaism, its own tradition field.

Source The Babylonian TalmudAnonymous (multiple authors)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Reuben, Figures

Rimonim are set on the staves of a Torah scroll when it is not being read.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

Rosh Chodesh, marking the start of each new lunar month, belongs to Judaism.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source The MishnahAnonymous (rabbinic compilers)

Clergy or specialist role within Judaism.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

The Hebrew Bible gives the measurements of the tabernacle, the temple and Ezekiel's visionary building in detail, and Kabbalah arranges the ten sefirot in a fixed diagram of paths; the six-pointed star as a Jewish emblem is medieval rather than ancient.

Source ElementsEuclid
Samael, Archangels

Samael is a strikingly double figure in Jewish lore, at once a great angel of the Lord and, in other texts, an accuser, an angel of death and an adversary. That doubleness is Jewish material; the planetary office over Mars is a later Western overlay on the name.

Samael, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Samuel, Figures
Sandalphon, Archangels

Sandalphon belongs to Jewish mystical tradition, a towering angel said to stand on the earth with his head reaching the heavens, who gathers the prayers of the faithful. He is paired there with Metatron.

Source The Enoch-Metatron TraditionAndrei A. Orlov

Its own record calls it the supreme Jewish council.

Source The MishnahAnonymous (rabbinic compilers)
Sarah, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source National Museum of Bosnia and Herzegovina, Sarajevo Haggadah Catalogue RecordNational Museum of Bosnia and Herzegovinathe holders' own account
Saul, Figures
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Sefer Ha-Razim: The Book of the Mysteries (Michael A. Morgan)Michael A. Morgan, translator, based on Mordecai Margalioth's critical Hebrew reconstruction
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Selichot, Practices
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Shabbat, Rituals
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Shacharit, Practices
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Source The Babylonian TalmudAnonymous (multiple authors)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Shekhinah, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Shema Yisrael, Mantras
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Shema Yisrael, Prayers
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Source The Holy BibleAnonymous (multiple authors)
Shemira, Rituals
Source Shulchan AruchJoseph Karo
Shemita, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Sheol, Realms

Sherwin Wine founded Humanistic Judaism, a movement within Judaism, its own tradition field.

Sheva Brachot, Rituals
Source The Babylonian TalmudAnonymous (multiple authors)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Shiva, Rituals
Source Mishneh TorahMoses Maimonides
Shloshim, Rituals
Source Mishneh TorahMoses Maimonides

Clergy or specialist role within Judaism.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Simeon, Figures

Clergy or specialist role within Judaism.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Solomon, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Spikenard, Incense
Source Plants of the World OnlineRoyal Botanic Gardens, Kew

Its own record calls it the temporary booth Jews build for Sukkot.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Tahara, Rituals
Source Shulchan AruchJoseph Karo
Source Shulchan AruchJoseph Karo
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Tarot, Disciplines

The link is a claim of eighteenth-century French occultists, Court de Gebelin and later Levi, who matched the twenty-two trumps to the twenty-two Hebrew letters. There is no Jewish tradition of tarot, the deck being a Renaissance Italian card game, and Kabbalists reject the association.

Source A Wicked Pack of Cards: The Origins of the Occult TarotRonald Decker, Thierry Depaulis and Michael Dummett
Tashlich, Rituals
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Teshuvah, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Jewish practice sets a hundred blessings a day as the ideal.

Source The Holy BibleAnonymous (multiple authors)

Baruch Goldstein was a self-declared adherent of the Kach movement's reading of Jewish religious nationalism, but the great majority of religious Jewish authorities and organizations, then and since, have explicitly repudiated his act and his ideology; this edge connects his own claimed communal identity to the massacre without asserting it as Judaism's own position.

Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors
Source Major Trends in Jewish MysticismGershom Scholem
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

The war was fought by Jewish rebel factions against Roman rule in Judea, and its central event, the destruction of the Second Temple, ended Temple-centered Jewish worship and marked the transition toward the rabbinic Judaism that followed; the loss is still observed annually on Tisha B'Av.

Source The Jewish WarFlavius Josephus

The garden is a Genesis narrative before it is anything else.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

The revolts arose from and were fought in the name of diaspora Jewish communities across Cyrenaica, Egypt, Cyprus and Mesopotamia against Roman rule, part of the same current of national and religious restoration hope that shaped the wars framing it on either side.

