Home›Sources›Theravada Buddhism: A Social History from Ancient Benares to Modern ColomboSourcesTheravada Buddhism: A Social History from Ancient Benares to Modern ColomboCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo." Accessed August 30, 2026. https://divinity.interactivelion.com/sources/theravada-buddhism-a-social-history-from-ancient-benares-to-modern-colombo.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo. Retrieved August 30, 2026, from https://divinity.interactivelion.com/sources/theravada-buddhism-a-social-history-from-ancient-benares-to-modern-colomboCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-theravada-buddhism-a-social-history-from, author = {Divinity Atlas}, title = {Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo}, year = {2026}, url = {https://divinity.interactivelion.com/sources/theravada-buddhism-a-social-history-from-ancient-benares-to-modern-colombo}, note = {Accessed August 30, 2026} }Copy BibTeXRichard Gombrich's social history is now in a revised second edition, incorporating correction and updated material since the first, a real, checkable sign of sustained scholarly engagement rather than a claim resting on the publisher's name. It traces the documented sangha-laity relationship, the alms economy and temporary ordination practice in Southeast Asia from ancient Benares through to modern Colombo, grounded in the historical and social record rather than doctrinal text alone. This record has not independently traced further scholarly disagreement with Gombrich's specific claims since the second edition. Use it for the social history of the Theravada sangha and its relationship to lay society; a claim resting purely on canonical doctrine needs a dedicated textual source.FactsCross-Tradition ConnectionsClaims Backed By This Source (219 claims)Comments (0)Reader Challenges (0 open reader challenges)FactsCitationAuthorWell-attestedRichard GombrichPublisherWell-attestedRoutledgePublication YearWell-attested2006URLWell-attestedhttps://www.routledge.com/Theravada-Buddhism-A-Social-History-from-Ancient-Benares-to-Modern-Colombo/Gombrich/p/book/9780415365093Source TypeWell-attestedacademic monographAssessmentReliability TierWell-attested1Richard Gombrich's social history, now in a revised second edition incorporating correction and updated material since the first; it traces the documented sangha-laity relationship and the alms economy from the historical and social record rather than doctrinal text alone.NotesWell-attestedSecond edition. Used for the sangha-laity relationship, the alms economy, and temporary ordination in Southeast Asia.Cross-Tradition ConnectionsAssociated WithAsia, Continents Well-attested This source names Asia directly: "ordination practice in Southeast Asia from ancient Benares through to modern Colombo, grounded in the historical and social record rather than doctrinal text alone."Source Theravada Buddhism: A Social History from Ancient Benares to Modern ColomboRichard Gombrichtier 1Theravada, Denominations Well-attested This source names Theravada directly: "Use it for the social history of the Theravada sangha and its relationship to lay society; a claim resting purely on canonical doctrine needs a dedicated textual source."Source Theravada Buddhism: A Social History from Ancient Benares to Modern ColomboRichard Gombrichtier 1Claims Backed By This Source (219 claims)This source backs 219 claims across the atlas. As facts: 128 well-attested, 3 scholarly debate. As cited relationships: 49 holds, 1 connected. Plus 38 entities citing it as a general reference with no single fact or relationship attached.Disposition By TopicArticles, 44 claims: 40 well-attested, 1 holds, 1 connected, 2 general references.Organizations, 36 claims: 23 well-attested, 9 holds, 4 general references.Figures, 18 claims: 9 well-attested, 6 holds, 3 general references.Religious Organization & Structure, 17 claims: 9 well-attested, 6 holds, 2 general references.Practices, 15 claims: 12 well-attested, 1 holds, 2 general references.Religious Events, 13 claims: 7 well-attested, 2 scholarly debate, 4 general references.Spread Events, 13 claims: 4 well-attested, 8 holds, 1 general references.Denominations, 11 claims: 10 holds, 1 general references.Sources, 10 claims: 8 well-attested, 2 holds.Beliefs & Restrictions, 6 claims: 4 well-attested, 2 general references.Councils and