Divinity Atlas

Sacred Correspondences
Tree of Life Paths

Path 31

Element Paths

Citation Formats

General Reference

APA Style

BibTeX

Origin 1850 to 1859

The thirty-first path joins Hod, Splendour, to Malkuth, Kingdom, descending the left side of the Tree into the material world. It bears the Hebrew letter Shin (the tooth, a Mother letter), the element Fire, and the tarot trump Judgement. Shin is the letter of spirit-fire, and the path is one of purification and awakening. As one of the three lowest paths leading up out of matter, in the Great Work it is the stage of the fiery call and rebirth, the trumpet that rouses the soul from the material world and summons it, purified by spirit, to rise and answer.

Facts
Origins
Origin Period
1850 to 1859 1Tradition: Continental occultism (Éliphas Lévi)
Origin PeriodSourced to the subject's own account
1888 to 1896 2Tradition: Hermetic Order of the Golden Dawn: the arrangement this atlas records
Origin Period
200 to 600 CE 3Tradition: Sefer Yetzirah: the thirty-two paths and the twenty-two letters
Origin Period
Path 31, joining Hod to Malkuth under the letter Shin, belongs to the Sefer Yetzirah's original thirty-two Paths of Wisdom, a text Scholem places between the second and sixth century CE and which survives in recensions that do not agree in every particular. 3Tradition: Sefer Yetzirah, the thirty-two Paths of Wisdom
Origin PeriodSourced to the subject's own account
The Hermetic Order of the Golden Dawn, founded in 1888, established its own ceremonial correspondence scheme by the mid-1890s, and it is the Golden Dawn's own trump attribution for the letter Shin that this atlas records as the path's tarot-attribution. 2Tradition: Hermetic Order of the Golden Dawn
Origin Period
The pairing of a tarot trump with this path's letter, Shin, first entered Kabbalistic use in Eliphas Levi's 1850s synthesis of Kabbalah and the tarot, the founding gesture of the French occult revival's Hermetic Qabalah. 1Tradition: Continental occultism (Eliphas Levi)
Place of Origin
Sefer Yetzirah tradition, late-antique Near East 4
Place of Origin
Tarot overlay added in 19th-century France, then England 4
Language
Biblical Hebrew 3
Occult Attributions
Tarot Trump AttributedSourced to the subject's own account
Judgement 2Tradition: Hermetic Order of the Golden Dawn
Tarot Trump Attributed
The Fool 5Tradition: Continental occultism (Éliphas Lévi)
Learn More
The Path of Shin: Hod to Malkuth

The thirty-first path joins Hod, Splendour, to Malkuth, the Kingdom, descending the left side of the Tree to the material world. It carries the letter Shin, whose name means "tooth", and which is one of the three mother letters of the Sefer Yetzirah, the primal trio Aleph, Mem and Shin, from which the alphabet and the basic divisions of the cosmos proceed. The three mothers are assigned to the three elements: Aleph to air, Mem to water, and Shin to fire.

Shin is thus an elemental letter, carrying the formative power of fire, the consuming, transforming and purifying element; its three-pronged form is often read as a triple flame. Its position and its fiery attribution come directly from the ancient Jewish source, where the three mother letters are the fundamental principles holding the cosmos in balance, fire and water at the extremes with air reconciling them, and Shin the letter of the flame at the base of the Tree.

Shin and Judgement: The Tarot Overlay

This path is assigned the tarot trump Judgement, and the pairing rests on the letter Shin's elemental attribution to fire: Judgement, the card of the angel's trumpet, of resurrection, awakening and the last call, is read in the Golden Dawn system as the card of the element of fire in its aspect of the purging, resurrecting flame, the fire of the final awakening.

The three-pronged flame of Shin and the fiery trumpet-blast of Judgement answer to one another. The mapping of the twenty-two letters onto the tarot trumps descends from Eliphas Levi and was fixed by the Golden Dawn from 1888, as published in Liber 777. The provenance must be kept clear. The path from Hod to Malkuth, the letter Shin, and its attribution to the element fire as one of the three mother letters are Jewish in origin, from the Sefer Yetzirah, whereas the correspondence to Judgement is Hermetic Qabalah, the Victorian Western magical overlay of 1888, distinct from Jewish Kabbalah.

Cross-Tradition Connections

Associated With

Judgement, Tarot

In the Golden Dawn Kabbalistic attribution, Judgement is assigned to Path 31 on the Tree of Life.

Originates in Language

Source Major Trends in Jewish MysticismGershom Scholem
Sources
1. Eliphas Levi and the French Occult Revival
Christopher McIntosh, State University of New York Press, 2011on Levi's tarot-Kabbalah synthesis and its publication in the 1850s
2. The Golden Dawn: The Original Account of the Teachings, Rites, and Ceremonies of the Hermetic Order of the Golden Dawn, 6th edition
Israel Regardie, Llewellyn, 1989Book T and the tables of correspondenceView the Source
3. Major Trends in Jewish Mysticism
Gershom Scholem, Schocken Books, 1961ch. 2: the Sefer Yetzirah, the thirty-two paths and the classification of the lettersView the Source
4. A History of the Occult Tarot
Ronald Decker and Michael Dummett, Duckworth, 2002on the French and English phases of the occult tarotView the Source
5. A Wicked Pack of Cards: The Origins of the Occult Tarot
Ronald Decker, Thierry Depaulis and Michael Dummett, St Martin's Press, 1996On Eliphas Levi and the Hebrew letter correspondencesView the Source
The Golden Dawn
Israel Regardie, Aries Press, 1937Shin, Fire, JudgementView the Source
Sefer Yetzirah: The Book of Creation in Theory and Practice
Aryeh Kaplan, Samuel Weiser, 1997Shin as a Mother letterView the Source
Liber 777
Aleister Crowley, Walter Scott, 1909the attribution of Fire and JudgementView the Source
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

Choose a year to see this entry's facts and connections as the atlas records them at that moment: what it held then, what it held instead, and what it had not yet adopted. Choose Present for the current record.