Source Jewish War under Trajan and HadrianWilliam Horbury
Source Jerusalem: The BiographySimon Sebag Montefiore
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

Her visit in First Kings 10 is the tradition's own measure of Solomon's wisdom, and she blesses the God of Israel before leaving.

Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Antiquities of the JewsFlavius Josephus
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

The rigid case is the North African, Sephardi and Mizrahi form for housing a Torah scroll.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Tikkun, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Tikkun olam, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source The MishnahAnonymous (rabbinic compilers)
Tithing, Practices
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

The oldest surviving synagogue building in the United States, dedicated in 1763 by Newport's Sephardic Jewish community.

Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source The MishnahAnonymous (rabbinic compilers)

A Jewish category, given its developed sense by Hasidism from the eighteenth century.

Tzadkiel, Archangels

Archangel of Chesed on the Kabbalistic Tree of Life.

Tzaphkiel, Archangels

Archangel of Binah on the Kabbalistic Tree of Life.

Tzimtzum, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Shulchan AruchJoseph Karo
Tzniut, Doctrines
Uman, Sacred Sites
Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors
Upsherin, Rituals
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Uriel, Archangels

Uriel is named in the Enochic literature of the Second Temple period.

Source The Enoch-Metatron TraditionAndrei A. Orlov
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Yahrzeit, Practices
Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin

Its own record calls it the Jewish academy for the study of Talmud and rabbinic literature.

Source The Babylonian TalmudAnonymous (multiple authors)
Yetzer Hara, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source The MishnahAnonymous (rabbinic compilers)
Source The MishnahAnonymous (rabbinic compilers)
Yetzer Tov, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Yichud, Rituals
Source Shulchan AruchJoseph Karo
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Yizkor, Prayers
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Yovel, Doctrines
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Zacharias Frankel, founder of Positive Historical Judaism, belongs to Judaism, its own tradition field.

Source Zacharias Frankel (reference article)Wikipedia contributors
Zebulun, Figures
Zechariah, Figures
Zionism, Doctrines
Source Der Judenstaat (The Jewish State)Theodor Herzl

Critiqued Here

Antiochus IV, Historical Figures

Antiochus IV suppressed Jewish religious observance and installed a foreign cult in the Second Temple, an act Jewish sources record as a direct assault on the tradition rather than a claim made within it.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Held Differently

Imago Dei, Doctrines

Rabbinic reading holds tselem Elohim as the ground of human dignity and the seriousness of bloodshed, an ethical and legal claim rather than a nature damaged and awaiting restoration.

Source The JPS Torah Commentary, GenesisNahum M. Sarna
Isaiah's Messianic Prophecies, Prophecies

Judaism does not affirm that Isaiah 7 and 53 are messianic prophecy fulfilled in Jesus. It holds a different account of the same canonical text, Isaiah 7 read in its own eighth-century-BCE political context and the Suffering Servant read as Israel collectively, per Isaiah 41:8 and 49:3. variant, "Held Differently," states that relationship honestly; holds would overclaim an affirmation Judaism never made.

Source Isaiah 53: The Suffering Servant (Aish)Marshall Roth
Imago Dei, Doctrines

Every human being carries tselem Elohim from birth, which is why the Mishnah reasons that destroying a single life is like destroying a world.

Opposes

The rabbinic tradition does not hold the doctrine. The yetzer hara is an inclination present from the start rather than a fall from an original state, and repentance is available without a mediator.

Passages on This

1 Enoch 1:1, Passages
Amos 5:24, Passages
Deuteronomy 6:4-5, Passages

The central declaration of Jewish faith.

Exodus 3:13-14, Passages

The disclosure of the divine name that stands behind the Tetragrammaton.

Genesis 1:1-3, Passages

The opening of the Torah.

Genesis 1:26-27, Passages

The foundational Jewish claim that every human being bears the divine image.

Genesis 12:1-3, Passages

The founding promise of the covenant with Israel.

Genesis 2:7, Passages

The basis of the Jewish understanding of the human being as animated dust rather than an embodied spirit.

Genesis 22:1-2, Passages

The Akedah, read every Rosh Hashanah and central to Jewish theology of merit and testing.

Genesis 9:12-13, Passages

The Noahide covenant, held in Jewish tradition to bind all humanity rather than Israel alone.

Isaiah 6:1-3, Passages
Isaiah 7:14, Passages

Read in Jewish tradition as a sign given to Ahaz in his own generation.

Job 38:4-7, Passages
Matthew 22:37-39, Passages

Both halves are quotations from the Torah.

