Divinity Atlas

Sacred Correspondences
Figures

Elijah

Prophets

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Elijah is the fiery prophet of the northern kingdom of Israel who defended the worship of the one God against the priests of Baal, calling down fire from heaven on Mount Carmel to prove the Lord alone is God. Fed by ravens in the wilderness and by an angel, he raised a widow's son, heard God not in wind or earthquake but in a still small voice, and at the end was carried up to heaven in a whirlwind on a chariot of fire, not tasting death. Tradition expects his return to herald the Messiah, and a cup is set for him at the Passover seder. As archetype he is the Magician, the wonder-working prophet of divine power.

Facts
Attributions
Mythic Association
Second Kings describes him ascending to heaven alive in a whirlwind aboard a chariot of fire, a departure without death that later Jewish tradition reads as meaning he will return to announce the coming of the Messiah. 1
Life
Place of Activity
The northern kingdom of Israel 1
Manner of Death
Taken up without dying, as the tradition holds 1Tradition: Judaism
Expectation of his return is held in Judaism, Christianity and Islam
Associated Relic
A ceremonial cup is set for him at the Passover seder and left untouched, and Jewish circumcision rites reserve an empty seat known as the Chair of Elijah, both customs rooted in the expectation of his eventual return heralding the Messiah. 1
Attestation
Traditions Revering This Figure
Judaism 3
Traditions Revering This Figure
Christianity 3
Traditions Revering This Figure
Islam 3
Disputed
Historicity
Historicity debated 4
Lester L. Grabbe's Ancient Israel: What Do We Know and How Do We Know It? (2007) records that Elijah is known only from the narratives of 1 and 2 Kings, themselves written down long after the ninth century BCE events they describe, with no extra-biblical attestation of the prophet in the Assyrian, Moabite or other contemporary records of the period that do mention the northern kingdom of Israel.
Identity
Gender
Male 1
Origins
Place of Origin
Tishbe in Gilead, as 1 Kings places him 1
Origin of the Name
His Hebrew name, Eliyahu, means my God is the Lord, a fitting name for the prophet whose central contest at Mount Carmel is precisely a demonstration of which god, the Lord or Baal, truly holds that title. 2
Position Profile
Key Text
The Book of Kings recounts his contest with the prophets of Baal atop Mount Carmel, where fire from heaven consumes his offering, and holds that his life ends not in death but in a whirlwind, carried up to heaven in a chariot of fire before the eyes of his successor Elisha. 2
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Carmel, Horeb, and the Chariot of Fire

Elijah the Tishbite is the towering prophetic figure of the books of Kings, active in the northern kingdom of Israel in the ninth century BCE under Ahab and Jezebel, whose promotion of the worship of Baal he opposes with uncompromising fury. He appears abruptly, announces a drought as the word of the God of Israel, is fed by ravens and by a widow whose oil and meal do not fail, and raises her dead son.

His defining confrontation is on Mount Carmel, where he challenges the prophets of Baal to call down fire upon their sacrifice; their god is silent through a long day, and then the God of Israel answers Elijah's prayer with fire from heaven. Triumphant yet then in fear of Jezebel, he flees into the wilderness to Horeb, the mountain of God, where he encounters God not in wind, earthquake or fire but in a still small voice, a sound of thin silence, one of the most quoted phrases in scripture.

Alone among the figures of the Hebrew Bible, Elijah does not die: he is taken up to heaven in a whirlwind, in a chariot of fire drawn by horses of fire, his mantle falling to his successor Elisha. That deathless departure made him, for all that followed, a figure who might return.

The Forerunner: Elijah in Jewish Hope and Christian Reading

Because Elijah did not die but was taken up, tradition looked for his return. The book of Malachi, closing the prophetic canon, promises that God will send Elijah before the great and terrible day of the Lord, to turn the hearts of parents and children to one another, making him the herald of the messianic age.

