Divinity Atlas

Sacred Correspondences
Enneagram Types

The Investigator

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Origin 1916 to 1949

Type Five, the Investigator (also called the Observer), is one of the nine Enneagram personality types. The Five is perceptive, cerebral, private, and independent, withdrawing to observe and to master knowledge and skill while conserving its limited energy. Its basic fear is of being useless, incapable, helpless, or overwhelmed, and its basic desire is to be competent and capable. Its characteristic vice or passion is avarice (a hoarding of energy, resources, and self, holding back from engagement), and its balancing virtue is non-attachment or detachment in the freeing sense. The Five belongs to the Head or Thinking triad, whose central issue is fear and security, and it sits between the Four and Six wings. Under growth (integration) the Five moves toward the confidence and decisiveness of the healthy Eight; under stress (disintegration) it takes on the scattered impulsiveness of the unhealthy Seven.

Facts
Origins
Origin Period
1916 to 1949 2Tradition: The enneagram symbol (G. I. Gurdjieff)
Origin Period
1971 to 1975 2Tradition: Enneagram of personality (Ichazo and Naranjo)
Origin Period
He taught the scheme in Chile through the later 1960s and formally from his Arica Institute from 1970, mapping nine ego-fixations onto Gurdjieff's figure 2Tradition: Enneagram of personality (Ichazo and Naranjo)
Origin Period
The nine types are Oscar Ichazo's 2Tradition: Enneagram of personality (Ichazo and Naranjo)
Origin Period
This is the moment the personality system comes into existence and there is no earlier one 2Tradition: Enneagram of personality (Ichazo and Naranjo)
Place of Origin
Arica in northern Chile, and then Berkeley, California 2Tradition: Enneagram of personality (Ichazo and Naranjo)
Place of Origin
Moscow and Saint Petersburg, where Gurdjieff was teaching in 1916, and then Constantinople and Fontainebleau, where the work continued after the revolution. 2Tradition: The enneagram symbol (G. I. Gurdjieff)
Place of Origin
The system is South American and North American in equal measure and belongs to the countercultural psychology of the years around 1970 2Tradition: Enneagram of personality (Ichazo and Naranjo)
Creator / Originator
Oscar Ichazo, who made the nine-type scheme and attached it to Gurdjieff's figure, and Claudio Naranjo, whose psychological elaboration is the version the later literature descends from. Both are named, both are recent, and neither claim is disputed by anyone who has looked at the record. 2
Origin of the Name
"Enneagram" is Greek: ennea, nine, and gramma, a figure or a thing drawn. The word names the DIAGRAM and nothing else. Its transfer to a nine-type personality theory happened in the twentieth century and is the source of most of the confusion about the system's age, a reader told that the enneagram is old is being told something true about a shape and something false about a typology. 2Tradition: The enneagram symbol (G. I. Gurdjieff)
Status
Standing as a Comparative Category
Used, but its validity as a comparative category is disputed 3
Debunked
Attributed Author / Compiler
Popular writing traces the system to a Sarmoung Brotherhood in central Asia, to Sufi masters, to the desert fathers, to Pythagoras. No independent evidence for the Sarmoung Brotherhood exists; Gurdjieff's account of visiting it is read even by sympathetic scholars as teaching narrative, not reportage; no Sufi order used the figure this way; and the figure is not attested before Gurdjieff. 2Tradition: The enneagram symbol (G. I. Gurdjieff)
Carole M. Cusack's article "The Enneagram: G. I. Gurdjieff's Esoteric Symbol" (Aries: Journal for the Study of Western Esotericism, vol. 20, no. 1, Brill, 2020, pp. 31-54) traces the nine-pointed figure to George Gurdjieff's own early twentieth-century teaching and examines the lineage claims later attached to it, that it descends from a Sarmoung Brotherhood, from Sufi masters, from the Christian desert fathers, or from Pythagoras. Checking each claim against the documentary record, Cusack finds no independent evidence a Sarmoung Brotherhood existed, no Sufi order that used the figure this way, and no attestation of the symbol earlier than Gurdjieff's own circle. The personality-typing use of the enneagram, distinct from Gurdjieff's own geometric teaching, was added later still, by Oscar Ichazo and Claudio Naranjo in the 1960s and 1970s. On that documentary record the ancient-lineage claim is not historical.
Attributions
Wing TypesSourced to the subject's own account
Type Five's two possible wings are Four (the Individualist, giving 5w4) and Six (the Loyalist, giving 5w6). 1
Attestation
Meaning in the Attesting Source
In Gurdjieff's own teaching the figure is a diagram of how any process unfolds: a circle divided by nine points, carrying the law of three and the law of seven, with the inner lines showing where a process must be fed from outside if it is not to run down. It describes events, not people. Nothing in it identifies a type, and no published student of Gurdjieff attaches one. 2Tradition: The enneagram symbol (G. I. Gurdjieff)
Meaning in the Attesting Source
The passion Ichazo gives type Five is AVARICE, avaritia, one of the classical seven, though the modern reading, a hoarding of attention and inner resource rather than of money, is a considerable extension of what the ascetic tradition meant by it. 2Tradition: Enneagram of personality (Ichazo and Naranjo)
Contested Use
Contested or Appropriated Modern Use
Very widely used and very thinly evidenced, and both halves are true. A systematic review of 104 samples found the subscales relate to established measures as the theory predicts, but that factor analyses typically recover FEWER THAN NINE factors and that no study derives the nine types by clustering. It is not a validated instrument and must not be used for hiring or clinical decisions. 3
Learn More
Type Five in the System

