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Harar Jugol

The walled historic quarter of Harar in eastern Ethiopia, called the fourth holiest city of Islam, holding dozens of mosques and shrines within its walls

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Origin 1200 to 1500

Harar Jugol is the walled historic quarter of Harar, a city in eastern Ethiopia's Harari Region, enclosed by defensive walls built mainly between the thirteenth and sixteenth centuries. Long known in Islamic tradition as Madeenat al-Awliya, the City of Saints, and popularly described as the fourth holiest city of Islam, the old town holds an unusually dense concentration of religious architecture within its roughly forty eight hectares, including eighty two mosques, three of which are said to date from the tenth century, and a further one hundred and two shrines associated with local saints. Harar developed for centuries as an independent Islamic emirate and a major trading hub linking the Ethiopian highlands to the Red Sea coast, giving the walled town a distinct Harari culture, language and domestic architecture found nowhere else in Ethiopia. UNESCO inscribed Harar Jugol as a World Heritage Site in 2006, recognising both its religious density and its role as an outstanding example of a fortified Islamic settlement in the region. The old town remains inhabited and religiously active today rather than preserved as a museum piece.

Facts
Origins
Origin Period
1200 to 1500 1
Country
Ethiopia 1
Region
Harari Region, eastern Ethiopia 1
Site
Type of Site
Sacred city or quarter 1
Type of Site Detail
Walled historic city long a center of Islamic scholarship, said to hold dozens of mosques and shrines within its walls. 2
Attributions
Tradition
Islam 2Tradition: Encyclopaedia Britannica
Status
Status Today
In active religious use 1
UNESCO World Heritage
Inscribed on the World Heritage List 1
Geography
Latitude
9.3 degrees north 2Tradition: Encyclopaedia Britannica
Longitude
42.1 degrees east 2Tradition: Encyclopaedia Britannica
Location
Location of Harar Jugol Afghanistan Albania Algeria Angola Argentina Armenia Australia Austria Azerbaijan Bahrain Bangladesh Barbados Belarus Belgium Benin Bhutan Bolivia Bosnia and Herzegovina Botswana Brazil Bulgaria Burkina Faso Burundi Cabo Verde Cambodia Cameroon Canada Chile China Colombia Costa Rica Croatia Cuba Cyprus Czech Republic Democratic Republic of the Congo Denmark Dominican Republic Ecuador Egypt El Salvador Estonia Eswatini Ethiopia Federated States of Micronesia Fiji Finland France French Polynesia Gabon Georgia Germany Ghana Greece Guam Guatemala Haiti Honduras Hong Kong Hungary Iceland India Indonesia Iran Iraq Ireland Israel Italy Ivory Coast Jamaica Japan Jordan Kazakhstan Kenya Kuwait Laos Latvia Lebanon Libya Lithuania Madagascar Malawi Malaysia Mali Malta Mauritius Mexico Moldova Mongolia Morocco Mozambique Myanmar Namibia Nepal Netherlands New Zealand Nigeria North Macedonia Norway Oman Pakistan Palestine Panama Papua New Guinea Paraguay Peru Philippines Poland Portugal Puerto Rico Qatar Romania Russia Rwanda Saint Vincent and the Grenadines Samoa Saudi Arabia Senegal Serbia Sierra Leone Singapore Slovakia Slovenia Solomon Islands South Africa South Korea South Sudan Spain Sri Lanka Sudan Suriname Sweden Switzerland Syria Taiwan Tanzania Thailand Tonga Trinidad and Tobago Tunisia Turkey Uganda Ukraine United Arab Emirates United Kingdom United States Uruguay Uzbekistan Vanuatu Vatican City Venezuela Vietnam Yemen Zambia Zimbabwe
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Inside the Walls of Islam's Fourth Holiest City

The walls that give Harar Jugol its name, jugol meaning wall in the Harari language, were built in stages between the thirteenth and sixteenth centuries as the town grew into the capital of an independent Muslim emirate contesting influence with the Christian highland kingdoms to its west and drawing wealth from trade routes reaching the Red Sea coast at Zeila. Within those walls, the old town packs an extraordinary religious density into a small area, with dozens of neighbourhood mosques and shrines to local saints woven directly into residential streets barely wide enough for two people to pass, a pattern travellers have long found unlike anywhere else in Ethiopia or the wider Horn of Africa. The distinctive Harari house, built around a raised reception room decorated with wall niches for prized objects and textiles, developed here as a genuinely local architectural tradition, and Harar's own language, cuisine and coffee culture likewise mark the walled town as culturally distinct from both highland Christian Ethiopia and the surrounding lowland pastoralist communities. Harar closed itself to non-Muslim foreign visitors for much of its history, and the explorer Richard Burton's clandestine visit in 1854, made in disguise, is often cited as the first documented entry by a European into the city. Today the old town's religious life continues alongside its status as a heritage site, with prayer, saint veneration at the shrines and ordinary daily trade all still part of life inside the walls.

Cross-Tradition Connections

Belongs to Tradition

Islam, Religions
Source UNESCO World Heritage ListUnited Nations Educational, Scientific and Cultural Organization

Contained In

Ethiopia, Countries

The walled historic town of Harar in eastern Ethiopia.

Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors
Sources
1. UNESCO World Heritage List
United Nations Educational, Scientific and Cultural Organization, UNESCO World Heritage CentreHarar Jugol, the Fortified Historic Town, World Heritage List entryView the Source
2. Encyclopaedia Britannica (online academic reference)
Encyclopaedia Britannica editors, Encyclopaedia Britannica, Inc., 2024Gazetteer coordinates for the walled city, eastern EthiopiaView the Source
2. Encyclopaedia Britannica (online academic reference)
Encyclopaedia Britannica editors, Encyclopaedia Britannica, Inc., 2024On Harar Jugol's historic standing as a walled center of Islamic scholarship in the Horn of AfricaView the Source
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