Divinity Atlas

Sacred Correspondences
Sacred Sites

He Sapa (The Black Hills)

Also Known As He Sapa
Lakota Sites

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A dark, forested uplift rising abruptly from the surrounding plains across western South Dakota and into Wyoming. The Lakota names He Sapa and Paha Sapa both describe that darkness, which is the ponderosa pine seen from a distance. It is the centre of the world in Lakota terms, a place of origin, of vision seeking, and of a set of named locations whose ceremonial associations follow the turning year. Cheyenne, Arapaho, Kiowa and other nations hold it as well, and were there before the Lakota. Which sites carry which observances, and when, is knowledge held by particular people and is not published here.

Facts
Site
Type of Site
Sacred mountain, hill or peak 1
Type of Site
Sacred landscape or country 1
Type of Site Detail
In United States v. Sioux Nation of Indians, decided in 1980, the Supreme Court held that the 1877 seizure of the Black Hills violated the Fort Laramie Treaty of 1868 and awarded compensation, then valued near seventeen million dollars for the land itself plus interest. The Sioux Nation has refused to accept payment, holding that the land, not money, was taken, and the untouched award held in a federal account has grown with accumulated interest to more than a billion dollars. 1
Status
Status Today
In active religious use 1
Status Today
Control of or access to the site is contested 1
The Supreme Court held in 1980 that the Black Hills were taken in breach of the 1868 treaty and awarded compensation. The Sioux nations have refused the money and continue to ask for the land.
UNESCO World Heritage
Not Inscribed 2
Confirmed absent from the United States' 27 inscribed World Heritage sites and 16 tentative-list entries, verified live 2026-08-06.
Attributions
Tradition
Lakota and other Plains nations 1
Origins
Country
United States 1
Region
North America 1
Geography
Latitude
44 degrees north 3
Approximate reference point, rounded to one decimal place; this marks the site's general location for a map, not a survey-grade or precise boundary measurement.
Longitude
103.6 degrees west 3
Approximate reference point, rounded to one decimal place; this marks the site's general location for a map, not a survey-grade or precise boundary measurement.
Location
Location of He Sapa (The Black Hills) Afghanistan Albania Algeria Angola Argentina Armenia Australia Austria Azerbaijan Bahrain Bangladesh Barbados Belarus Belgium Benin Bhutan Bolivia Bosnia and Herzegovina Botswana Brazil Bulgaria Burkina Faso Burundi Cabo Verde Cambodia Cameroon Canada Chile China Colombia Costa Rica Croatia Cuba Cyprus Czech Republic Democratic Republic of the Congo Denmark Dominican Republic Ecuador Egypt El Salvador Estonia Eswatini Ethiopia Federated States of Micronesia Fiji Finland France French Polynesia Gabon Georgia Germany Ghana Greece Guam Guatemala Haiti Honduras Hong Kong Hungary Iceland India Indonesia Iran Iraq Ireland Israel Italy Ivory Coast Jamaica Japan Jordan Kazakhstan Kenya Kuwait Laos Latvia Lebanon Libya Lithuania Madagascar Malawi Malaysia Mali Malta Mauritius Mexico Moldova Mongolia Morocco Mozambique Myanmar Namibia Nepal Netherlands New Zealand Nigeria North Macedonia Norway Oman Pakistan Palestine Panama Papua New Guinea Paraguay Peru Philippines Poland Portugal Puerto Rico Qatar Romania Russia Rwanda Saint Vincent and the Grenadines Samoa Saudi Arabia Senegal Serbia Sierra Leone Singapore Slovakia Slovenia Solomon Islands South Africa South Korea South Sudan Spain Sri Lanka Sudan Suriname Sweden Switzerland Syria Taiwan Tanzania Thailand Tonga Trinidad and Tobago Tunisia Turkey Uganda Ukraine United Arab Emirates United Kingdom United States Uruguay Uzbekistan Vanuatu Vatican City Venezuela Vietnam Yemen Zambia Zimbabwe
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The Award That Has Never Been Collected

The Fort Laramie treaty of 1868 recognised the Black Hills as part of the Great Sioux Reservation and undertook to keep settlers out. Custer's expedition of 1874 confirmed gold in the hills. Miners came, the Army stopped removing them, and in 1877 Congress enacted the taking outright.

