Disputed Statements

Alif ا, Alphabet Letters

Standing Scholarly debate

Concerns Meaning in the Attesting Source

Currently States One of the fourteen letters that stand disjoined at the head of a sura

According To The disjoined letters of the Quran

The Study Quran: A New Translation and Commentary (Seyyed Hossein Nasr, editor-in-chief, HarperOne, 2015) surveys the classical and modern commentary tradition on the disjoined letters that open certain suras and reports no consensus reached across fourteen centuries of that commentary. The positions it records include that the meaning is known to God alone, that the letters abbreviate divine names or attributes, that they function as an oath, that they present ordinary letters of the language as a rhetorical challenge, and that some began as scribal or collectors' marks later treated as scripture. Comparing the internal textual evidence, which letters occur and in which suras, against the range of proposed readings, the commentary confirms which letters appear where while confirming that none of the proposed meanings has displaced the others.

Source The Study Quran: A New Translation and Commentary, Seyyed Hossein Nasr (editor-in-chief) tier 1

Al-Masalih al-Mursala (Unstated Benefit), Doctrines

Standing Scholarly debate

Concerns Point in Dispute

Currently States Whether a jurist able to identify the public good without a text is constrained by anything at all. Mohammad Hashim Kamali's Principles of Islamic Jurisprudence (Islamic Texts Society, 2003) notes that this objection has been pressed against the device, developed furthest by Maliki jurists and refused in Shafii theory, from its first formulation to the present.

Source Principles of Islamic Jurisprudence, Mohammad Hashim Kamali tier 1

Al-Masalih al-Mursala: Unstated Public Benefit Is a Ground for Ruling, Beliefs & Restrictions

Standing Scholarly debate

Concerns Point in Dispute

Currently States Its critics hold that an unstated benefit is exactly what a jurist can always find, and that admitting it makes the law answerable to judgement rather than to text.

Al-masalih al-mursala, allowing a ruling to rest on an unstated public benefit the revealed texts neither command nor forbid, is most closely associated with the Maliki school of Sunni law and accepted in narrower forms by other schools. Mohammad Hashim Kamali's standard textbook on Islamic legal theory records the standing objection from jurists in the more text-bound schools: an unstated benefit is exactly what a resourceful jurist can always claim to find behind any preferred outcome, so admitting it as a source risks making the law answerable to a judge's own sense of benefit rather than to the revealed text itself. Defenders answer that the principle is bounded by the law's own recognised purposes and is not open-ended license. The dispute is over how much discretion a jurist should be trusted with once a textual warrant is no longer required, a question of legal method rather than of any specific ruling, which is why it has persisted across the centuries during which the Maliki school has applied the principle without the other schools adopting it in the same form.

Source Principles of Islamic Jurisprudence, Mohammad Hashim Kamali tier 1

Alonso de Salazar Frías, Historical Figures

Standing Scholarly debate

Concerns Lifespan or Floruit Start Year

Currently States 1564

Biographical reference works give his birth year as around 1564, in Burgos; the record of his early life is not a fixed contemporary document, so the year carries the usual margin of an inferred birth date.

Source Encyclopaedia Britannica: Verified Biographies (online academic reference), Encyclopaedia Britannica editors tier 2

Alpha ⲁ, Alphabet Letters

Standing Scholarly debate

Concerns Origin Period

Currently States Greek letters wrote Egyptian from about the first century CE, settled by the fourth

According To The Coptic alphabet of Christian Egypt

The World's Writing Systems (Peter T. Daniels and William Bright, eds., Oxford University Press, 1996) surveys the small corpus of Old Coptic texts, pre-Christian magical and astrological papyri in which Egyptian was first written out using Greek letters plus a few signs borrowed from Demotic, against the standardised Coptic used in Christian scripture translation from around the third century CE onward. Comparing the two corpora, its contributors find the evidence thin enough to support two readings: that the Old Coptic magical texts already fixed the practice of writing Egyptian in Greek-based letters, or that the Christian translation project, needing a stable and teachable orthography for scripture, was the decisive act that standardised the script that survives. Because both readings draw on the same handful of surviving texts and no source describes an official act of decision, the volume treats the question as open rather than favouring either camp.

Source The World's Writing Systems, Peter T. Daniels and William Bright (eds.) tier 1

Al-Qaeda, Organizations

Standing Scholarly debate

Concerns Institutional Wealth or Finances

Currently States Al-Qaeda's pre-9/11 annual operating budget is estimated by the CIA at roughly 30 million US dollars, raised almost entirely through donations, diverted Islamic charitable funds and financial facilitators rather than from Osama bin Laden's personal wealth. A widely repeated early account held that bin Laden personally bankrolled the group from an inherited fortune as large as 300 million US dollars; the 9/11 Commission's own staff investigation into terrorist financing found this account not persuasive (see the recorded dissent on this fact).

