The Swiss Brethren argued from scripture alone against Rome and against the magisterial reformers alike, and it is the ground on which the Schleitheim articles refuse infant baptism, the oath and the sword.
Why this is disputed. Anglicanisms own Thirty Nine Articles affirm that scripture contains all things necessary to salvation, but Richard Hookers classical formulation of Anglican method reads that affirmation alongside reason and tradition as complementary sources of authority, rather than treating scripture as standing alone in the stricter sense the continental Reformers intended at Worms and in the Book of Concord. Historians of Anglican theology continue to debate whether this amounts to the same sola scriptura principle in a qualified form or to a genuinely different method sharing the same name.
Article VI holds that holy scripture containeth all things necessary to salvation, so that nothing may be required of any man as an article of the faith unless it may be read there or proved by it.
Scripture is held as the sole authority for faith and practice, and the autonomy of the local congregation rests on the claim that no other authority stands between the believer and the text.
Chapter I of the Westminster Confession holds the whole counsel of God to be either expressly set down in scripture or deducible from it, with nothing to be added by new revelation or by the traditions of men.
Seeded as a defining Lutheran doctrine within Christianity, per the Book of Concord.
Article VI holds that Holy Scripture contains all things necessary to salvation, so that nothing not read in it nor provable by it may be required as an article of faith. Article XX still allows the church authority in controversies of faith, bounded by that scripture, so the sufficiency claimed is for salvation rather than a rejection of received order.
The Belgic Confession gives its early articles to scripture, holding the canonical books sufficient for the whole doctrine of salvation and setting them above councils, custom and antiquity, so that no writing of men however holy may be compared to them.
The Formula of Concord opens by naming the prophetic and apostolic writings of the Old and New Testaments as the only rule and norm by which all teachers and teachings are to be judged, and places the creeds and the confessions under that rule as witnesses rather than as judges.
Sola scriptura, scripture as the sole rule and norm of doctrine, is confessional Lutheran doctrine per the Formula of Concord's preface, which names scripture the only judge of all teachers and teachings.
Scripture is held as the sufficient rule of faith. The continuing gifts affirmed alongside it are read as confirming what is already written rather than adding to it.
Chapter I of the Westminster Confession makes scripture the only sufficient and infallible rule of faith and practice, above councils and above the church.
The appeal to scripture as the sole final authority against the authority of Rome is the ground on which the Reformation argued everything else, and it is held across the Protestant family rather than by any one branch of it.