Micah 6:8, Passages
Numbers 6:24-26, Passages

The oldest attested biblical text, recovered from seventh-century amulets.

Psalm 137:1, Passages

The defining text of the Babylonian exile.

Psalm 19:1, Passages
Psalm 23:1-4, Passages

Quotes the Mishnah nearly verbatim.

Persecuted In

Source The Jews of IslamBernard Lewis
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

Two distinct phases: the May-June 1096 Rhineland massacres of Jewish communities at Speyer, Worms, Mainz and Cologne by crusader bands under Count Emicho, recorded in contemporary Jewish eyewitness chronicles; and the killing of Jerusalem's Jewish population alongside its Muslim population when the city fell on 15 July 1099.

Position On

Ensoulment, Doctrines

Status rather than soul. Rabbinic law asks what standing the foetus has at each stage rather than when a soul enters, and a wide range of contemporary halakhic positions is built on that framing.

Heresy, Doctrines

Judaism has no equivalent category. Orthopraxy rather than orthodoxy is what a community enforces, and the nearest terms concern conduct and communal standing rather than assent to propositions.

Messiah, Doctrines

A messiah still awaited, a human descendant of David who will gather the exiles and rebuild the Temple, with the age recognised by the state of the world rather than by a claim.

Repentance, Doctrines

Teshuvah: return, requiring restitution to the person wronged before atonement with God is available.

Regions Where This Is Principal

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
North Africa, Regions
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
The Levant, Regions
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Related To

Judah Ben-Hur is a Jewish prince of first-century Jerusalem, and his persecution and enslavement under Roman rule is the story's own starting engine.

Source Ben-Hur (1959 film) (Wikipedia)Wikipedia contributors
Holy Spirit, Doctrines

The ruach ha-kodesh of the Hebrew Bible and rabbinic literature is the antecedent of the Christian term. In Judaism it is the spirit of prophecy, God's presence and inspiration, and not a person of a godhead.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Kol Nidrei, Op. 47, Musical Works

Composed by a Christian outsider drawing on Jewish liturgical melody with the encouragement of a Berlin cantor; never adopted into Jewish liturgical use itself, which is why this is related-to rather than belongs-to.

Source Kol Nidrei, Op. 47 (Bruch) (Wikipedia)Wikipedia contributors

The soul-levels are a doctrine of Jewish Kabbalah, systematized chiefly in the Zohar.

Source Major Trends in Jewish MysticismGershom Scholem

Dramatizes the Exodus, which Judaism holds as the founding liberation narrative of its own scripture and observes annually at Passover.

Source The Ten Commandments (1956 film) (Wikipedia)Wikipedia contributors
Zionism, Doctrines

Sacred to This Deity

Galilee, Regions

Rabbinic Judaism's centre moved to Galilee after 135 CE, and the Jerusalem Talmud took shape at Tiberias.

Hebron, Cities
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Holy Land, Regions

The promised land of the Hebrew Bible.

Jericho, Cities
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Jerusalem, Cities

Jerusalem is the site of the First and Second Temples and the direction of Jewish prayer worldwide.

Source Jerusalem: The BiographySimon Sebag Montefiore
Judea, Regions

Judaism takes its name from Judea.

The Torah places Aaron's death on the summit.

New York, Cities

New York holds the largest Jewish population of any city outside Israel.

West Bank, Regions

Hebron's Cave of the Patriarchs and Rachel's Tomb lie in the West Bank.

Worms, Cities

One of the SchUM cities, a center of medieval rabbinic scholarship.

Yavneh, Cities

The school and court that reconstituted Jewish religious authority after 70 sat here.

Source From the Maccabees to the MishnahShaye J. D. Cohen

Spread Events

The reversal that closes England's expulsion-and-return pair, three hundred sixty six years after Edward I's 1290 edict.

Adds a specific, dated milestone in Jewish history between Jewish life flourishing in Al-Andalus and Jewish communities being established in Poland in 1264, both already recorded here: the First Crusade's massacres of the Rhineland's Jewish communities in 1096, the first large scale organized violence against Ashkenazi Jewry in medieval Christian Europe.

England's own expulsion-and-return pair, confirmed missing on a direct read of Judaism's existing eight events, alongside the tradition's existing, separate 1492 Spanish expulsion.

