Divinity Atlas

Sacred Correspondences
Scripture Portions

Chapter 30

Also Known As Laozi 30 (English) · Daodejing 30 (English)
Tao Te Ching

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One who assists a ruler with the way does not coerce the world with arms, for such things rebound. Where armies have camped, brambles grow, and after a great campaign there is sure to be a bad harvest. A good general achieves the result and stops, and does not use it to take by force: achieves it without boasting, without vaunting, without pride, achieves it because there was no choice, achieves it without coercion. Things that grow strong then grow old, and this is called being contrary to the way, and what is contrary to the way ends early.

Facts
Disputed
Position in the Canon
Chapter 30 of 81, in the Dao part of the received text 1
Robert G. Henricks's translation (Lao Tzu: Te-Tao Ching, A New Translation Based on the Recently Discovered Ma-wang-tui Texts, Ballantine Books, 1989) compared the received chapter numbering against two excavated manuscript witnesses: the Mawangdui silk texts, recovered from a Han-dynasty tomb near Changsha and dated to the second century BCE, and the Guodian bamboo slips, excavated near Jingmen and dated to around 300 BCE. The comparison found the Mawangdui texts place the De material before the Dao material, reversing the received order, and that the Guodian slips hold only about a third of the received material with no division into the received chapters at all. Because the received numbering appears in neither older witness, Henricks's philological comparison concludes it is a later editorial convenience rather than a feature of how the text was composed, which is why the atlas treats the chapter number as a reliable citation address and not as a claim about original structure.
Origins
Language
Classical Chinese 3
Classical Chinese of the Warring States period, in a terse rhymed and parallel style that leaves grammatical subjects, number and tense unmarked, which is a principal reason the translations differ so widely
Identity
Parent Work
Dao Jing 1
Meaning
Theme
War as a last resort, and strength as the beginning of decline 2
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Brambles Where the Armies Camped

The chapter is advice to a military adviser rather than to a general, and it opens by defining the job negatively: one who assists a ruler with the way does not coerce the world with arms.

The reason offered first is not moral but mechanical, that such things rebound. Then comes the passage the chapter is remembered for. Where armies have camped, brambles grow. After a great campaign there is sure to be a bad harvest.

Both are agricultural observations and both are about what happens after the fighting, on ground nobody is fighting over any more. An army in the field eats the crop, consumes the labour that would have planted the next one, and leaves land that reverts to scrub because there is nobody to work it. The cost the chapter names is not casualties and not defeat; it is the two or three years of hunger that follow a victory, which is a cost a ruler can inflict on his own population by winning.

The rest of the chapter concedes that war sometimes happens and sets a standard for it. A good general achieves the result and stops. Then five clauses, all negative: achieves it without boasting, without vaunting, without pride, because there was no choice, and without coercion. The fourth of those is the constraint that matters, since it makes necessity the only licence.

The closing line is one of the book's recurring formulae, that things which grow strong then grow old, and that this is contrary to the way and ends early. Applied here it says that a state which has become powerful by arms is on a schedule.

The War Chapters as a Group

Four chapters in this book are about the conduct of war: thirty, thirty-one, sixty-eight and sixty-nine. Read together they form a small and consistent body of doctrine, and they are the strongest evidence that the text belongs to the strategic literature of its period as well as to its philosophical literature.

The doctrine is roughly this. War is an instrument of last resort and its costs outlast the campaign. A good general stops when the object is achieved and does not convert victory into seizure. Anger and aggression in a commander are technical faults rather than moral ones, because they produce bad decisions. The defensive posture is stronger than the offensive one, and the side that grieves for the fighting is the side that wins.

That last claim, from chapter sixty-nine, is the one that shows the chapters are not pacifist. They assume there is a battle, they assume somebody wins it, and they say which side does. Chapter sixty-eight ranks kinds of competence in a warrior. Chapter thirty accepts that a campaign may be undertaken because there was no choice.

The vocabulary here overlaps with the military writing of the Warring States, which also prized calculation over ardour, treated the enemy's momentum as something to be borrowed rather than met, and regarded a war won without battle as the best outcome. What this book adds is chapter thirty-one, which is not about effectiveness at all: it requires that a victory be conducted with funeral rites, and no manual of strategy asks that.

Cross-Tradition Connections

Contained In

The grouping into two parts is that of the received text. The Mawangdui manuscripts reverse the order of the two.

Source Tao Te ChingLaozi (attributed)
Source Tao Te ChingLaozi (attributed)

Originates in Language

Source Sources of Chinese Tradition, Volume 1Wm. Theodore de Bary and Irene Bloom (eds)
Sources
1. Lao Tzu: Te-Tao Ching, A New Translation Based on the Recently Discovered Ma-wang-tui Texts
Robert G. Henricks, Ballantine Books, 1989View the Source
2. Readings in Classical Chinese Philosophy
P. J. Ivanhoe and Bryan W. Van Norden (eds), Hackett, 2005View the Source
3. Sources of Chinese Tradition, Volume 1
Wm. Theodore de Bary and Irene Bloom (eds), Columbia University Press, 1999View the Source
Tao Te Ching
Laozi (attributed)View the Source
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