Divinity Atlas

Sacred Correspondences
Myths & Sacred Narratives

Atrahasis and the Mesopotamian Flood

Also Known As Inuma ilu awilum ('When the gods were like men'), the epic's own opening line, the standard ancient Mesopotamian convention of naming a composition by its incipit rather than by its protagonist.
Flood Myths

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An Akkadian epic in which the gods, disturbed by an overpopulated and noisy humanity, move from plague to famine and finally to a great flood to silence it. Warned by the god Enki, the wise man Atrahasis builds a boat and survives, and the gods afterward accept permanent limits on human fertility and lifespan in place of destruction.

Facts
Text
Source Text
The Atrahasis Epic, three tablets, Old Babylonian recension, translated in Dalley 2000 1
Scholarship and Forensics
Scholarly Note
Assyriologists read the Gilgamesh flood account, Tablet Eleven, as a later borrowing of the Atrahasis flood narrative, with Utnapishtim standing in for Atrahasis, evidence used to trace how far Mesopotamian flood tradition predates its better known telling. 1
History
Historical Note
The Old Babylonian tablets naming a scribe and a regnal date place the surviving copy in the reign of Ammi-saduqa, seventeenth century BC, centuries older than the Gilgamesh flood tablet that later absorbed the same story. 1
Sources
Primary Source
The standard text is reconstructed from Old Babylonian tablets held in the British Museum, supplemented by later Assyrian fragments, with no single manuscript preserving the whole poem. 1
Meaning
Central Motif
Divine population control escalating to a flood that only a divinely warned survivor escapes 1
Controversy
Point in Dispute
Scholars are divided on whether the epic's opening rebellion of junior gods against forced labor reflects a real memory of Mesopotamian corvee labor or is a literary device invented to explain humanity's creation. 1
Cross-Tradition Connections

Belongs to Tradition

Related To

Sources
1. Myths from Mesopotamia: Creation, the Flood, Gilgamesh, and Others
Stephanie Dalley, Oxford University Press, 2000View the Source
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