Adds a specific, dated milestone in Jewish history between Hadrian suppressing Judaism after the Bar Kokhba revolt in 135 and Jewish life flourishing in Al-Andalus from 711, both already recorded here: the patriarch Judah ha-Nasi's redaction of the Mishnah around 200 CE, fixing the tannaim's oral teaching into rabbinic Judaism's founding legal text.

Source From the Maccabees to the MishnahShaye J. D. Cohen

Adds a specific, dated milestone in Judaism's history between the return to Zion under Cyrus's decree in 538 BCE and Hadrian's suppression of Judaism after the Bar Kokhba revolt in 135 CE, both already recorded here: Judah Maccabee's rededication of the Jerusalem Temple on 25 Kislev, 164 BCE, after recapturing it from Seleucid control, the origin of the festival of Hanukkah.

Source Babylonian Captivity (Wikipedia)Wikipedia contributors

Adds a milestone in Judaism's Babylonian scholarly leadership between Jewish life flourishing under Islamic rule in Al-Andalus beginning in 711 and Crusaders massacring the Rhineland's Jewish communities in 1096, both already recorded here: Saadia ben Joseph al-Fayyumi's appointment as Gaon of the ancient Sura academy in 928.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

This reversal of the 1492 expulsion from Spain had no entry anywhere on the map, unlike the England 1290 to 1656 expulsion and readmission pair the map already records, over five centuries after the event it answers.

Source Spanish Nationality Law (Wikipedia)Wikipedia contributors

Adds a milestone in Judaism's history between Judah ha-Nasi's redaction of the Mishnah around 200 CE and Jewish life flourishing in Al-Andalus from 711, both already recorded here: the traditional completion of the Babylonian Talmud's redaction, credited to Rav Ashi and Ravina II and dated to Ravina II's death in 499 CE, the text that became Judaism's primary legal and interpretive authority.

Source Introduction to the Talmud and MidrashH. L. Strack and Gunter Stemberger

Symbolized By

The Star of David (Magen David) is the widely recognized emblem of Judaism and the Jewish people.

