Divinity Atlas

Sacred Correspondences
Figures

Sarah

Matriarchs

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Sarah, in Hebrew Sarah, princess, first called Sarai, is the wife of Abraham and the principal matriarch of Israel, who followed her husband from Ur toward the land of promise. Long barren, she laughed within herself when the angelic visitors foretold that she would bear a son in her old age, and in due time she bore Isaac, the child of the promise. Protective of that inheritance, she sent away the bondwoman Hagar and her son Ishmael into the wilderness. Judaism and Christianity honor her as the mother of the covenant people, and Islam knows her as the wife of Ibrahim to whom Ishaq was promised. She is the matriarch through whom the promise was carried.

Facts
Identity
Gender
Female 2
Origins
Place of Origin
Genesis names her birthplace as Ur of the Chaldeans, the same Mesopotamian city from which Abraham's father Terah led the family, before the household settled for a time at Haran on the way to Canaan. 1
Origin of the Name
Her name was changed from Sarai to Sarah at the same covenant scene in Genesis 17 where Abram becomes Abraham, both changes marking the covenant that promises them a son in old age. 1
Position Profile
Key Text
Genesis 11 through 23 traces her life from Ur to her death and burial at the cave of Machpelah in Hebron; the Quran, without naming her directly, recalls the annunciation scene at Surah Hud 11:71-73. 1
Attributions
Mythic Association
Genesis records her laughing on overhearing a divine promise that she would bear a son in her old age, an episode from which the name Isaac, meaning he laughs, is traditionally derived. 1
Veneration
Shrine or Burial Place
Buried, per Genesis 23, in the cave of Machpelah at Hebron, purchased by Abraham from Ephron the Hittite, a site venerated today as the Tomb of the Patriarchs. 1
Disputed
Historicity
Historicity debated 4
Lester L. Grabbe's Ancient Israel: What Do We Know and How Do We Know It? (2007) finds no extra-biblical evidence for Sarah on the same second-millennium documentary record examined for the other patriarchal figures, and that the narratives cannot be securely placed in any specific second-millennium setting. Judaism, Christianity and Islam hold her to be a historical matriarch, the wife of Abraham through whom the covenant passed to Isaac.
History
Historical Note
Her name changed from Sarai to Sarah in Genesis 17, the same chapter in which Abram becomes Abraham, both changes marking God's covenant renewal and the promise that she, not a secondary wife, would be the mother of nations and kings. 1
Attestation
Traditions Revering This Figure
Judaism 3
Traditions Revering This Figure
Christianity 3
Traditions Revering This Figure
Islam 3
Practice
Lineage
Genesis names her as Abraham's half sister as well as his wife, sharing a father though not a mother, and as the mother of Isaac, born to her in old age after decades of infertility the text presents as miraculously overcome. 1
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The First Matriarch, and the Laughter of the Promise

Sarah, named Sarai until God renames her, is the wife of Abraham and the first of the four matriarchs of Israel. Her story in Genesis is dominated by a single tension: she is barren into old age, and yet the covenant promise to Abraham requires an heir of his own body.

The narrative works through that tension with painful realism. Despairing of bearing a child herself, Sarah gives her Egyptian servant Hagar to Abraham, who bears him Ishmael, and the resulting rivalry, Hagar's contempt and Sarah's harshness, drives Hagar into the wilderness. When at last three visitors announce that Sarah herself will bear a son within the year, she laughs in disbelief behind the tent door; the son, when he comes, is named Isaac (he laughs) in memory of it. After Isaac's birth she insists that Hagar and Ishmael be sent away, to secure her son's inheritance.

Twice in Genesis Abraham passes Sarah off as his sister before foreign kings, Pharaoh, and Abimelech of Gerar, to protect himself, and she is taken into their households and then restored, episodes that trouble readers and that the text presents without comment. She dies at Hebron, and Abraham buys the cave of Machpelah to bury her, the first family possession in the promised land.