In Judaism this expectation runs deep in ritual and folklore. A cup of Elijah is poured at the Passover seder and the door opened for him; a chair for Elijah is set at every circumcision; and countless legends have him appear, unrecognized, to teach, rescue and test. He is the prophet of the world to come, whose coming will resolve disputed questions and announce redemption.

Christianity wove Elijah into its own story. He appears with Moses at the Transfiguration, conversing with Jesus, the prophets and the law bearing witness, and the Gospels present John the Baptist as the returning Elijah who prepares the messiah's way, a role John himself, in the Gospel of John, declines to claim in those literal terms.

Islam honours Ilyas among the prophets, upholding the worship of the one God against Baal. Across the traditions Elijah remains the zealous prophet and the awaited forerunner, poised between a first departure and a promised return.

Cross-Tradition Connections

Associated With

This source names Elijah directly: "Elijah at Horeb, deliberately set at the same mountain as the Sinai theophany and deliberately reversing it."

This source names Elijah directly: "earlier forty day fasts of Moses and Elijah, and was generally established by the fourth century."

Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)

This source names Elijah directly: "eighteenth century Talmudic authority Elijah ben Solomon Zalman and, distinctively, a study of how his later reputation and image were constructed by his own tradition."

Source The Gaon of Vilna: The Man and His ImageImmanuel Etkes

This source names Elijah directly: "Elisha, successor to the prophet Elijah in the Hebrew Bible, is remembered for a series of miracles worked among the kings of Israel, from multiplying a widow's oil to healing the Aramean commander..."

This source names Elijah directly: "97a, in the name of the school of Elijah, the Tanna Devei Eliyahu, dividing the world's total span into three equal ages of two thousand years each: two thousand years of tohu, an unformed age..."

Belongs to Tradition

Judaism, Religions
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Depicted In

The painting's sole subject, named directly in both records' titles, shown receiving food from the raven as told in the First Book of Kings.

Opposed By

Jezebel, Figures

Jezebel's patronage of Baal's prophets and pursuit of Elijah after Mount Carmel drive the whole Elijah cycle.

Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)

Related To

A chair is left empty for the prophet Elijah at every brit milah.

Source The Oxford Dictionary of World ReligionsJohn Bowker (ed.)

Our Lady of Mount Carmel takes its title from the mountain where the first Carmelite hermits settled and where the prophet Elijah is placed.

Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)

Succeeded By

Elisha, Figures

Received Elijah's mantle at the Jordan (2 Kings 2:13-14) and inherited his prophetic ministry in the northern kingdom.

Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Sources
1. Encyclopaedia Judaica, 2nd edition
Michael Berenbaum and Fred Skolnik (eds.), Macmillan Reference USA, 2007Elijah; the cup of Elijah and the forerunner of the MessiahView the Source
2. The Hebrew Bible (Tanakh)
Anonymous (multiple authors)1 Kings 17-19 (Carmel and Horeb); 2 Kings 2 (the ascent); Malachi 4:5-6View the Source
3. The Oxford Dictionary of World Religions
John Bowker (ed.), Oxford University Press, 1997s.v. ElijahView the Source
4. Ancient Israel: What Do We Know and How Do We Know It?
Lester L. Grabbe, T&T Clark / Bloomsbury, 2007ch. 4View the Source
The Holy Bible
Anonymous (multiple authors), Robert Barker, 1611Matthew 17:1-13; the Transfiguration and John as ElijahView the Source
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
Elijah Fed by the Raven, File Record (Wikimedia Commons, NGA 1961.9.35)
Wikimedia CommonsDepicted In: Elijah Fed by the Raven (National Gallery of Art, 1961.9.35)
Quote, Depicted In: Elijah Fed by the Raven (National Gallery of Art, 1961.9.35)
Elijah Fed by the Raven, Giovanni Girolamo Savoldo, c. 1510, National Gallery of Art, Washington, accession 1961.9.35, Samuel H. Kress Collection.
View the Source
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