Tithis
Krishna Chaturthi
Krishna Paksha
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Origin 1400 BCE to 400 BCE
Krishna Chaturthi is the fourth lunar day of the Krishna paksha, the waning dark fortnight. It is a Rikta tithi of the empty group (a Chaturthi), presided over by Ganesha (Ganapati). Generally avoided for new beginnings, it is sacred to Ganesha, and Sankashti Chaturthi, observed for the removal of obstacles, falls on this waning tithi. Its quality suits the propitiation of Ganesha and the clearing of hindrances rather than fresh ventures.
Facts
Origins
Origin Period1400 BCE to 400 BCE 1Tradition: Vedanga Jyotisha of Lagadha Origin Period400 to 1200 CE 3Tradition: The Indian panchanga and the vrata calendar Origin PeriodThe tithi's role in the votive and fasting calendar, the vrata observances tied to particular lunar days, is a later classical development Kane's History of Dharmasastra traces across the mid-first to early second millennium CE. 3Tradition: The Indian panchanga and the vrata calendar Origin PeriodThis tithi is part of the sixty-fold lunar day reckoning the Vedanga Jyotisha of Lagadha already sets out; Pingree's survey of jyotihsastra literature situates that reckoning within the second millennium to mid-first millennium BCE span of the earliest Indian calendrical astronomy. 1Tradition: Vedanga Jyotisha of Lagadha Origin of the NameThe name is the Sanskrit ordinal for the day of its fortnight, and says nothing else about it. Only the fifteenth and the thirtieth, Purnima and Amavasya, the full and the new moon, are named for what the Moon is doing rather than for their number. 3 Attributions
Tithi TypeSourced to the subject's own account Learn More
Krishna Chaturthi and Sankashti
Krishna Chaturthi is the nineteenth tithi overall, the fourth day of the dark fortnight, and like its bright-fortnight counterpart it is sacred to Ganesha. Sankashti Chaturthi, kept on this waning-side fourth tithi each month, is a fast dedicated to Ganesha as the remover of obstacles and difficulties, the name means the fourth that removes distress, and is broken after the moonrise sighting. In the fivefold grouping the fourth tithi is Rikta, generally unfavourable for ordinary beginnings, but the Ganesha observance overrides that for its devotees. The waning Moon rises late in the night by this tithi. These are the conventions of the calendar and festival tradition, in which the fourth day of both fortnights belongs to Ganesha.
Sankashti Chaturthi is calculated by a rule distinct from most other festival tithis: it is fixed not to sunrise or midday but to whichever date the fourth tithi is prevailing at moonrise, since the fast is broken only upon sighting the risen Moon, so almanacs must compute the specific hour the Moon crosses the horizon on the relevant evening, a calculation that varies by latitude and longitude and is one of the more technically demanding routine determinations panchanga makers perform each month. Among the twelve monthly Sankashti Chaturthis, the one falling in the month of Magha, called Sakat Chauth in North Indian practice, is regarded as the most important of the year.
How Krishna Chaturthi Is Reckoned
Behind the observance sits a piece of arithmetic. A tithi is the time the Moon takes to open a further twelve degrees of separation from the Sun. Krishna Chaturthi occupies the arc from 216 to 228 degrees of that separation. Because the Moon travels an elliptical orbit its angular speed is not constant, so that twelve degree arc is crossed in anywhere from roughly nineteen to roughly twenty six hours. The convention that resolves this is simple and consequential: the civil day takes the name of the tithi that is running at sunrise. A tithi shorter than the interval between two sunrises can therefore be skipped entirely, which the tradition calls a kshaya tithi, and one longer than that interval can carry its name over two civil days, an adhika or vriddhi tithi. Both occur in the ordinary course of a year, and both are why an observance can appear on two dates in the same almanac.
Each tithi is halved again, and each half carries a karana, so the first half of Krishna Chaturthi carries Bava, first of the seven movable karanas, and the second Balava, the second movable karana. Seven of the eleven karanas repeat, cycling eight times through the month, while four are fixed to particular half tithis at the month's opening and close.
The Moon is waning through this arc, rising later each night and showing about 87 per cent of the disc lit. The phase follows from the elongation and not the other way round, so the tithi and the shape of the disc are two readings of one measurement.
Cross-Tradition Connections
Associated With
This source names Ganesha directly: "group (a Chaturthi), presided over by Ganesha (Ganapati)."
This source names Krishna directly: "Krishna Chaturthi is the fourth lunar day of the Krishna paksha, the waning dark fortnight."
Originates in Language
The term is Sanskrit, and the technical vocabulary of the Panchanga and of jyotisha more widely is Sanskrit throughout, whatever the vernacular in which a given almanac is printed. The name is a Sanskrit term. Regional almanacs render it in the local script and pronunciation, so a reader will meet the same term in several transliterations without any difference of reference.
Sources
1. Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981On the Vedanga Jyotisha of Lagadha, its units of reckoning, and the gap between its internal data and its transmitted formView the Source 2. Muhurta Chintamani
Rama Daivajna, Vidya Vilas PressOn the tithi groups Nanda, Bhadra, Jaya, Rikta and Purna, and the acts assigned to eachView the Source 3. History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on kala: the tithi as the twelfth part of the elongation of Moon from Sun, and its governance of the vrata calendarView the Source The Indian Calendar
Robert Sewell and Sankara Balkrishna Dikshit, Swan Sonnenschein, 1896On the computation of the tithi, and the rules by which one is expunged or repeatedView the Source Reader Challenges (0 open reader challenges)
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