Bin Laden's own income from family sources is documented at roughly 1 million US dollars a year between 1970 and 1994, insufficient on its own to sustain al-Qaeda's activities.

Source 9/11 Commission Staff Monograph on Terrorist Financing (National Commission on Terrorist Attacks Upon the United States, 2004) tier 1

Altaic, Language Families

Standing Scholarly debate

Concerns Classification Status

Currently States Proposed as a family joining Turkic, Mongolic and Tungusic. Most specialists now explain the shared material as contact rather than inheritance.

Both camps are live. The Moscow school, represented by Sergei Starostin, Anna Dybo and Oleg Mudrak in their Etymological Dictionary of the Altaic Languages of 2003, defends the family. Against them stand Gerard Clauson, Gerhard Doerfer and Alexander Vovin, whose review of that dictionary is titled The End of the Altaic Controversy. The shared vocabulary clusters in exactly the semantic fields long contact would affect.

Source The End of the Altaic Controversy, Alexander Vovin tier 1

Altaic, Language Families

Standing Scholarly debate

Concerns Homeland Hypothesis

Currently States Proposals place it in Manchuria or on the eastern steppe, but the question presupposes the family. Vovin, once a supporter, argued that the shared material is better explained by long contact between neighbours than by common descent, which would leave no homeland to look for.

Advocates of the Altaic hypothesis, chiefly earlier twentieth-century comparativists, proposed a homeland in Manchuria or on the eastern steppe for a family joining Turkic, Mongolic and Tungusic (and on the widest versions, Korean and Japanese). Alexander Vovin, reviewing the Etymological Dictionary of the Altaic Languages of Starostin, Dybo and Mudrak in 2005, argued as a former supporter turned critic that the shared vocabulary and morphology the dictionary assembles is better explained by centuries of contact between geographically neighbouring but genealogically unrelated languages than by descent from one common ancestor. Because a homeland search only makes sense if the family itself is real, Vovin's argument, if accepted, would leave nothing to locate: there is no ancestral population to place on a map if the shared material arrived through borrowing rather than inheritance. The dispute is not over which of several candidate regions is correct but over whether the question has a referent at all, and it remains open because the same body of shared material admits both a contact reading and an inheritance reading without a further, independent test to choose between them.

Source The End of the Altaic Controversy, Alexander Vovin tier 1

Altar call, Practices

Standing Scholarly debate

Concerns Point in Dispute

Currently States Whether the altar call belongs in Christian worship remains disputed among evangelicals. Some pastors, including Rick Warren, have argued that the Bible names no equivalent practice, and some Reformed churches object that the public appeal can feel intimidating or can produce a false assurance of salvation in those who come forward; others point to the sustained ministries of figures such as Billy Sunday, D. L. Moody and Billy Graham as evidence of its continuing place in evangelical worship.

Evangelical Christians hold genuinely different views on this practice today, and this fact records both sides rather than the atlas's own position.

Source Altar Call (Wikipedia), Wikipedia contributors tier 3

Al-Tirmidhi, Historical Figures

Standing Scholarly debate

Concerns Lifespan or Floruit Start Year

Currently States 824

The source gives this year as about, its own approximate estimate rather than a fixed date.

Source Encyclopaedia of Islam (Brill), 2nd and 3rd editions, P. Bearman et al. (eds.) tier 1

Al-Tirmidhi, Historical Figures

Standing Scholarly debate

Concerns Lifespan or Floruit End Year

Currently States 892

The source gives this year as about, its own approximate estimate rather than a fixed date.

Source Encyclopaedia of Islam (Brill), 2nd and 3rd editions, P. Bearman et al. (eds.) tier 1

Am ࡌ, Alphabet Letters

Standing Scholarly debate

Concerns A Rival System's Attribution

Currently States The script's ancestry is assigned either to a cursive form of Aramaic, the derivation favored by most script historians, or to the Parthian chancery script used in Sasanian era administrative documents.

According To The Mandaic script

Both derivations are held in the literature and neither has displaced the other. The Aramaic cursive camp points to the letterforms' overall resemblance to other late Aramaic cursive scripts of the region, including Nabataean and Syriac; the Parthian chancery camp points to specific letterforms, including certain medial and final forms, that resemble Pahlavi documentary hands more closely than any Aramaic cursive exemplar. No single find has settled the question, and Mandaic paleography treats it as open pending further comparative work.