In 1980, in United States v. Sioux Nation of Indians, the Supreme Court held that this had been a taking requiring just compensation under the Fifth Amendment, and upheld a substantial award with interest running from 1877.

The Lakota have never taken the money. It sits in the Treasury accruing interest and is now well past a billion dollars.

Why the refusal is a strategy, not a gesture

Accepting payment would settle the claim. It would convert an unlawful seizure into a completed, compensated sale, and it would end any prospect of the land itself being returned. The claim has never been for compensation, and it stays open only so long as it is unpaid. It is one of very few cases anywhere in which a people have declined a judgment of that size in their own favour, and the refusal has now been sustained across more than four decades and several generations of tribal governments who could each have ended it at any time.

Mount Rushmore was carved between 1927 and 1941 into a peak the Lakota know as the Six Grandfathers, inside the disputed area.

What is not set out here

He Sapa is not a single shrine but a landscape of named places, and a body of Lakota knowledge connects particular sites to particular observances and to the turning of the year. That knowledge is held by specific people. Some of it has been published, in ethnographies and more recently in astronomical studies, not always with the agreement of the people who hold it. This entry gives the history and the legal position, which are public, and leaves the rest where it belongs.

The 1874 Expedition and a Meadow Bought Back

The event most often cited as the start of the modern dispute over the Black Hills was an army expedition sent to confirm a rumour, not a war.

The 1874 expedition

An 1868 treaty had recognised the Black Hills as part of the Great Sioux Reservation, closed to non-Native settlement. In 1874 Lieutenant Colonel George Armstrong Custer led a military expedition into the hills that confirmed gold deposits there, and the resulting publicity brought a rush of prospectors onto treaty-protected land within the year, a violation the United States did not meaningfully prevent and later moved to formalise by seizing the hills outright in 1877.

A site within the site

Beyond the well-known peaks, specific locations across the Black Hills carry their own significance, including Pe'Sla, a large open meadow tied to Lakota origin narratives. Part of Pe'Sla was purchased at public auction in 2012 by a coalition of Lakota, Nakota and Dakota nations working with conservation partners, a rare direct land buyback aimed at securing at least one specific sacred site within the larger disputed territory.

Compensation offered, and refused

The taking led eventually to the 1980 Supreme Court award covered elsewhere in this entry's companion article; the buyback at Pe'Sla reflects the same underlying position acted out differently, land recovered directly rather than compensation accepted in place of it.

Cross-Tradition Connections

Associated With

The Lakota nations have declined the compensation awarded for the Black Hills in 1980 rather than confirm a sale of the country their sacred sites stand in.

Source United States v. Sioux Nation of Indians, 448 U.S. 371Supreme Court of the United States

Belongs to Tradition

Source United States v. Sioux Nation of Indians, 448 U.S. 371Supreme Court of the United States

Contained In

Related To

Both are mountain landscapes held sacred by more than one nation, and both have been contested through United States courts and politics rather than settled by them.

Source Navajo Nation v. United States Forest Service, 535 F.3d 1058 (9th Cir. 2008) (en banc)United States Court of Appeals for the Ninth Circuit

Bear Butte stands at the edge of the Black Hills and is part of the same Lakota and Cheyenne sacred geography.

Source Fools Crow v. Gullet, D.S.D. 1982, affirmed 8th Cir. 1983United States District Court for the District of South Dakota

The tower is tied into the same sacred geography, and its two names are the subject of a standing renaming petition.

Sources
1. United States v. Sioux Nation of Indians, 448 U.S. 371
Supreme Court of the United States, 1980448 U.S. 371View the Source
2. UNESCO World Heritage List
United Nations Educational, Scientific and Cultural Organization, UNESCO World Heritage CentreView the Source
3. Encyclopaedia Britannica (online academic reference)
Encyclopaedia Britannica editors, Encyclopaedia Britannica, Inc., 2024View the Source

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