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Data Darbar

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Origin Ali Hujwiri died at Lahore about 1072 CE

The shrine of Ali al-Hujwiri, known as Data Ganj Bakhsh, an eleventh-century Sufi from Ghazni who settled in Lahore, and the largest Sufi shrine in South Asia. His Kashf al-Mahjub, written in Persian, is the earliest systematic treatise on Sufism in that language and is still read as a foundational text. The shrine runs a langar that feeds tens of thousands of people daily, free and without enquiry, which is a substantial part of why it matters to the city. Some historians question whether the grave itself is his, suggesting the site was rather where he withdrew to worship; the devotional practice does not depend on the answer.

Facts
Site
Type of Site
Tomb or grave of a holy figure 1
Type of Site Detail
Dargah of the eleventh century Sufi Ali al-Hujwiri, known as Data Ganj Bakhsh, in Lahore, the largest Sufi shrine in South Asia, built around his tomb and running a langar kitchen that feeds tens of thousands of people daily, free and without enquiry. 2
Pilgrimage
Pilgrimage gathered on a dated festival 1
The annual urs of Data Ganj Bakhsh
Geography
Latitude
31.6 degrees north 2
Approximate reference point, rounded to one decimal place; this marks the site's general location for a map, not a survey-grade or precise boundary measurement.
Longitude
74.3 degrees east 2
Approximate reference point, rounded to one decimal place; this marks the site's general location for a map, not a survey-grade or precise boundary measurement.
Attributions
Tradition
Islamic 1
Origins
Origin Period
Ali Hujwiri died at Lahore about 1072 CE 1
Origin Period
The shrine over his grave grew from the 11th century 1
Country
Pakistan 1
Region
Indian Subcontinent 1
Status
Status Today
In active religious use 1
UNESCO World Heritage
Not Inscribed 3
Confirmed absent from Pakistan's 6 inscribed World Heritage sites, verified live 2026-08-06 against two independent tentative-list enumerations (Wikipedia's 25-entry list and the Wikimedia Commons 31-entry category), neither naming any Sikh gurdwara.
Location
Location of Data Darbar Afghanistan Albania Algeria Angola Argentina Armenia Australia Austria Azerbaijan Bahrain Bangladesh Barbados Belarus Belgium Benin Bhutan Bolivia Bosnia and Herzegovina Botswana Brazil Bulgaria Burkina Faso Burundi Cabo Verde Cambodia Cameroon Canada Chile China Colombia Costa Rica Croatia Cuba Cyprus Czech Republic Democratic Republic of the Congo Denmark Dominican Republic Ecuador Egypt El Salvador Estonia Eswatini Ethiopia Federated States of Micronesia Fiji Finland France French Polynesia Gabon Georgia Germany Ghana Greece Guam Guatemala Haiti Honduras Hong Kong Hungary Iceland India Indonesia Iran Iraq Ireland Israel Italy Ivory Coast Jamaica Japan Jordan Kazakhstan Kenya Kuwait Laos Latvia Lebanon Libya Lithuania Madagascar Malawi Malaysia Mali Malta Mauritius Mexico Moldova Mongolia Morocco Mozambique Myanmar Namibia Nepal Netherlands New Zealand Nigeria North Macedonia Norway Oman Pakistan Palestine Panama Papua New Guinea Paraguay Peru Philippines Poland Portugal Puerto Rico Qatar Romania Russia Rwanda Saint Vincent and the Grenadines Samoa Saudi Arabia Senegal Serbia Sierra Leone Singapore Slovakia Slovenia Solomon Islands South Africa South Korea South Sudan Spain Sri Lanka Sudan Suriname Sweden Switzerland Syria Taiwan Tanzania Thailand Tonga Trinidad and Tobago Tunisia Turkey Uganda Ukraine United Arab Emirates United Kingdom United States Uruguay Uzbekistan Vanuatu Vatican City Venezuela Vietnam Yemen Zambia Zimbabwe
Learn More
The Shrine That Feeds a City, and Wrote Sufism's First Manual

Data Darbar in Lahore is the largest Sufi shrine in South Asia, built around the grave of an eleventh-century mystic whose book remains foundational and whose kitchen still feeds the poor daily.

