Enneagram Types
The Enthusiast
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Origin 1916 to 1949
Type Seven, the Enthusiast (also called the Epicure), is one of the nine Enneagram personality types. The Seven is spontaneous, versatile, optimistic, and hungry for experience, keeping its options open and its plans full to stay stimulated and to avoid pain. Its basic fear is of being deprived, trapped in pain, or missing out, and its basic desire is to be satisfied, content, and free. Its characteristic vice or passion is gluttony (an insatiable appetite for more experiences and possibilities), and its balancing virtue is sobriety, the capacity to be present and content with enough. The Seven belongs to the Head or Thinking triad, whose central issue is fear and security, and it sits between the Six and Eight wings. Under growth (integration) the Seven moves toward the focus and depth of the healthy Five; under stress (disintegration) it takes on the critical, perfectionistic rigidity of the unhealthy One.
Facts
Origins
Origin Period1916 to 1949 2Tradition: The enneagram symbol (G. I. Gurdjieff) Origin Period1971 to 1975 2Tradition: Enneagram of personality (Ichazo and Naranjo) Origin PeriodHe taught the scheme in Chile through the later 1960s and formally from his Arica Institute from 1970, mapping nine ego-fixations onto Gurdjieff's figure 2Tradition: Enneagram of personality (Ichazo and Naranjo) Origin PeriodThe nine types are Oscar Ichazo's 2Tradition: Enneagram of personality (Ichazo and Naranjo) Origin PeriodThis is the moment the personality system comes into existence and there is no earlier one 2Tradition: Enneagram of personality (Ichazo and Naranjo) Place of OriginArica in northern Chile, and then Berkeley, California 2Tradition: Enneagram of personality (Ichazo and Naranjo) Place of OriginMoscow and Saint Petersburg, where Gurdjieff was teaching in 1916, and then Constantinople and Fontainebleau, where the work continued after the revolution. 2Tradition: The enneagram symbol (G. I. Gurdjieff) Place of OriginThe system is South American and North American in equal measure and belongs to the countercultural psychology of the years around 1970 2Tradition: Enneagram of personality (Ichazo and Naranjo) Creator / OriginatorOscar Ichazo, who made the nine-type scheme and attached it to Gurdjieff's figure, and Claudio Naranjo, whose psychological elaboration is the version the later literature descends from. Both are named, both are recent, and neither claim is disputed by anyone who has looked at the record. 2 Origin of the Name"Enneagram" is Greek: ennea, nine, and gramma, a figure or a thing drawn. The word names the DIAGRAM and nothing else. Its transfer to a nine-type personality theory happened in the twentieth century and is the source of most of the confusion about the system's age, a reader told that the enneagram is old is being told something true about a shape and something false about a typology. 2Tradition: The enneagram symbol (G. I. Gurdjieff) Status
Standing as a Comparative CategoryUsed, but its validity as a comparative category is disputed 3 Debunked
Attributed Author / CompilerPopular writing traces the system to a Sarmoung Brotherhood in central Asia, to Sufi masters, to the desert fathers, to Pythagoras. No independent evidence for the Sarmoung Brotherhood exists; Gurdjieff's account of visiting it is read even by sympathetic scholars as teaching narrative, not reportage; no Sufi order used the figure this way; and the figure is not attested before Gurdjieff. 2Tradition: The enneagram symbol (G. I. Gurdjieff) Carole M. Cusack's article "The Enneagram: G. I. Gurdjieff's Esoteric Symbol" (Aries: Journal for the Study of Western Esotericism, vol. 20, no. 1, Brill, 2020, pp. 31-54) traces the nine-pointed figure to George Gurdjieff's own early twentieth-century teaching and examines the lineage claims later attached to it, that it descends from a Sarmoung Brotherhood, from Sufi masters, from the Christian desert fathers, or from Pythagoras. Checking each claim against the documentary record, Cusack finds no independent evidence a Sarmoung Brotherhood existed, no Sufi order that used the figure this way, and no attestation of the symbol earlier than Gurdjieff's own circle. The personality-typing use of the enneagram, distinct from Gurdjieff's own geometric teaching, was added later still, by Oscar Ichazo and Claudio Naranjo in the 1960s and 1970s. On that documentary record the ancient-lineage claim is not historical. Attributions
Wing TypesSourced to the subject's own accountType Seven's two possible wings are Six (the Loyalist, giving 7w6) and Eight (the Challenger, giving 7w8). 1 Attestation
Meaning in the Attesting SourceIn Gurdjieff's own teaching the figure is a diagram of how any process unfolds: a circle divided by nine points, carrying the law of three and the law of seven, with the inner lines showing where a process must be fed from outside if it is not to run down. It describes events, not people. Nothing in it identifies a type, and no published student of Gurdjieff attaches one. 2Tradition: The enneagram symbol (G. I. Gurdjieff) Meaning in the Attesting SourceThe classical vice is about the table 2Tradition: Enneagram of personality (Ichazo and Naranjo) Meaning in the Attesting SourceThe passion Ichazo gives type Seven is GLUTTONY, gula, one of the classical seven, read in the modern system as an appetite for experience rather than for food 2Tradition: Enneagram of personality (Ichazo and Naranjo) Contested Use
Contested or Appropriated Modern UseVery widely used and very thinly evidenced, and both halves are true. A systematic review of 104 samples found the subscales relate to established measures as the theory predicts, but that factor analyses typically recover FEWER THAN NINE factors and that no study derives the nine types by clustering. It is not a validated instrument and must not be used for hiring or clinical decisions. 3 Learn More
Type Seven in the System
Type Seven, the Enthusiast or Epicure, is placed in the head triad with Five and Six, and its strategy for handling fear is to keep moving toward the pleasant and away from anything painful. Its basic desire is to be satisfied and content, its basic fear is of being deprived, trapped in pain or missing out. Its passion is gluttony, meant in the broad sense of an appetite for experience rather than for food, and its virtue is sobriety. Its wings are Six and Eight. Under stress the system places Seven at One, becoming critical and rigid; in growth it moves to Five, becoming able to go deep into one thing rather than skimming many.
