The name is used in Hebrew and is standard in the Jewish calendar. The month names of the Jewish calendar are Babylonian in origin, adopted during and after the exile; the biblical books of the return use them, while the earlier books number the months or use a small set of older Canaanite names. The atlas records both the language the name is used in and the language it came from.
The name is used in Hebrew and is standard in the Jewish calendar. The month names of the Jewish calendar are Babylonian in origin, adopted during and after the exile; the biblical books of the return use them, while the earlier books number the months or use a small set of older Canaanite names. The atlas records both the language the name is used in and the language it came from.
The prayer is transmitted in Hebrew.
The mantra is transmitted in Hebrew.
The name is Hebrew in form, grace or joy of God, built on the theophoric pattern of a stem plus el. It is post-biblical: Anael appears in the medieval angelological literature and not in the Hebrew Bible.
The name is used in Hebrew and is standard in the Jewish calendar. The month names of the Jewish calendar are Babylonian in origin, adopted during and after the exile; the biblical books of the return use them, while the earlier books number the months or use a small set of older Canaanite names. The atlas records both the language the name is used in and the language it came from.
The prayer is transmitted in Hebrew.
The mantra is transmitted in Hebrew.
The mantra is transmitted in Hebrew.
The tractate opens with Mishnah, composed in Mishnaic Hebrew; its Gemara, the larger part of the text, is in Aramaic.
The prayer is transmitted in Hebrew.
The name is Hebrew in form, built on the theophoric pattern of a stem plus el, God, but unlike most of its neighbours its stem is not securely identified and the atlas does not supply a meaning for it.
The name is used in Hebrew and is standard in the Jewish calendar. The month names of the Jewish calendar are Babylonian in origin, adopted during and after the exile; the biblical books of the return use them, while the earlier books number the months or use a small set of older Canaanite names. The atlas records both the language the name is used in and the language it came from.
The prayer is transmitted in Hebrew.
The name is used in Hebrew and is standard in the Jewish calendar. The month names of the Jewish calendar are Babylonian in origin, adopted during and after the exile; the biblical books of the return use them, while the earlier books number the months or use a small set of older Canaanite names. The atlas records both the language the name is used in and the language it came from.
The name is Hebrew, the grace or joy of God, on the theophoric pattern of a stem plus el. It is post-biblical.
The prayer is transmitted in Hebrew.
The Jewish calendar is reckoned and published in Hebrew. The language in which the calendar's own terminology is framed. Every one of these calendars is used today by communities working in many other languages, and the link records the technical language rather than the languages of its users.
The name is used in Hebrew and is standard in the Jewish calendar. The month names of the Jewish calendar are Babylonian in origin, adopted during and after the exile; the biblical books of the return use them, while the earlier books number the months or use a small set of older Canaanite names. The atlas records both the language the name is used in and the language it came from.
The name is Hebrew in form, read as he who sees God or as the severity of God, and it is spelled Kamael and Camael as well. It is post-biblical.
The name is used in Hebrew and is standard in the Jewish calendar. The month names of the Jewish calendar are Babylonian in origin, adopted during and after the exile; the biblical books of the return use them, while the earlier books number the months or use a small set of older Canaanite names. The atlas records both the language the name is used in and the language it came from.
The prayer is transmitted in Hebrew.
The name is used in Hebrew and is standard in the Jewish calendar. The month names of the Jewish calendar are Babylonian in origin, adopted during and after the exile; the biblical books of the return use them, while the earlier books number the months or use a small set of older Canaanite names. The atlas records both the language the name is used in and the language it came from.
The prayer is transmitted in Hebrew.
The mantra is transmitted in Hebrew.
The name is Hebrew, the secret of God, on the theophoric pattern of a stem plus el. It is post-biblical.
The name is Hebrew in form, built on the theophoric pattern of a stem plus el, God. It is post-biblical and the individual stem is not securely identified.
The name is Hebrew in form and is usually read as the venom or the severity of God. It is post-biblical: Samael belongs to the rabbinic and later Jewish material, not to the Hebrew Bible.
The mantra is transmitted in Hebrew.
The prayer is transmitted in Hebrew.
The name is used in Hebrew and is standard in the Jewish calendar. The month names of the Jewish calendar are Babylonian in origin, adopted during and after the exile; the biblical books of the return use them, while the earlier books number the months or use a small set of older Canaanite names. The atlas records both the language the name is used in and the language it came from.
The name is used in Hebrew and is standard in the Jewish calendar. The month names of the Jewish calendar are Babylonian in origin, adopted during and after the exile; the biblical books of the return use them, while the earlier books number the months or use a small set of older Canaanite names. The atlas records both the language the name is used in and the language it came from.
The name is used in Hebrew and is standard in the Jewish calendar. The month names of the Jewish calendar are Babylonian in origin, adopted during and after the exile; the biblical books of the return use them, while the earlier books number the months or use a small set of older Canaanite names. The atlas records both the language the name is used in and the language it came from.
The name is used in Hebrew and is standard in the Jewish calendar. The month names of the Jewish calendar are Babylonian in origin, adopted during and after the exile; the biblical books of the return use them, while the earlier books number the months or use a small set of older Canaanite names. The atlas records both the language the name is used in and the language it came from.
The name is used in Hebrew and is standard in the Jewish calendar. The month names of the Jewish calendar are Babylonian in origin, adopted during and after the exile; the biblical books of the return use them, while the earlier books number the months or use a small set of older Canaanite names. The atlas records both the language the name is used in and the language it came from.
The tractate opens with Mishnah, composed in Mishnaic Hebrew; its Gemara, the larger part of the text, is in Aramaic.
The tractate opens with Mishnah, composed in Mishnaic Hebrew; its Gemara, the larger part of the text, is in Aramaic.
The name is Hebrew, the righteousness of God, on the theophoric pattern of a stem plus el. It is post-biblical.
The name is Hebrew, the contemplation of God, on the theophoric pattern of a stem plus el. It is post-biblical.
The prayer is transmitted in Hebrew.