Ali al-Hujwiri

Ali al-Hujwiri, known by the honorific Data Ganj Bakhsh, "the master who bestows treasure", was a Sufi from Ghazni who settled in Lahore in the eleventh century. His Persian work, the Kashf al-Mahjub, "the unveiling of the veiled", is the earliest systematic treatise on Sufism in that language and is still read as a founding text of the tradition. He is credited in popular memory with establishing Islam firmly in the Punjab, and later Sufis, including Muin al-Din Chishti, are said to have paid their respects at his grave.

The shrine and the langar

The shrine that grew over his tomb has been repeatedly enlarged, most recently into a very large modern complex. A defining part of its life is the langar, a free communal kitchen that feeds tens of thousands of people every day without charge or enquiry, which is a substantial part of why the shrine matters to Lahore's poor. Pilgrims come to petition the saint, offer prayers and hear devotional music; the annual urs draws great crowds.

Devotion beyond dispute

Some historians question whether the grave itself is his, suggesting the site was rather a place where he withdrew to worship, but the devotional practice does not depend on the answer. Data Darbar has also been a target of sectarian violence directed against Sufi shrines, which reformist militants reject as sites of improper intercession; it has been attacked and rebuilt, and it remains a heavily attended, living centre of Punjabi Sufi devotion.

The Scholar in the Tomb, and the 2010 Attack

Data Darbar's founder wrote a book still assigned to students of Sufism today, and the shrine built around his grave has itself been the target of a major terrorist attack in living memory.

The scholar in the tomb

Ali Hujwiri, also known as Data Ganj Bakhsh, was an eleventh century Persian Sufi scholar who settled in Lahore and wrote the Kashf al-Mahjub, widely regarded as one of the earliest systematic treatises on Sufism in Persian, still studied by scholars of Islamic mysticism today. His tomb in Lahore became a major shrine and pilgrimage site, drawing devotees across Pakistan and the wider region.

Attacked in 2010

On 1 July 2010, twin suicide bombings struck the shrine during a crowded evening, killing dozens of worshippers and pilgrims, one of a string of attacks on Sufi shrines in Pakistan by militant groups hostile to Sufi devotional practice, which they regard as religiously illegitimate. The attack drew widespread condemnation and did not stop the shrine's operation, which resumed after a period of heightened security.

A kitchen that still runs daily

The shrine operates a large free kitchen serving food to visitors and the poor on a continuous basis, a practice consistent with the charitable emphasis found across South Asian Sufi shrine culture and one that has continued despite the security concerns the 2010 attack introduced.

Cross-Tradition Connections

Belongs to Tradition

Islam, Religions
Source Islamic Mysticism: A Short HistoryAlexander Knysh
Sufism, Denominations

The shrine of Ali Hujwiri, author of the Kashf al-Mahjub.

Source Sufism: A Global HistoryNile Green

Contained In

Element Of

Chishti Order, Religious Orders

The shrine of al-Hujwiri at Lahore predates the order and is claimed across the Sufi traditions of the Punjab, the Chishtis among them.

Source Sufi Martyrs of Love: The Chishti Order in South Asia and BeyondCarl W. Ernst and Bruce B. Lawrence
Qadiriyya Order, Religious Orders

The shrine of al-Hujwiri at Lahore is visited across the Sufi traditions of the Punjab, the Qadiriyya among them.

Source Sufi Martyrs of Love: The Chishti Order in South Asia and BeyondCarl W. Ernst and Bruce B. Lawrence
Sources
1. Sufism: A Global History
Nile Green, Wiley-Blackwell, 2012ch. 3, Data Ganj Bakhsh
2. Encyclopaedia Britannica (online academic reference)
Encyclopaedia Britannica editors, Encyclopaedia Britannica, Inc., 2024View the Source
3. UNESCO World Heritage List
United Nations Educational, Scientific and Cultural Organization, UNESCO World Heritage CentreView the Source
Islamic Mysticism: A Short History
Alexander Knysh, Brill, 2000On al-Hujwiri and the Kashf al-Mahjub
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