Divinity Atlas

Sacred Correspondences
Categories

Religions

Citation Formats

General Reference

APA Style

BibTeX

The organised religious traditions of the world, from the largest to those that are historically significant but no longer practised. The non-theistic worldviews are held here too, since atheism, agnosticism, deism and secular humanism answer the same questions and are best read alongside the traditions rather than apart from them. Each entry records what the tradition holds, where and when it arose, and its principal texts, practices and divisions. The Atlas treats religions as subjects of description: the entries set out what adherents hold rather than adjudicating it.

Facts
Overview
What Defines This Grouping
Whole religious traditions treated as single units, together with the non-theistic worldviews - atheism, agnosticism, deism, secular humanism - which the academic study of religion examines by the same methods and on the same terms. 1
Origins
Origin of the Name
From Latin religio, a scruple or a binding obligation. The ancient sense and the modern one - a bounded system with a name, a founder and a creed - are not the same, and the distance between them is itself a subject of study. 2
Status
Standing as a Comparative Category
Contested: the inventory of discrete, comparable world religions is a nineteenth-century European construction rather than a neutral list of what exists. The atlas uses these families for orientation, not as essences. 3
Learn More
The Organised Traditions of the World

This category holds the world's organised religious traditions, from the largest to those of historical importance that are no longer practised, together with the non-theistic worldviews (atheism, agnosticism, deism, secular humanism), since these answer the same fundamental questions in their own way and are studied alongside religions in the academic field.

A religion, as used here, is a whole tradition with its own account of the sacred, its scriptures or foundational teachings, its practices and community. The entries describe each in its own terms, note its size and distribution where relevant, and distinguish confessional self-description from the findings of the historical and social study of religion.

Families and Classification

Scholars classify religions in several overlapping ways, by descent (Abrahamic, Dharmic), by structure (monotheistic, polytheistic, non-theistic), by scope (universal, ethnic), and no single scheme is definitive. The atlas records the classifications that are useful for orientation while treating them as maps, not essences, and the religion entries group by such families so a browser can move from all traditions to one family.

Every religion contains internal diversity, and its branches, schools and movements are treated as denominations; the practices, festivals, scriptures and figures of a tradition are found under their own categories throughout the atlas.

Cross-Tradition Connections

Entries in This Category

Agnosticism, Religions
Ajivika, Religions
Atheism, Religions
Babism, Religions
Barquinha, Religions
Bogomilism, Religions
Bon, Religions
Buddhism, Religions
Bwiti, Religions
Candomblé, Religions
Cao Đài, Religions
Catharism, Religions
Cheondoism, Religions
Deism, Religions
Din-i-Ilahi, Religions
Druidry, Religions
Druze Faith, Religions
Eckankar, Religions
Falun Gong, Religions
Gnosticism, Religions
Heathenry, Religions
Hermeticism, Religions
Hinduism, Religions
Islam, Religions
Jainism, Religions
Judaism, Religions
Kemeticism, Religions
Konkokyo, Religions
Kopimism, Religions
Mandaeism, Religions
Manichaeism, Religions
Mexicayotl, Religions
Mithraism, Religions
Modekngei, Religions
New Age, Religions
New Thought, Religions
Odinani, Religions
Omoto, Religions
Palo Monte, Religions
Quimbanda, Religions
Rastafari, Religions
Sant Mat, Religions
Santo Daime, Religions
Shinto, Religions
Sikhism, Religions
Spiritism, Religions
Stregheria, Religions
Tai Ji Men, Religions
Taoism, Religions
Tengrism, Religions
Tenrikyo, Religions
The Sabians, Religions
Thelema, Religions
Theosophy, Religions
Umbanda, Religions
Waaqeffanna, Religions
Wicca, Religions
Yarsanism, Religions
Yazidism, Religions
Sources
1. The Oxford Handbook of Atheism
Stephen Bullivant and Michael Ruse (eds.), Oxford University Press, 2013
2. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. ReligionView the Source
3. The Invention of World Religions: Or, How European Universalism Was Preserved in the Language of Pluralism
Tomoko Masuzawa, University of Chicago Press, 2005ch. 1View the Source
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

The atlas records no dated fact of its own for this entry, so there is no other year to choose.