Divinity Atlas

Sacred Correspondences
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Fathoming the Cosmos and Ordering the World: The Yijing (I Ching, or Classic of Changes) and Its Evolution in China

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Richard J. Smith's history was written specifically because no existing source covered the Yijing's various interpretive sequences, such as the King Wen sequence and Shao Yong's xiantian diagrams, together with the history of who attributed what to whom, a gap the author identifies and fills by tracing each attribution back through the textual record from the Zhou Yi core to the present, including the text's reception by Wilhelm and Jung in the West. That attribution history, verifiable against the primary layers it traces, is the real basis for using it here. This record has not independently traced a documented history of scholarly disagreement with Smith's specific attributions. Use it for the history of the Yijing's interpretive sequences and their attribution.

Facts
Assessment
Reliability Tier
1
A scholarly history from a university press tracing the Yijing's various interpretive sequences and who attributed what to whom, from the Zhou Yi core to its reception by Wilhelm and Jung in the West.
Notes
The standard scholarly history of the Yijing from the Zhou Yi core to the present. Covers the King Wen sequence, Shao Yong's xiantian diagrams and the Fu Xi ascription, the Song images-and-numbers school, and the text's reception in the West including Wilhelm and Jung. Added because no source in the corpus covered the sequences and their attributions together.
Citation
Author
Richard J. Smith
Publisher
University of Virginia Press
Publication Year
2008
URL
https://www.upress.virginia.edu/title/2188/
Source Type
academic monograph
Cross-Tradition Connections

Associated With

This source names King Wen of Zhou directly: "interpretive sequences, such as the King Wen sequence and Shao Yong's xiantian diagrams, together with the history of who attributed what to whom, a gap the author identifies and fills by tracing..."

Claims Backed By This Source (721 claims)

This source backs 721 claims across the atlas. As facts: 597 well-attested, 1 partially Attested, 2 scholarly debate. As cited relationships: 22 holds, 2 connected. Plus 97 entities citing it as a general reference with no single fact or relationship attached.

Disposition By Topic

  • I Ching Hexagrams, 384 claims: 320 well-attested, 64 general references.
  • Articles, 157 claims: 154 well-attested, 1 partially Attested, 2 general references.
  • Bagua Trigrams, 72 claims: 64 well-attested, 8 general references.
  • Sacred Geometry, 20 claims: 14 well-attested, 1 holds, 5 general references.
  • Historical Figures, 18 claims: 10 well-attested, 3 holds, 5 general references.
  • Religious Symbols, 15 claims: 6 well-attested, 8 holds, 1 general references.
  • Scripture Portions, 13 claims: 10 well-attested, 1 scholarly debate, 2 general references.
  • Numerology Systems, 9 claims: 4 well-attested, 2 holds, 2 connected, 1 general references.
  • Sources, 9 claims: 8 well-attested, 1 holds.
  • Directions, 8 claims: 4 holds, 4 general references.
  • Ages, 5 claims: 3 well-attested, 1 holds, 1 general references.
  • Figures, 4 claims: 1 well-attested, 1 scholarly debate, 1 holds, 1 general references.
  • Numbers, 3 claims: 1 well-attested, 1 holds, 1 general references.
  • Rituals, 3 claims: 2 well-attested, 1 general references.
  • Scriptures & Texts, 1 claims: 1 general references.

Well-attested

597

Articles

A Bronze Vessel, and What It Was ForA Calendar Made of HexagramsA Catalogue Rather Than an ArgumentA Pit, Not an AbyssA Well, and the Town That Changes Around ItAlmost, and the Discipline of Not RushingAn Arrangement That TurnsAttributed to Antiquity, Drawn in the SongClinging, Netting, or a BirdDragons, and the Line That Has No LineDui in the Two ArrangementsDui, the Joyous, the LakeEverything in Its Place, Which Is the ProblemFigurism, a Missionary Theory of the Chinese ClassicsFour Words, and Two Ways to Read ThemFrom The Text To The Compass To The DoorwayGe, Moulting, and the Word for RevolutionGen in the Two ArrangementsGen, Keeping Still, the MountainHeaven Below, Earth AboveHeaven's Numbers and Earth'sHow a Reading Actually WorksHow a Separate Chinese Tradition Reached Its Own Twofold CosmologyKan in the Two ArrangementsKan, the Abysmal, WaterKeeping Still, and a Hexagram About a BodyKun in the Two ArrangementsKun, the Receptive, Three Broken LinesLi in the Two ArrangementsLi, the Clinging, FireNumbers That Run the WorldQian in the Two ArrangementsQian, the Creative, Three Unbroken LinesReading a Good Hexagram CarefullySeven Days, and the Turn of the YearSixty Steps to Close the Circle, and a Death by PredictionSixty-Four and the Genetic CodeSymmetry Carried Through the Whole FigureTen Titles, Seven WorksThe Arrangement Practice Actually UsesThe Ascription, the Doubt and the Silk ManuscriptsThe Book Ends Before the Crossing Is FinishedThe Book's Own Rule About Asking TwiceThe Hexagram That Looks Correct and Is NotThe Judgement Translators Cannot Agree AboutThe Judgment, the Image, and the Changing LinesThe Judgment, the Image, and the Changing LinesThe Judgment, the Image, and the Changing LinesThe Judgment, the Image, and the Changing Lines

Showing 1 to 50 of 238 entities carrying this claim. Next

Partially Attested

1

Scholarly debate

2

Scripture Portions

Connected

2

Numerology Systems

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