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Sacred Correspondences
Denominations

Sect Shinto

Shinto

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Origin 1876 to 1908

A grouping of organized Shinto religious bodies (Kyoha Shinto) that arose largely in the nineteenth century, each founded by a teacher and centered on distinctive doctrines, mountain worship, purification, or faith healing. Unlike shrine Shinto, these sects have formal membership, scriptures, and congregations, and were officially classed as religions separate from state shrine practice.

Facts
Organisation
Governance
No central authority 1
Thirteen bodies recognised separately by the Meiji state, each independently organised. The legal category itself ended in 1945
Ordination
Varies between provinces or member bodies 1
Each of the recognised sects orders its own ministry, and several were founded by women and ordain them.
Relation to the State
No Establishment 2
Sect Shinto was created as a category of no-establishment by the Japanese state's own hand: Japan's Ministry of Home Affairs enacted an administrative separation in January 1882 that split Shinto's independently organised, doctrine-holding sects away from the shrine-based national cult the Meiji government treated as a non-religious civic duty rather than a private faith, and by 1908 the government had formally recognised thirteen such sects, from Tenrikyo to Konkokyo, as ordinary religious bodies with no state establishment behind them.
History
Separation or Divergence
The state shrine system: between 1876 and 1908 the government recognised thirteen bodies as religious sects, distinct from the shrines that the state classified as non-religious. 1
Date of Separation
1876 to 1908 1
Status
Status Today
Living tradition, practised today 1
The thirteen bodies continue as independent religious corporations
Status Today
Historical; not practised continuously 1
The legal category "Sect Shinto" that defined them was abolished with the state shrine system in 1945
Trajectory
Membership Over Time
2,534,925 followers across the thirteen historic Sect Shinto (Kyoha Shinto) organizations in 2020, self-reported to Japan's Agency for Cultural Affairs; a broader count including additional affiliated groups reaches 4,584,925. 3
Membership Figure As Of
2020-01-01 3
Basis of the Membership Figure
Church-Reported Rolls 3
Origins
Origin Period
1876 to 1908 1
Place of Origin
Japan 1
Founder
Each of the thirteen recognised sects has its own, several of them women 1
Founder
No founder of the category 1
Practice
Liturgical Language
Classical Japanese 1
Liturgical Language
The vernacular 1
Reach
Adherents Today
Sect Shinto's thirteen historic kyoha organizations reported a combined 2,534,925 followers in 2020, per Japan's official annual religious statistics; a broader sensu lato total including additional affiliated groups reaches 4,584,925. The largest constituent, Tenrikyo, is separately reported at roughly 2 million as of 2002, though Tenrikyo's own accounting can run far higher depending on how affiliated lay organizations are counted. 3
Learn More
A Category Created by an Administrative Decision

Sect Shinto is not a movement, a school, or a family of related bodies. It is a legal category, created by the Japanese state in 1882 to hold the religious organisations it needed to distinguish from the shrine system it was building.

The reasoning was as follows. Having decided that shrine observance was a non-religious national duty owed by everyone, the government had to do something with the organisations that plainly were religions in the ordinary sense: bodies with founders, revelations, doctrines, scriptures, congregations and formal membership, which had grown up in the late Tokugawa and early Meiji years around charismatic teachers, mountain worship, purification practice and faith healing. So it separated them out. Six groups were made independent in 1882, and the number reached thirteen by 1912.

They include Kurozumikyo, founded by Kurozumi Munetada; Konkokyo, founded by Konko Daijin; Tenrikyo, founded by the peasant woman Nakayama Miki, whose revelations began in 1838; Misogikyo; Izumo-taishakyo; Fuso-kyo and Jikko-kyo, both built around the worship of Mount Fuji; Ontake-kyo, around Mount Ontake; and others. The published lists of the thirteen differ from one another in one place, which is a fair indication of how administrative the category always was.

What these bodies have in common is chiefly that they were not shrines.

The state also had a practical motive. An organisation with a founder, a doctrine and a membership roll can be registered, supervised and, if necessary, suppressed: and bodies of this kind were, Oomoto most severely, in the 1920s and 1930s.

What Happened After the State Stopped Defining Them

When the occupation directive of 1945 restored genuine religious freedom, the category lost the reason for its existence, and several of its members left.

Tenrikyo, much the largest, withdrew and eventually stopped classifying itself as Shinto at all; it now presents as a religion in its own right, with its own scripture, its own founder and its own centre at Tenri. Shinto Taiseikyo also withdrew. Oomoto, which the pre-war state had suppressed violently, joined. The federation now holds around twelve groups.

Excluding Tenrikyo, Sect Shinto bodies reported something on the order of two and a half million adherents in 2020, the largest of them Izumo-taishakyo with about 1.27 million. These are institutional returns rather than survey results, and Japanese religious statistics are notoriously inflated by that method, but they at least count formal membership, which is more than the shrine figures do.

The category retains a genuine descriptive use, because the bodies in it really are unlike shrine Shinto in the way the 1882 decision noticed. They have founders whose lives are told, revealed texts, doctrines that can be stated and disputed, congregations that meet, and members who joined. A person is a member of Konkokyo in a sense in which nobody is a member of Shinto.

That the state drew the line for its own reasons does not make the line arbitrary. It makes it a case of a government noticing, for administrative convenience, a distinction that scholars of religion have argued about ever since: between a religion one belongs to and a practice one simply takes part in.

Cross-Tradition Connections

Associated With

This source names Sect Shinto directly: "Shrine Shinto (Jinja Shinto) and Sect Shinto (Kyoha Shinto)."