Worship Of

Judaism holds an absolute and undivided unity, confessed in the Shema and made technical by Maimonides, and does not pronounce the four-letter name.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Sources
1. The Oxford Dictionary of World Religions
John Bowker (ed.), Oxford University Press, 1997s.v. JudaismView the Source
2. Judaism: Practice and Belief, 63 BCE to 66 CE
E. P. Sanders, SCM Press, 1992
3. The Babylonian Talmud
Anonymous (multiple authors), Soncino Press, 1935Talmud, Tractate Yoma 36bView the Source
4. Debt, Equity, and the Tricky Case of the Iska (Beth Din of America)
Beth Din of Americathe heter iska mechanism and its medieval formalizationView the Source
5. Same Gender Officiation (Central Conference of American Rabbis, 2000)
Central Conference of American Rabbis, Central Conference of American Rabbis, 2000the stated position on sexuality and its supporting detail, the Reform movement's 2000 officiation resolutionthe holders' own accountView the Source
6. Orthodox Judaism and LGBTQ Issues (My Jewish Learning)
My Jewish Learningthe stated position on sexuality and its supporting detail, Orthodox Judaism's readingView the Source
7. Religious Composition of the World, 2010-2020
Pew Research Center, Pew Research Center, 20252020 estimate; JewsView the Source
8. Wikipedia, Kabbalah (source)
Wikipedia contributors, Wikipedia
9. Maaser: Tithing in Torah and Jewish Law
Chabad.orgArticle body
Quote, Article body
The term tithe, Hebrew maaser, meaning the one tenth part of something given to charity, appears often in the Torah.
View the Source
10. International Religious Freedom Report
United States Department of State, Office of International Religious Freedom, US Department of State, 2023View the Source
11. Jewish Americans in 2020
Pew Research Center, 2021Report overview
Quote, Report overview
Pew Research Center estimates that as of 2020, 2.4% of U.S. adults are Jewish, including 1.7% who identify with the Jewish religion and 0.6% who are Jews of no religion.
View the Source
Same-Sex Marriage as Kiddushin, Responsum 5774.4 (Central Conference of American Rabbis, 2014)
Central Conference of American Rabbis, 2014the stated position on sexuality and its supporting detail, the Reform movement's 2014 kiddushin responsumthe holders' own accountView the Source
Homosexuality, Human Dignity and Halakhah: A Combined Responsum for the Committee on Jewish Law and Standards
Elliot N. Dorff, Daniel S. Nevins and Avram I. Reisner, Rabbinical Assembly, 2006the stated position on sexuality and its supporting detail, the Conservative movement's unsettled 2006 responsumthe holders' own accountView the Source
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. JudaismView the Source
The Hebrew Bible (Tanakh)
Anonymous (multiple authors)Text page introduction
Quote, Text page introduction
The Tanakh, or Hebrew Bible, is Judaism's foundational text. Tanakh is an acronym for the three sections of the canon: the Torah, Nevi'im, and Ketuvim.
View the Source
Physician of the Soul, Healer of the Cosmos: Isaac Luria and His Kabbalistic Fellowship
Lawrence Fine, Stanford University Press, 2003View the Source
A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age
Steven Nadler, Princeton University Press, 2011
The Mishnah: A New Translation
Jacob Neusner, trans., Yale University Press, 1988Objects and Practices of This Tradition: Gevurah
The Mishnah: A New Translation
Jacob Neusner, trans., Yale University Press, 1988Objects and Practices of This Tradition: Anavah
Cain Killing Abel, accession 20.65.3 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Cain Killing Abel (Metropolitan Museum of Art, 20.65.3), accession 20.65.3View the Source
David with the Head of Goliath, accession 2012.136.91 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: David with the Head of Goliath (Metropolitan Museum of Art, 2012.136.91), accession 2012.136.91View the Source
The Toilet of Bathsheba, accession 14.40.651 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: The Toilet of Bathsheba (Metropolitan Museum of Art, 14.40.651), accession 14.40.651View the Source
Hagar in the Wilderness, accession 38.64 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Hagar in the Wilderness (Metropolitan Museum of Art, 38.64), accession 38.64View the Source
Lot and His Daughters, accession 64.605.3 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Lot and His Daughters (Metropolitan Museum of Art, 64.605.3), accession 64.605.3View the Source
Abner's Messenger before David; The Queen of Sheba Bringing Gifts to Solomon; The Annunciation, accession 32.100.56a-d (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: The Queen of Sheba Bringing Gifts to Solomon (Metropolitan Museum of Art, 32.100.56a-d), accession 32.100.56a-dView the Source
Joseph Sold by His Brothers into Egypt, accession 1996.415 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Joseph Sold by His Brothers into Egypt (Metropolitan Museum of Art, 1996.415), accession 1996.415View the Source
Esau Selling His Birthright to Jacob for a Pottage of Lentils, accession 53.601.335(4) (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Esau Selling His Birthright to Jacob for a Pottage of Lentils (Metropolitan Museum of Art, 53.601.335(4)), accession 53.601.335(4)View the Source
Jezebel Promising Naboth's Vineyards to King Ahab, accession 22.67.29 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Jezebel Promising Naboth's Vineyards to King Ahab (Metropolitan Museum of Art, 22.67.29), accession 22.67.29View the Source
The Blossoming of Aaron's Rod, accession 53.512.1 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: The Blossoming of Aaron's Rod (Metropolitan Museum of Art, 53.512.1), accession 53.512.1View the Source
Nimrod Deciding Where to Build the Tower, accession 53.601.335(1) (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Nimrod Deciding Where to Build the Tower (Metropolitan Museum of Art, 53.601.335(1)), accession 53.601.335(1)View the Source
