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U.S. Virgin Islands

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Moravian missionaries arrived on St. Thomas in 1732, one of the earliest sustained Protestant missions to enslaved Africans anywhere in the Americas, and Moravian congregations remain active on the islands today. Danish colonial rule, which lasted until the United States purchased the islands in 1917, left a Lutheran state church tradition alongside the Moravian and later Anglican and Catholic missions that followed. Afro Caribbean religious practice, including elements shared with Vodou and Obeah traditions elsewhere in the Caribbean, persisted alongside these European imported churches.

Facts
Law and State
Establishment Status
No Establishment 1
As a United States territory, the U.S. Virgin Islands has had no established church since the 1917 transfer of the islands from Denmark to the United States; the Revised Organic Act of 1954 extends the First Amendment's protections to the territory.
Religion
Leading Religious Affiliation
Evangelical Protestant 1
Origins
Origin of the Name
Named Santa Ursula y las Once Mil Virgenes, Saint Ursula and the Eleven Thousand Virgins, by Christopher Columbus in 1493, later shortened to the Virgin Islands. 1
Geography
Census Region
Territory, outside the four Census Bureau regions 1
Identity
Jurisdiction Status
U.S. territory 1
Learn More
The First Protestant Mission Built Specifically for the Enslaved

When Johann Leonhard Dober and David Nitschmann, two young Moravian missionaries sent from Count Zinzendorf's community at Herrnhut, landed on St. Thomas on December 13, 1732, they were undertaking what historians generally consider the first organized Protestant mission anywhere in the Americas built specifically to reach enslaved Africans rather than European colonists. Popular retellings have long claimed the two men sold themselves into slavery to gain access to plantation communities, a dramatic story that historians of the Moravian church have been unable to confirm and that contemporary records do not support, white indentured servitude and slavery were legally distinct categories in the Danish West Indies and there is no documentary evidence either man actually entered bondage. What the record does show is more modest and still notable: Nitschmann worked as a carpenter to support the mission financially while Dober preached and taught among enslaved communities directly, methods that let the mission sustain itself without depending on plantation owners' goodwill. Danish colonial rule, which lasted until the United States purchased the islands in 1917, layered its own official Lutheran state church over that Moravian foundation, and Anglican and Catholic missions followed later still.

Moravian congregations remain active on St. Thomas today, one of the longest continuous Protestant presences anywhere in the Caribbean, and Afro Caribbean religious practice, including elements shared with Vodou and Obeah traditions elsewhere in the region, persisted alongside these European imported churches rather than being displaced by them.

Cross-Tradition Connections

Associated With

Americas, Continents

This source names Americas directly: "to enslaved Africans anywhere in the Americas, and Moravian congregations remain active on the islands today."

Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors
Thomas, Figures

This source names Thomas directly: "Moravian missionaries arrived on St. Thomas in 1732, one of the earliest sustained Protestant missions to enslaved Africans anywhere in the Americas, and Moravian congregations remain active on the..."

Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors

Principal Tradition Of

Evangelicalism, Denominations

Leading religious affiliation among the territory's residents per the source.

Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors
Sources
1. Encyclopaedia Britannica (online academic reference)
Encyclopaedia Britannica editors, Encyclopaedia Britannica, Inc., 2024View the Source
History of the Moravian Church: The Renewed Unitas Fratrum 1722-1957
J. Taylor Hamilton and Kenneth G. Hamilton, Interprovincial Board of Christian Education, Moravian Church in America, 1967
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