Vimshottari Dashas
Surya Dasha
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Origin 600 to 800 CE
The Sun (Surya) mahadasha spans six years, the shortest of the nine periods in the Vimshottari cycle. As the karaka of the soul and authority, the Sun emphasizes status, recognition, government and dealings with those in power, the father, health and vitality, and self-confidence and willpower. It can be a time of rising prominence, leadership, and assertion of the self, when matters of ambition and reputation come to the fore. The results turn on the Sun strength and placement: dignified it grants honor, position, and robust health, but weak or afflicted it can bring pride, conflict with authority, or trouble concerning the father and the eyes.
Facts
Origins
Origin Period600 to 800 CE 1Tradition: Brihat Parashara Hora Shastra The Vimshottari scheme belongs to the classical jataka layer, set out in the extant Brihat Parashara Hora Shastra. It is not a Vedic timing system and it does not appear in the Vedanga Jyotisha. Origin PeriodThe Vimshottari Dasha's one hundred twenty year planetary cycle is set out in the Brihat Parashara Hora Shastra, a text David Pingree's survey of jyotihsastra literature places within the sixth to eighth century CE stratum of classical Sanskrit horoscopy, not in the era of the legendary sage Parashara the text itself claims as its author. 1 Origin of the Name"Vimshottari" is vimsha-uttara-shata, "a hundred increased by twenty". The name states the length of the whole cycle, a hundred and twenty years, which is then distributed among the nine grahas in a fixed order, the period a person is born into being set by the nakshatra the Moon occupies at birth. 1 Attestation
Meaning in the Attesting SourceThe classical literature does not present Vimshottari as THE dasha system but as one of many it sets out, Ashtottari, Shodashottari, Kalachakra and Yogini among them, each with its own conditions of application, and several of them assigning DIFFERENT ruling grahas to the same nakshatra. Its standing as the default scheme is a settlement of later practice, not a claim the text makes for it. 1Tradition: Brihat Parashara Hora Shastra Attributions
Ruling Planet Dasha Period Learn More
Sun Dasha, the Six-Year Period
The Sun Mahadasha is the period of Surya in the Vimshottari dasha, lasting six years, the shortest of the nine. In the fixed sequence it follows Venus and precedes the Moon. As the significator of the soul, the father, authority, and vitality, the Sun in its dasha is traditionally read as a time when questions of status, recognition, health, and one's relationship to power come to the fore, the results shaped by the Sun's strength and placement in the birth chart. The dasha a person is born into is set by the nakshatra of the natal Moon, and the periods then run in their fixed order and lengths. These are the interpretive conventions of the tradition; the Vimshottari system is a mathematical timing scheme keyed to the Moon's birth nakshatra.
Vimshottari is not the only dasha system Brihat Parashara Hora Shastra describes; the text sets out a substantial family of alternative period systems, including the hundred-and-eight-year Ashtottari dasha and the thirty-six-year Yogini dasha, and prescribes conditions, tied to the birth nakshatra or to particular planetary strengths, under which one or another is held to apply instead of the default. In practice Vimshottari became by far the most widely used of these across the historical tradition and remains the standard system in contemporary Jyotisha software and consultation, while the alternative systems survive mainly among specialists and in regional lineages that preserve them for particular chart conditions. The choice of which dasha system to apply to a given nativity is itself, therefore, a point on which classical and modern practitioners can differ.
Sun Dasha in the Sequence
This period runs six years of the 120 that the Vimshottari cycle divides among the nine grahas, and a life enters it at birth if the Moon stood in one of its lord's three nakshatras, Krittika, Uttara Phalguni and Uttara Ashadha.
The order of the nine periods is fixed and does not vary: Ketu, Venus, Sun, Moon, Mars, Rahu, Jupiter, Saturn, Mercury, and then Ketu again. It is the same order in which the nine grahas own the twenty-seven nakshatras, running three times through the list, which is what ties the dasha sequence to the Moon's position at birth. The nakshatra the Moon occupied gives the period a life begins in, and the fraction of that nakshatra already traversed gives how much of the period has already elapsed.
Each major period is subdivided in the same order and in the same proportions. A mahadasha is divided into nine antardashas, each running for the same fraction of it that its lord's own period bears to the whole 120 years, and the subdivision can be carried further into pratyantardashas and beyond. That is how the system produces timing fine enough to be tested: a combination in a chart is expected to show during the period and subperiod of the planets that form it.
At six years the Sun period is the shortest of the nine, and the difference in length between it and the twenty of Venus is the largest ratio in the scheme. The lengths are given by the tradition and are not derived from any astronomical quantity.
Cross-Tradition Connections
Contained In
One of the nine planetary periods, in the fixed order the cycle runs.
Originates in Language
The term is Sanskrit, and the technical vocabulary of the Panchanga and of jyotisha more widely is Sanskrit throughout, whatever the vernacular in which a given almanac is printed. The name is a Sanskrit term. Regional almanacs render it in the local script and pronunciation, so a reader will meet the same term in several transliterations without any difference of reference.
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