Balaam and the Angel, accession 2023.382 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Balaam and the Angel (Metropolitan Museum of Art, 2023.382), accession 2023.382View the Source
The Shade of the Prophet Samuel Invoked by King Saul and Conjured by the Witch of Endor, accession 2022.310 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: The Shade of the Prophet Samuel Invoked by King Saul and Conjured by the Witch of Endor (Metropolitan Museum of Art, 2022.310), accession 2022.310View the Source
The Prophet Elisha, from Prophets and Sibyls, accession 29.16.16 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: The Prophet Elisha, from Prophets and Sibyls (Metropolitan Museum of Art, 29.16.16), accession 29.16.16View the Source
Hagar and Ishmael, accession 95.22.8 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Hagar and Ishmael (Metropolitan Museum of Art, 95.22.8), accession 95.22.8View the Source
The Triumph of Mordecai, accession 07.225.285 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: The Triumph of Mordecai (Metropolitan Museum of Art, 07.225.285), accession 07.225.285View the Source
The Prophetess Deborah Ordering Barak to Take Arms against Sisera, accession 63.98.1 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: The Prophetess Deborah Ordering Barak to Take Arms against Sisera (Metropolitan Museum of Art, 63.98.1), accession 63.98.1View the Source
Roundel with the Hanging of Haman, accession 32.24.40 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Roundel with the Hanging of Haman (Metropolitan Museum of Art, 32.24.40), accession 32.24.40View the Source
Levi Avenging the Honor of his Sister Dinah, accession 2001.87 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Levi Avenging the Honor of his Sister Dinah (Metropolitan Museum of Art, 2001.87), accession 2001.87View the Source
Sarah Presenting Hagar to Abraham, accession 2012.136.766.2 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Sarah Presenting Hagar to Abraham (Metropolitan Museum of Art, 2012.136.766.2), accession 2012.136.766.2View the Source
The Prophet Zechariah, from Prophets and Sibyls, accession 29.16.28 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: The Prophet Zechariah, from Prophets and Sibyls (Metropolitan Museum of Art, 29.16.28), accession 29.16.28View the Source
Enoch, accession 2013.146 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Enoch (Metropolitan Museum of Art, 2013.146), accession 2013.146View the Source
Hezekiah, King of Judah, accession 1985.246.1 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Hezekiah, King of Judah (Metropolitan Museum of Art, 1985.246.1), accession 1985.246.1View the Source
Saphan Reading the Book of the Law to Josiah, accession 66.629.22 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Saphan Reading the Book of the Law to Josiah (Metropolitan Museum of Art, 66.629.22), accession 66.629.22View the Source
The Feast of Herod and the Beheading of the Baptist, accession 1975.1.103 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: The Feast of Herod and the Beheading of the Baptist (Metropolitan Museum of Art, 1975.1.103), accession 1975.1.103View the Source
Benjamin, from The Twelve Sons of Jacob, accession 1970.635.12 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Benjamin, from The Twelve Sons of Jacob (Metropolitan Museum of Art, 1970.635.12), accession 1970.635.12View the Source
Ruben, from The Twelve Sons of Jacob, accession 49.95.1799 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Ruben, from The Twelve Sons of Jacob (Metropolitan Museum of Art, 49.95.1799), accession 49.95.1799View the Source
Simeon, from The Twelve Sons of Jacob, accession 49.95.1801 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Simeon, from The Twelve Sons of Jacob (Metropolitan Museum of Art, 49.95.1801), accession 49.95.1801View the Source
Gad, from "The Twelve Sons of Jacob," accession 49.95.1806 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Gad, from "The Twelve Sons of Jacob" (Metropolitan Museum of Art, 49.95.1806), accession 49.95.1806View the Source
Issachar, from "The Twelve Sons of Jacob," accession 49.95.1804 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Issachar, from "The Twelve Sons of Jacob" (Metropolitan Museum of Art, 49.95.1804), accession 49.95.1804View the Source
Naphthali, from "The Twelve Sons of Jacob," accession 49.95.1808 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Naphthali, from "The Twelve Sons of Jacob" (Metropolitan Museum of Art, 49.95.1808), accession 49.95.1808View the Source
Zebulon, from "The Twelve Sons of Jacob," accession 49.95.1803 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Zebulon, from "The Twelve Sons of Jacob" (Metropolitan Museum of Art, 49.95.1803), accession 49.95.1803View the Source
Seven Scenes from the Story of the Seven Sacraments, Jacob Blessing Ephraim and Manasseh, accession 07.57.4 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Seven Scenes from the Story of the Seven Sacraments, Jacob Blessing Ephraim and Manasseh (Metropolitan Museum of Art, 07.57.4), accession 07.57.4View the Source
Lady Lilith, accession 08.162.1 (Metropolitan Museum of Art)
Metropolitan Museum of ArtObjects and Practices of This Tradition: Lady Lilith (Metropolitan Museum of Art, 08.162.1), accession 08.162.1View the Source
Coin of Herod the Great, Jerusalem, Harvard Art Museums (37 to 4 BCE)
Harvard Art MuseumsObjects and Practices of This Tradition: Coin of Herod the Great, Jerusalem (Harvard Art Museums, 37 to 4 BCE), Harvard Art Museums 3.1981.9View the Source
The Meeting of Jacob and Rachel, Rijksmuseum (SK-A-1485)
RijksmuseumObjects and Practices of This Tradition: The Meeting of Jacob and Rachel (Rijksmuseum, Moeyaert), Rijksmuseum SK-A-1485View the Source
Sanhedrin 97 (My Jewish Learning)
My Jewish LearningObjects and Practices of This Tradition: The Rabbinic Six-Thousand-Year SchemeView the Source
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