Source Iranian Scripts for Aramaic Languages: The Origin of the Mandaic Script, Charles G. Haberl tier 1

Amadioha, Deities

Standing Scholarly debate

Concerns Contested or Appropriated Modern Use

Currently States Identity Uncertain

Elizabeth Isichei's A History of the Igbo People, Macmillan, 1976, documents that pre-colonial Odinani had no central religious authority, since Igbo society before colonial rule was organised into several hundred autonomous village-groups, each maintaining its own alusi and its own local variations on shared themes. Isichei's method is historical, reconstructing that decentralised political and religious structure from the documentary and oral record, and on that basis she reads the resemblance between thunder deities such as Amadioha venerated a hundred miles apart as a family resemblance produced by shared cultural context rather than evidence of one standardised deity. The tidy single pantheon that reference works often present, she argues, imports a structure pre-colonial Igbo religious practice never had.

Source A History of the Igbo People, Elizabeth Isichei tier 1

Amadioha, Deities

Standing Scholarly debate

Concerns Contested Use Detail

Currently States Whether Amadioha, Amadiora, Kamalu and Igwe are one deity under several names or several local thunder deities collected under one heading is unresolved.

Elizabeth Isichei's A History of the Igbo People, Macmillan, 1976, documents that pre-colonial Odinani had no central religious authority, since Igbo society before colonial rule was organised into several hundred autonomous village-groups, each maintaining its own alusi and its own local variations on shared themes. Isichei's method is historical, reconstructing that decentralised political and religious structure from the documentary and oral record, and on that basis she reads the resemblance between thunder deities such as Amadioha venerated a hundred miles apart as a family resemblance produced by shared cultural context rather than evidence of one standardised deity. The tidy single pantheon that reference works often present, she argues, imports a structure pre-colonial Igbo religious practice never had.

Source A History of the Igbo People, Elizabeth Isichei tier 1

Amadioha, Deities

Standing Scholarly debate

Concerns Origin of the Name

Currently States One reading of Amadioha's name parses it as ama, known, plus oha, the community or the public, so that the name points to his role as a deity invoked publicly in the oath swearing for which he is best known; Igbo linguists do not treat the etymology as settled, and note that the alternate name Kamalu, current in the Ngwa and Ohafia areas, appears to be a separate root rather than a variant spelling of the same word.

Source African Religions and Philosophy, John S. Mbiti tier 1

Amadou Bamba, Historical Figures

Standing Scholarly debate

Concerns Lifespan or Floruit Start Year

Currently States 1853

Standard biographical accounts give 1853 as his birth year in Mbacke Baol; as with many nineteenth century West African religious founders, the year rests on family and hagiographic tradition rather than a colonial civil record.

Source Encyclopaedia Britannica: Verified Biographies (online academic reference), Encyclopaedia Britannica editors tier 2

Amarnath Cave, Sacred Sites

Standing Scholarly debate

Concerns Origin Period

Currently States The modern pilgrimage is documented from the mid-19th century

The modern pilgrimage is documented from the middle of the nineteenth century, and that is secure. Older Sanskrit sources, the Nilamata Purana and Kalhana's Rajatarangini, name the cave, but the dating of those sources is not settled, so how far back continuous veneration runs cannot be established from them.

Source Encyclopedia of Hinduism, Denise Cush, Catherine Robinson and Michael York (eds.) tier 1

Ambika, Deities

Standing Scholarly debate

Concerns Historical Note

Currently States Some Jain narrative sources hold that Ambika began as a devout mortal woman of Kaushambi who, together with her two sons, threw herself into a well rather than face false accusations of theft, and was reborn as a goddess in reward for her steadfast faith.

This apotheosized mortal origin sits alongside Ambika's standing role as the assigned yakshi, guardian deity, of the twenty second Tirthankara Neminatha. Scholars of Jainism read the two accounts as reflecting different layers of the tradition, an independent devotional legend and a later formal incorporation into the Tirthankara attendant system, rather than a single settled biography, and the atlas records both rather than choosing between them.

Source The Jains, Paul Dundas tier 1

Ambrose of Milan, Figures

Standing Scholarly debate

Concerns Lifespan or Floruit Start Year

Currently States 339

The source marks this year circa, its own approximate estimate rather than a fixed date.

Source The Oxford Dictionary of the Christian Church, 3rd revised edition, F. L. Cross and E. A. Livingstone (eds.) tier 1

Ambrose of Milan, Figures

Standing Scholarly debate

Concerns Lifespan or Floruit End Year

Currently States 397

The source marks this year circa, its own approximate estimate rather than a fixed date.

Source The Oxford Dictionary of the Christian Church, 3rd revised edition, F. L. Cross and E. A. Livingstone (eds.) tier 1