Source Shinto: The Kami WaySokyo Ono with William P. Woodard

This source names Sect Shinto directly: "12, the 27 November 1908 recognition as an independent Sect Shinto branch, the 16 December 1935 headquarters investigation and 1939 Instruction Eight wartime reformation prohibiting the Kagura..."

Source History Of Tenrikyo (Wikipedia)Wikipedia contributors

This source names Sect Shinto directly: "of the thirteen recognized branches of Sect Shinto, ending its subordination to the Shinto Main Bureau and giving it, for the first time, legal standing as a religious body in its own right."

Source History Of Tenrikyo (Wikipedia)Wikipedia contributors

Belongs to Tradition

Shinto, Religions

Branch Of

Shinto, Religions

Holds Element

Engishiki, Other Writings

The court's tenth century procedural code is the great source for the ancient liturgies, and the sect bodies read it as history rather than as the rule of their own worship.

Source Encyclopedia of Shinto (Shinto Jiten)Kokugakuin University

The household shelf carries over into the sect groups, which kept the domestic practice while organising themselves outside the shrine system.

Kannushi, Religious Roles & Titles

The sect Shinto bodies were organised separately from the shrines in the Meiji settlement, and their leaders are founders and teachers rather than shrine priests, though the title is used.

Source Shinto: A HistoryHelen Hardacre

The sects were classified by the same state as religious bodies and administered separately, so they stood outside the shrine ranking rather than being ranked low within it.

Two of the sects recognised under the Meiji classification grew out of the confraternities formed for the ascent of the mountain, and it is the centre of their practice rather than one shrine among many.

Shamanism, Disciplines

Several of the sect Shinto bodies grew around founders whose authority rested on possession, healing and direct speech from a kami, which is the register the shrine establishment kept at a distance.

Source Encyclopedia of Shinto (Shinto Jiten)Kokugakuin University

Held Differently

Kagura, Sacred Dances

The sects developed their own dances and their own founders outside the shrine system, and the state classed them separately in the nineteenth century precisely so that the shrines themselves could be called something other than religion.

Source Shinto: A HistoryHelen Hardacre

Objects and Practices of This Tradition

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Harae, Doctrines

Purification, the rites that remove impurity and restore fitness to approach the kami, is Shinto practice grounded in doctrine held in this branch.

Source KojikiDonald L. Philippi (translator)
Kami, Doctrines

Kami, the deities, ancestors, natural forces and any presence that commands awe, is the central object of reverence in this branch of Shinto.

Source Shinto: The Kami WaySokyo Ono with William P. Woodard
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Kannagara, Doctrines

Living in accordance with the kami, the natural and spontaneous way of the divine, is Shinto doctrine held in this branch.

Kegare, Doctrines

Ritual impurity, the polluted condition associated with death, blood and decay that must be cleansed before approaching the kami, is Shinto doctrine held in this branch.

Source KojikiDonald L. Philippi (translator)

The Kojiki's account of the kami is shared foundational scripture across Shinto, including the teachings of this branch's founders.

Source KojikiDonald L. Philippi (translator)
Matsuri, Doctrines

The Shinto festival, the communal rite of serving and celebrating the kami, is held in this branch through its own founder-based congregations rather than the shrine network.

Mitama, Doctrines

The spirit of a kami or person, having distinct gentle and rough aspects, is Shinto doctrine held in this branch.

Source Shinto: A HistoryHelen Hardacre
Musubi, Doctrines

The generative, binding power by which things come into being and are joined, named in the oldest myths, is Shinto cosmological doctrine held in this branch.

Source A New History of ShintoJohn Breen and Mark Teeuwen

The Nihon Shoki's chronicle of the kami is shared foundational scripture across Shinto, including the teachings of this branch's founders.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Unlike shrine Shinto, this branch is defined by the distinctive doctrines of its founding teachers, closer to belonging through correct belief.

Source A New History of ShintoJohn Breen and Mark Teeuwen
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

This branch fits the sociological category of the voluntary, tension-bearing sect, formally classed as religions separate from state shrine practice in the nineteenth century.

Source A New History of ShintoJohn Breen and Mark Teeuwen
Shinsosai, Rituals

Kept by several of the Shinto-derived new religions grouped as Sect Shinto.

Tamashii, Doctrines

The soul or animating spirit, able to be strengthened, to depart, or to persist after death, is Shinto teaching held in this branch.

Source Shinto: A HistoryHelen Hardacre

Originates in Language

Source Shinto: A HistoryHelen Hardacre
Sources
1. Shinto: A History
Helen Hardacre, Oxford University Press, 2017View the Source
2. Encyclopaedia Britannica (online academic reference)
Encyclopaedia Britannica editors, Encyclopaedia Britannica, Inc., 2024View the Source
3. Shukyo Nenkan (Religious Yearbook), Agency for Cultural Affairs, Government of Japan
Agency for Cultural Affairs, Government of JapanView the Source
Encyclopedia of Shinto (Shinto Jiten)
Kokugakuin University, Kokugakuin University, 2006View the Source
Shukyo Nenkan (Religious Yearbook)
Agency for Cultural Affairs, JapanSect Shinto returns
Quote, Sect Shinto returns
Around two and a half million adherents in 2020 excluding Tenrikyo, the largest body being Izumo-taishakyo; institutional returns rather than survey results.
The Kojiki: Records of Ancient Matters
Basil Hall Chamberlain, Asiatic Society of Japan / Internet Sacred Text Archive, 1919The mythological inheritance
Quote, The mythological inheritance
Shared with shrine Shinto. What the sects add is a founder's revelation, of which shrine Shinto has no equivalent.
View the Source
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