Type Five, the Investigator or Observer, is placed in the head or thinking triad with Six and Seven, and its core emotional material is therefore fear. Its basic desire is to be capable and competent, its basic fear is of being useless, helpless or overwhelmed by the demands of others. Its passion is avarice, meant not as a desire for money but as a hoarding of the self, of time, energy and information, on the assumption that inner resources are scarce; its virtue is non-attachment. Its wings are Four and Six. Under stress the system places Five at Seven, scattering into distraction; in growth it moves to Eight, becoming decisive and willing to act in the world rather than only to understand it.

In the Hornevian groups, Riso and Hudson's second classification drawn from Karen Horney's three neurotic trends, Five falls among the withdrawn types that move away from others, alongside Four and Nine, since its strategy for handling fear is retreat into observation rather than active engagement. This tracks interpersonal strategy, a distinct axis from the head triad's shared core emotion above, and the two groupings are not interchangeable. Naranjo's instinctual subtypes cross each type with one of three biological drives, self-preservation, social and one-to-one (sexual). For Five these give the self-preservation Castle Defender, who withdraws into a well-stocked, defended home; the social Professor, whose command of a body of knowledge marks belonging within a group; and the one-to-one Secret Agent, whose intimacy is built on shared confidences rather than open display.

Wings, Arrows and Instinctual Subtypes

The system's internal machinery is worth setting out because it is what distinguishes the Enneagram from a simple list of nine types. Wings are the two adjacent numbers on the circle, one of which is normally held to colour the type. The arrows connect the nine points in two paths, the triangle 9-3-6 and the hexad 1-4-2-8-5-7, derived from the properties of the number seven in decimal division, and the system reads movement along them as integration or disintegration depending on direction. The instinctual subtypes, self-preservation, social and sexual or one-to-one, multiply the nine into twenty-seven and are largely Naranjo's development. Levels of development, a nine-step scale within each type, are Riso and Hudson's addition from the late 1980s. Each of these layers has an identifiable modern author and date.

A further layer built on top of type and instinctual subtype is the tritype, developed in 1994 and 1995 by Katherine Chernick Fauvre, drawing on scattered remarks by Ichazo and Naranjo but organized into a formal, published theory only by her; it holds that a person carries one dominant type from each of the three triads, body, heart and head, for twenty-seven possible three-number combinations said to describe a fuller personality than a single type alone. Like the wings, arrows and instinctual subtypes, it is a distinct, datable addition to the base system rather than part of Ichazo's or Naranjo's original teaching.

Cross-Tradition Connections

Disciplines That Use This

Disintegrates Toward

Riso-Hudson stress/disintegration direction: Type Five moves toward the unhealthy qualities of Type Seven.

Source Personality Types: Using the Enneagram for Self-DiscoveryDon Richard Riso and Russ Hudson

Disintegration Point For

Riso-Hudson stress/disintegration direction: Type Eight moves toward the unhealthy qualities of Type Five.

Source Personality Types: Using the Enneagram for Self-DiscoveryDon Richard Riso and Russ Hudson

Integrates Toward

Riso-Hudson growth/integration direction: Type Five moves toward the healthy qualities of Type Eight.

Source Personality Types: Using the Enneagram for Self-DiscoveryDon Richard Riso and Russ Hudson

Integration Point For

Riso-Hudson growth/integration direction: Type Seven moves toward the healthy qualities of Type Five.

Source Personality Types: Using the Enneagram for Self-DiscoveryDon Richard Riso and Russ Hudson
Sources
1. Personality Types: Using the Enneagram for Self-Discovery
Don Richard Riso and Russ Hudson, Houghton Mifflin, 1987Type Five, the Investigator, wings, arrows and levels
1. Personality Types: Using the Enneagram for Self-Discovery
Don Richard Riso and Russ Hudson, Houghton Mifflin, 1987Integrates Toward: The Challenger
1. Personality Types: Using the Enneagram for Self-Discovery
Don Richard Riso and Russ Hudson, Houghton Mifflin, 1987Disintegrates Toward: The Enthusiast
1. Personality Types: Using the Enneagram for Self-Discovery
Don Richard Riso and Russ Hudson, Houghton Mifflin, 1987Integration Point For: The Enthusiast
1. Personality Types: Using the Enneagram for Self-Discovery
Don Richard Riso and Russ Hudson, Houghton Mifflin, 1987Disintegration Point For: The Challenger
2. The Enneagram: G. I. Gurdjieff's Esoteric Symbol
Carole M. Cusack, Aries: Journal for the Study of Western Esotericism 20, no. 1 (Brill), pp. 31-54, 2020on Arica and on the Berkeley groupsView the Source
3. The Enneagram: A systematic review of the literature and directions for future research
Joshua N. Hook, Todd W. Hall, Don E. Davis, Daryl R. Van Tongeren and Mackenzie Conner, Journal of Clinical Psychology, volume 77 number 4, 2021the review's conclusions and its cautions on applied useView the Source
Character and Neurosis: An Integrative View
Claudio Naranjo, Gateways/IDHHB, 1994the instinctual subtypes

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