Divinity Atlas

Sacred Correspondences
Plants

St Johns Wort

Herbs

Citation Formats

General Reference

APA Style

BibTeX

St Johns Wort, a herb, is ruled by the Sun in Culpeper's herbalism, warming, vitalising, and heart-strengthening. Its yellow flowers bleed a blood-red oil when crushed, and it blooms about the summer solstice, so it was gathered at Midsummer and hung over doors and windows to drive off dark spirits, storms, and the evil eye. Its old name Fuga Daemonum, the flight of demons, records this protective power. Culpeper praised it as a sovereign herb for wounds and for hurts of the sinews and nerves; the red oil is still laid on burns, bruises, and inflamed nerves. Taken inwardly it lifts melancholy and lightens a heavy, sorrowful mind, a truly solar herb that scatters shadow and gloom.

Facts
Debunked
Origin Period
1653 6Tradition: Culpeper, The Complete Herbal
Agnes Arber's Herbals: Their Origin and Evolution: A Chapter in the History of Botany, 1470-1670 (Cambridge University Press, 1938) surveys the printed herbals of that two-century period and documents how the doctrine of signatures, that a plant's form, colour or habit declares its medicinal use, a yellow flower for the Sun, a perforated leaf for light, a plant of wet ground for the Moon, was applied inconsistently from one compiler to the next. Comparing planetary and use attributions for the same plants across different herbals, Arber finds no agreement between authors, direct evidence the method is a theory of resemblance rather than one of observation or testing. Where a signature plant does have a real effect, as St John's Wort, willow and the poppy do, Arber traces that activity to the plant's chemistry, unconnected to its appearance. The instability she documents between compilers is why this atlas gives no single planetary attribution as settled.
Origins
Botanical Identification
Hypericum perforatum, family Hypericaceae 3
Origin of the Name
Its old Latin name, Fuga Daemonum, the flight of demons, records the belief that hanging the plant over doors and windows at Midsummer drove off dark spirits, storms and the evil eye. 4
Origin of the Name
Named for St John the Baptist, whose feast on 24 June falls at midsummer, when the plant flowers. The botanical epithet perforatum records the translucent oil glands in the leaves, which look like pinpricks held against the light. 5
Origin Region
Europe and western Asia 3
Attributions
Ruling Planet
Sun 1Tradition: Culpeper
Temperament
Warming, vitalising, and heart-strengthening 1
Traditional Ailments
Used for wounds and hurts of the sinews and nerves 1
Correspondences
Element Correspondence
Fire 2Tradition: Cunningham
Meaning
Themes
Health, protection, and divination 2Tradition: Cunningham
Learn More
The Plant That Actually Does Something

St John's Wort is Hypericum perforatum, and it is the one herb in this collection whose pharmacological activity is both well established and clinically significant enough to be a practical problem.

Extracts have been studied extensively for mild to moderate depression, and a substantial body of trial evidence and several meta-analyses support an effect, with results generally comparable to standard antidepressants in mild to moderate cases and considerably weaker evidence in severe ones. It is a licensed medicine in Germany and sold as a supplement elsewhere, which produces a large disparity in preparation quality.

The consequential fact is the interactions, and these are not disputed. Hyperforin, one of the principal constituents, is a potent inducer of cytochrome P450 3A4 and of P-glycoprotein. The practical result is that St John's Wort accelerates the clearance of a long list of drugs and can reduce them below effective concentration. Documented examples include oral contraceptives, warfarin, ciclosporin in transplant patients, some antiretrovirals, and several anticancer agents. There is also a serotonin syndrome risk in combination with SSRIs.

That is stated here as fact, not as advice: this is a plant with a real mechanism, and one of the clearest demonstrations available that herbal does not mean inert or safe. A herb potent enough to work is potent enough to interfere.

The plant also causes photosensitivity in livestock that graze it heavily, a recognised agricultural problem, and it is an invasive weed of rangeland in Australia and western North America.

Three Solar Signatures, and One That Is Real

Culpeper gives St John's Wort to the Sun, and the case is built from three visible features of the plant. All three are genuine observations; the inference from them is the doctrine of signatures, which is a false theory.

The first is the flowering time. It blooms around midsummer, and it takes its name from St John's Day, 24 June, the feast set at the summer solstice. Gathering it at midsummer and hanging it at doors and windows is attested English and continental folk practice.

The second is the perforated leaf. Held against the light, the leaves show scattered translucent dots, which is what perforatum records. They are not holes; they are glands filled with volatile oil, and the light passes through because the oil is clear. Reading them as pinpricks of sunlight is the signature argument.

The third is the red oil. Crushed flowers stain the fingers, and flowers steeped in oil turn it deep red over some weeks. This is real and it is the one that connects to the pharmacology: the red compound is hypericin, a genuinely active naphthodianthrone and the marker constituent by which commercial extracts are standardised. The plant does bleed red, and the red substance does something.

The older name Fuga Daemonum, the flight of demons, records the protective use. It is worth observing that a plant used against melancholy and demonic oppression in the seventeenth century is used against depression in the twenty-first, and that the categories are not the same category even where the plant is the same plant.

Cross-Tradition Connections

Disciplines That Use This

A herb or root of the Western materia medica.

Source Complete HerbalNicholas Culpeper

Ritually Used In

Source A Modern HerbalMaud Grieve

Used in Practice

Source A Modern HerbalMaud Grieve
Sources
1. The English Physitian: or an Astrologo-Physical Discourse of the Vulgar Herbs of this Nation
Nicholas Culpeper, Peter Cole, London, 1652View the Source
2. Cunningham's Encyclopedia of Magical Herbs
Scott Cunningham, Llewellyn Publications, 1985View the Source
3. Plants of the World Online
Royal Botanic Gardens, Kew, Royal Botanic Gardens, KewView the Source
4. A Modern Herbal
Maud Grieve, Dover Publications, 1931On Hypericum perforatumView the Source
5. The Oxford English Dictionary, 3rd edition
Oxford University Press, Oxford University PressSt John's wort, n.View the Source
6. Herbals: Their Origin and Evolution: A Chapter in the History of Botany, 1470-1670
Agnes Arber, Cambridge University Press, 1938ch. on the English herbals of the sixteenth and seventeenth centuriesView the Source
Complete Herbal
Nicholas Culpeper, Foulsham, 1880Complete Herbal (1653)View the Source
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

The atlas records no dated fact of its own for this entry, so there is no other year to choose.