Synods, 6 claims: 3 well-attested, 3 general references.Doctrines, 5 claims: 2 well-attested, 1 scholarly debate, 1 holds, 1 general references.Rituals, 5 claims: 2 well-attested, 3 general references.Disciplines, 4 claims: 1 well-attested, 2 holds, 1 general references.Holidays & Festivals, 4 claims: 2 holds, 2 general references.Cultures, 3 claims: 2 well-attested, 1 general references.Religious Roles & Titles, 3 claims: 1 holds, 2 general references.Empires & Polities, 2 claims: 1 well-attested, 1 general references.Languages, 2 claims: 1 well-attested, 1 general references.Mantras, 1 claims: 1 general references.Sacred Sound, 1 claims: 1 general references.Well-attested128ArticlesA Festival Built on a Fourfold CoincidenceA Final Release, Dated Two Different WaysA Fraternity Founded Against Exclusion, Then Divided AgainA Gathering With No SummonsA Gift That Buys the Monastery TimeA King Who Had Been a Monk for Twenty Seven YearsA Night of Demons and Their DefeatA Prince for a Day, Then a NoviceA Prince in the RobeAshoka's Council and the MissionsBetween Two Sal Trees at KushinagarBuddhism, Aesthetics and the AnthropologistsCloth Taken from the DeadEight Councils Whose Very Numbering Splits the TraditionFrom Monastic College to National UniversityHow Theravada Buddhism Became Dominant in Southeast AsiaMaking MeritMerit, Family Obligation and a Life PassagePouring Water, and What Merit Transfer AssumesPrinces for Three DaysPurging the Order and Recopying the CanonShan Identity in a Buddhist FrameThe Economy of Giving and the Transfer of MeritThe Four Stages and the Worthy OneThe Fraternity Founded by Those the First Order ExcludedThe Fraternity Founded to Import an Ordination That Had Died OutThe Fraternity That Became an OrthodoxyThe Full Moon of Teachers and the Rains RetreatThe Pali Canon, the Sangha and the Tooth RelicThe Restriction That Provoked Two Later FraternitiesThe Sangha Act of 1902The Strictest of the Sri Lankan FraternitiesThe Yearly Gift of ClothThe Youngest Fraternity, Built on Two Reforms at OnceBeliefs & RestrictionsThe arhat idealThe Pali Canon (Tipitaka) as authoritative scriptureCouncils and SynodsThe First Buddhist CouncilThe Fourth Buddhist Council at AluvihareThe Third Buddhist CouncilCulturesSinhaleseDisciplinesVipassanaDoctrinesThe Arhat IdealEmpires & PolitiesSiamFiguresBuddhaghosaChulalongkornRama I of SiamLanguagesPaliOrganizationsAmarapura NikayaDhammayuttika Nikaya (Thammayut Order)Ramanna NikayaShowing 1 to 50 of 62 entities carrying this claim. NextScholarly debate3DoctrinesThe Arhat IdealReligious EventsThe Birth of the BuddhaThe Fourfold Assembly at VeluvanaHolds49ArticlesEight Councils Whose Very Numbering Splits the TraditionDenominationsTheravadaDisciplinesVipassanaDoctrinesThe Arhat IdealFiguresChulalongkornRama I of SiamHolidays & FestivalsMagha PujaOrganizationsAmarapura NikayaRamanna NikayaSiam Nikaya (Siyam Nikaya)PracticesMerit-making (punya)Religious Organization & StructureMahaviharaPirivenaReligious Roles & TitlesBhikkhuSourcesTheravada Buddhism: A Social History from Ancient Benares to Modern ColomboSpread EventsTheravada Buddhism Consolidates in Southeast AsiaConnected1ArticlesHow Theravada Buddhism Became Dominant in Southeast AsiaGeneral References38ArticlesEight Councils Whose Very Numbering Splits the TraditionHow Theravada Buddhism Became Dominant in Southeast AsiaBeliefs & RestrictionsThe arhat idealThe Pali Canon (Tipitaka) as authoritative scriptureCouncils and SynodsThe First Buddhist CouncilThe Fourth Buddhist Council at AluvihareThe Third Buddhist CouncilCulturesSinhaleseDenominationsTheravadaDisciplinesVipassanaDoctrinesThe Arhat IdealEmpires & PolitiesSiamFiguresBuddhaghosaChulalongkornRama I of SiamHolidays & FestivalsAsalha PujaMagha PujaLanguagesPaliMantrasBuddhoOrganizationsAmarapura NikayaDhammayuttika Nikaya (Thammayut Order)Ramanna NikayaSiam Nikaya (Siyam Nikaya)PracticesAlms round (pindapata)Merit-making (punya)Religious EventsThe Birth of the BuddhaThe First Sermon at SarnathThe Fourfold Assembly at VeluvanaThe Parinirvana of the BuddhaReligious Organization & StructureMahaviharaPirivenaReligious Roles & TitlesAjahnBhikkhuRitualsBuddhist Funeral RitesKathina (robe offering)PamsukulaSacred SoundParitta ChantingSpread EventsTheravada Buddhism Consolidates in Southeast AsiaComments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year