The Matriarch Across the Traditions, and the Two Mothers

In Judaism Sarah is the founding mother of the people, the first of the matriarchs (with Rebekah, Rachel and Leah) invoked in prayer and remembered for her hospitality and her faith; rabbinic tradition honours her as a prophet in her own right and reads her tent as a place of blessing. Her burial place at Machpelah in Hebron remains one of Judaism's holiest sites.

Christianity received Sarah as a model of faith, the letter to the Hebrews names her among those who trusted God's promise against the evidence, and Paul built an allegory on the two mothers, reading Sarah, the free woman, and Hagar, the slave, as figures of two covenants.

The relationship of the two women and their two sons carries the greatest weight of all. Islam honours the line of Ishmael, Hagar's son, as the ancestry of the Arabs and of the Prophet Muhammad, and the rituals of the hajj commemorate Hagar's desperate search for water for her child; Sarah is the mother of Isaac, from whom Israel descends. The household quarrel of Genesis thus stands, in the traditions that inherited it, at the head of the long relationship between the peoples that trace themselves to Abraham through his two sons and their two mothers.

Cross-Tradition Connections

Associated With

Hebron, Cities

This source names Sarah directly: "contains the graves of Abraham and Sarah, Isaac and Rebekah, and Jacob and Leah."

Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Mamre, Sacred Sites

This source names Sarah directly: "two angels, who told him that his wife Sarah would bear a son."

Source The JPS Torah Commentary, GenesisNahum M. Sarna

This source names Sarah directly: "open-access collection API record for "Sarah presenting Hagar to Abraham, who sits at the foot of a bed, from The Story of Abraham," an engraving by Georg Pencz, ca."

This source names Sarah directly: "Trinity; Rublev removed Abraham and Sarah from the composition entirely and built a quiet, circular rhythm among the three seated figures around a chalice on the table, so that the icon reads as a..."

Belongs to Tradition

Judaism, Religions
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Children

Isaac, Figures

Isaac's own description: "the long-promised son of Abraham and Sarah." Abraham side already exists; this is the Sarah side.

Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)

Contrasts With

Hagar, Figures

Sarah, whose slave she was and who had her sent away after Isaac was born.

Depicted In

The Met's own title for this engraving names Sarah as the grammatical subject and actor of the scene, a direct identification rather than a bare thematic tag.

Married To

Abraham, Figures
Source The Holy BibleAnonymous (multiple authors)
Sources
1. The Hebrew Bible (Tanakh)
Anonymous (multiple authors)Genesis 16-18, 21, 23; Hagar, the laughter, the birth of Isaac, and MachpelahView the Source
1. The Hebrew Bible (Tanakh)
Anonymous (multiple authors)Genesis 11:29-31; 17:15-21; 18:1-15; 21:1-7; and 23View the Source
2. Encyclopaedia Judaica, 2nd edition
Michael Berenbaum and Fred Skolnik (eds.), Macmillan Reference USA, 2007s.v. SarahView the Source
3. The Oxford Dictionary of World Religions
John Bowker (ed.), Oxford University Press, 1997s.v. SarahView the Source
4. Ancient Israel: What Do We Know and How Do We Know It?
Lester L. Grabbe, T&T Clark / Bloomsbury, 2007ch. 2, on the patriarchal traditionsView the Source
The Holy Bible
Anonymous (multiple authors), Robert Barker, 1611Hebrews 11:11; Galatians 4:21-31 (the allegory of the two women)View the Source
The Qur'an
the line of Ishmael and the rites of the hajjView the Source
The Qur'an
Quran 11:69-73, the laughing wife promised IshaqView the Source
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
Sarah Presenting Hagar to Abraham, accession 2012.136.766.2 (Metropolitan Museum of Art)
Metropolitan Museum of ArtDepicted In: Sarah Presenting Hagar to Abraham (Metropolitan Museum of Art, 2012.136.766.2), accession 2012.136.766.2View the Source
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