Divinity Atlas

Sacred Correspondences
Long Count Units

Kin

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Origin 250 to 909 CE

Kin is the base unit of the Maya Long Count, the ancient Mesoamerican calendar first attested in inscriptions from around the first century BCE, and it simply means day, the smallest unit the Long Count counts in. Five units make up the full Long Count, Kin, Winal, Tun, Katun and Baktun, each one built from a fixed number of the unit before it. Every other unit is defined as a multiple of the Kin, twenty Kin to a Winal, and so on up through the count, making Kin the base against which every larger cycle is measured, much as a day underlies the months and years of other calendars.

Facts
Origins
Origin Period
250 to 909 CE 1Tradition: Classic Maya inscriptions
Origin Period
36 BCE to 250 CE 1Tradition: Preclassic Mesoamerican inscriptions
Origin Period
First attested in Late Preclassic inscriptions dated to 36 BCE, the Long Count came into its widespread monumental use across the Classic Maya period, roughly 250 to 909 CE, the span from which most surviving Long Count dates are carved. 1
Place of Origin
Mesoamerica 1
Place of Origin
The developed Long Count belongs to the Maya lowlands 1
Place of Origin
The earliest dated monuments are from the Isthmian region 1
Origin of the Name
The period names in general use, including Kin, are colonial Yucatec words adopted by nineteenth- and twentieth-century scholars. They are not the terms the Classic inscriptions use. 1Tradition: Colonial Yucatec Maya sources (the Relacion de las cosas de Yucatan and the Books of Chilam Balam)
Language
Maya hieroglyphic 1
Language
Yucatec Maya 1
Attributions
Day Count
1 Days 1
Status
Standing as a Comparative Category
A standard analytic category in the study of religion 1
Status Today
Historical; not practised continuously 1
Identity
Position
1 of 5 1
Attestation
Meaning in the Attesting Source
For this period the Classic form is the same word, kin, day and sun. 1Tradition: Classic Maya inscriptions
Learn More
Kin, the Single Day

The kin is the base unit of the Maya Long Count, the great linear calendar the Maya used to fix dates across vast spans of time rather than within a repeating cycle. A kin is a single day. The Long Count builds larger units from it in a mostly base-twenty scheme: twenty kins make the next unit up, and successive units multiply by twenty, with one deliberate exception at the third level to keep the count close to the solar year. A Long Count date is written as a string of these units counted from a fixed mythic starting point, the creation date the inscriptions give as 4 Ajaw 8 Kumku. The kin is thus the atom of the whole system. These are the features of the Maya Long Count, the timekeeping framework carved on the monuments of the Classic period to record the reigns and rituals of the Maya lords.

The Kin is the base unit of the Maya Long Count, a single solar day, and the Long Count itself is a positional, largely base-20 (vigesimal) tally of elapsed days written as five place values, Baktun.Katun.Tun.Winal.Kin, running for example 13.0.0.0.0. Long Count dates are attested in monumental inscriptions from the Preclassic period onward, with the earliest securely dated examples from sites such as Chiapa de Corzo and Tres Zapotes in the last centuries BCE, predating the Classic Maya cities where the system is best known. Because the count is a simple linear tally from a fixed starting point rather than a cycle that repeats, it can in principle run indefinitely, and it is the only calendar among the Mesoamerican systems capable of specifying a date uniquely across long spans rather than only within a repeating 52-year or 18,980-day round.

The Kin and the Correlation Problem

Because the kin is a single day and the Long Count is a plain tally of kins from a fixed origin, converting a Maya date into a European one reduces to a single unknown: how many days lie between the Long Count origin and some fixed point in the Julian day count. That number is the correlation constant, and choosing it correctly is the whole of the problem.

The value in general use is 584,283, the Goodman, Martinez and Thompson correlation, usually shortened to the GMT correlation, which places the Long Count origin 13.0.0.0.0, 4 Ajaw 8 Kumku, in August of 3114 BCE in the proleptic Gregorian calendar. It is supported by several independent lines of evidence, among them the alignment of Classic eclipse and Venus records with computed astronomy, the continuity of the 260-day count kept by highland Maya daykeepers, and radiocarbon dates from dated monuments and lintels.

A small number of competing constants have been proposed and continue to be argued for, differing by a few days or by rather more, and the debate is a live one rather than a settled point of history. What is not in dispute is the structure being correlated: the count of kins itself is unambiguous, and any correlation shifts every Maya date by the same amount.

Cross-Tradition Connections

Originates in Language

The unit names are Maya, attested in the inscriptions and in the colonial sources, though not all of them are certainly the Classic-period terms. Baktun in particular is a modern coinage on a Maya pattern rather than a name recorded in the inscriptions, and the Classic name for the unit is not securely known. The lower units are on firmer ground.

Source Maya Hieroglyphic Writing: An IntroductionJ. Eric S. Thompson
Sources
1. The Maya (9th edition)
Michael D. Coe and Stephen Houston, Thames and Hudson, 2015The Maya Long Count and its nested day-units (kin, winal, tun, katun, baktun)View the Source
Skywatchers: A Revised and Updated Version of Skywatchers of Ancient Mexico
Anthony F. Aveni, University of Texas Press, 2001Maya calendrical astronomy and the reckoning of long-count day totals
Maya Hieroglyphic Writing: An Introduction
J. Eric S. Thompson, University of Oklahoma Press, 1962View the Source
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