Tree of Life Paths
Path 13
Planet Paths
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Origin 1850 to 1859
The thirteenth path is the central channel joining Kether, the Crown, straight down to Tiphareth, Beauty, crossing the Abyss along the Middle Pillar. It bears the Hebrew letter Gimel (the camel, a Double letter), the Moon, and the tarot trump The High Priestess. The camel is the beast that carries the traveller across the desert of the Abyss, and this is the path of the deepest interior journey. In the Great Work it is the way of intuition and grace by which consciousness at the solar heart reaches up toward the Crown, the veiled inner passage that only the purified may cross.
Facts
Origins
Origin Period1850 to 1859 1Tradition: Continental occultism (Éliphas Lévi) Origin PeriodSourced to the subject's own account1888 to 1896 2Tradition: Hermetic Order of the Golden Dawn: the arrangement this atlas records Origin Period200 to 600 CE 3Tradition: Sefer Yetzirah: the thirty-two paths and the twenty-two letters Origin PeriodPath 13, joining Kether to Tiphareth under the letter Gimel, belongs to the Sefer Yetzirah's original thirty-two Paths of Wisdom, a text Scholem places between the second and sixth century CE and which survives in recensions that do not agree in every particular. 3Tradition: Sefer Yetzirah, the thirty-two Paths of Wisdom Origin PeriodSourced to the subject's own accountThe Hermetic Order of the Golden Dawn, founded in 1888, established its own ceremonial correspondence scheme by the mid-1890s, and it is the Golden Dawn's own trump attribution for the letter Gimel that this atlas records as the path's tarot-attribution. 2Tradition: Hermetic Order of the Golden Dawn Origin PeriodThe pairing of a tarot trump with this path's letter, Gimel, first entered Kabbalistic use in Eliphas Levi's 1850s synthesis of Kabbalah and the tarot, the founding gesture of the French occult revival's Hermetic Qabalah. 1Tradition: Continental occultism (Eliphas Levi) Place of OriginSefer Yetzirah tradition, late-antique Near East 4 Place of OriginTarot overlay added in 19th-century France, then England 4 Occult Attributions
Tarot Trump AttributedThe Empress 5Tradition: Continental occultism (Éliphas Lévi) Tarot Trump AttributedSourced to the subject's own accountThe High Priestess 2Tradition: Hermetic Order of the Golden Dawn Learn More
The Path of Gimel: Kether to Tiphareth
The thirteenth path is one of the three that cross the abyss, running straight down the central Pillar of Equilibrium from Kether, the Crown, to Tiphareth, Beauty, the longest vertical descent on the Tree, linking the highest sphere to the harmonising heart. It carries the letter Gimel, whose name means "camel", the beast that carries burdens across the desert, an image the Kabbalists read as the path that bears the influence of the Crown across the great gulf to the centre.
In the Sefer Yetzirah Gimel is one of the seven double letters assigned to the seven planets, and it is given to the Moon, whose reflected light and mediating position suit a path that carries the higher light downward through darkness. The pairing of the letter with the Moon is part of the ancient Jewish attribution of the alphabet to the powers of creation, the double letters mapping onto the seven planets that govern the days and the visible heavens.
Gimel and the High Priestess: The Tarot Overlay
This path is assigned the tarot trump The High Priestess, and the pairing is one of the most celebrated in the Western system: the card of hidden wisdom, the veil, and the lunar mysteries matches both the letter Gimel's attribution to the Moon and its role as the path crossing the abyss, the veiled gateway between the supernal Crown and the created world. The correspondence of Hebrew letters to tarot trumps was proposed by Eliphas Levi in the nineteenth century and systematised by the Golden Dawn from 1888, in the form recorded in Liber 777. The distinction of provenance must be kept.
The path from Kether to Tiphareth, the letter Gimel, and its lunar attribution derive from Jewish tradition, the Sefer Yetzirah above all, whereas the identification with the High Priestess is Hermetic Qabalah, the Victorian Western adaptation of Kabbalah for magical and divinatory use, dated to 1888 and after and distinct from the Jewish mystical tradition it borrowed from.
Cross-Tradition Connections
Associated With
In the Golden Dawn Kabbalistic attribution, The High Priestess is assigned to Path 13 on the Tree of Life.
Originates in Language
Sources
1. Eliphas Levi and the French Occult Revival
Christopher McIntosh, State University of New York Press, 2011on Levi's tarot-Kabbalah synthesis and its publication in the 1850s
2. The Golden Dawn: The Original Account of the Teachings, Rites, and Ceremonies of the Hermetic Order of the Golden Dawn, 6th edition
Israel Regardie, Llewellyn, 1989Book T and the tables of correspondenceView the Source 3. Major Trends in Jewish Mysticism
Gershom Scholem, Schocken Books, 1961ch. 2: the Sefer Yetzirah, the thirty-two paths and the classification of the lettersView the Source 4. A History of the Occult Tarot
Ronald Decker and Michael Dummett, Duckworth, 2002on the French and English phases of the occult tarotView the Source 5. A Wicked Pack of Cards: The Origins of the Occult Tarot
Ronald Decker, Thierry Depaulis and Michael Dummett, St Martin's Press, 1996On Eliphas Levi and the Hebrew letter correspondencesView the Source The Golden Dawn
Israel Regardie, Aries Press, 1937Gimel, the Moon, The High PriestessView the Source Sefer Yetzirah: The Book of Creation in Theory and Practice
Liber 777
Aleister Crowley, Walter Scott, 1909the attribution of the Moon and The High PriestessView the Source Reader Challenges (0 open reader challenges)
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