In the Hornevian groups, Riso and Hudson's second classification drawn from Karen Horney's three neurotic trends, Seven falls among the assertive types that move against others, alongside Three and Eight, since its restless pursuit of the next pleasant option is read as an active, forward-pressing strategy rather than a compliant or withdrawn one. Naranjo's instinctual subtypes cross each type with one of three biological drives, self-preservation, social and one-to-one (sexual). For Seven these give the self-preservation Gourmand, focused on family and the pleasures of a well-stocked table; the social Sacrifice type, who gives up personal pleasure for a larger vision; and the one-to-one Adventurer, whose fascination and suggestibility chase the next enthralling possibility.
The Commercial Life of the System
The Enneagram has become a substantial industry, and that shapes what is written about it. There are competing schools with their own trademarks, certifications and instruments, chief among them the Enneagram Institute founded by Riso and Hudson, the Narrative Enneagram descended from Helen Palmer and David Daniels, Naranjo's own SAT lineage, and Ichazo's Arica Institute, which has asserted proprietary claims over the material and litigated against other publishers. Corporate training, podcasts, books and paid tests make up a market of some size. The relevance to a reader is practical: descriptions of the types differ between schools, the type names used here are Riso and Hudson's, and confident claims about the system's antiquity are frequently made by parties with an interest in making them.
One institutional response to the proliferation of competing schools came in 1994, when a group of early teachers, including Helen Palmer, David Daniels and Don Riso, founded the International Enneagram Association out of the first International Enneagram Conference held that year at Stanford University, intending a nondenominational professional body that could hold conferences and set shared standards across the rival lineages. It has not resolved the underlying disagreements about type descriptions or about the system's history, since member schools continue teaching their own variants under its umbrella.
Cross-Tradition Connections
Disciplines That Use This
Disintegrates Toward
Riso-Hudson stress/disintegration direction: Type Seven moves toward the unhealthy qualities of Type One.
Disintegration Point For
Riso-Hudson stress/disintegration direction: Type Five moves toward the unhealthy qualities of Type Seven.
Integrates Toward
Riso-Hudson growth/integration direction: Type Seven moves toward the healthy qualities of Type Five.
Integration Point For
Riso-Hudson growth/integration direction: under security, Type One moves toward the healthy qualities of Type Seven.
Sources
1. Personality Types: Using the Enneagram for Self-Discovery
Don Richard Riso and Russ Hudson, Houghton Mifflin, 1987Type Seven, the Enthusiast
1. Personality Types: Using the Enneagram for Self-Discovery
Don Richard Riso and Russ Hudson, Houghton Mifflin, 1987Integration Point For: The Reformer
1. Personality Types: Using the Enneagram for Self-Discovery
Don Richard Riso and Russ Hudson, Houghton Mifflin, 1987Disintegration Point For: The Investigator
1. Personality Types: Using the Enneagram for Self-Discovery
Don Richard Riso and Russ Hudson, Houghton Mifflin, 1987Integrates Toward: The Investigator
1. Personality Types: Using the Enneagram for Self-Discovery
Don Richard Riso and Russ Hudson, Houghton Mifflin, 1987Disintegrates Toward: The Reformer
2. The Enneagram: G. I. Gurdjieff's Esoteric Symbol
Carole M. Cusack, Aries: Journal for the Study of Western Esotericism 20, no. 1 (Brill), pp. 31-54, 2020on Arica and on the Berkeley groupsView the Source 3. The Enneagram: A systematic review of the literature and directions for future research
Joshua N. Hook, Todd W. Hall, Don E. Davis, Daryl R. Van Tongeren and Mackenzie Conner, Journal of Clinical Psychology, volume 77 number 4, 2021the review's conclusions and its cautions on applied useView the Source Interviews with Oscar Ichazo
Oscar Ichazo, Arica Institute Press, 1982the Arica teaching and its authorship
Essays About This Entity (2 essays)
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