Divinity Atlas

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Modern Orthodox Judaism

Also Known As Modern Orthodox · Modern Orthodoxy
Judaism

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Modern Orthodox Judaism holds the binding authority of halakhah together with full participation in secular education, work and civic life. Its intellectual ancestry runs through Samson Raphael Hirsch in nineteenth century Germany and, in the United States, through Joseph B. Soloveitchik at Yeshiva University, whose students shaped a generation of American rabbis. It is distinguished from Haredi Orthodoxy less by any single ruling than by its posture towards the world outside the community, including the state of Israel, which most Modern Orthodox thought reads in positive religious terms.

Facts
Belief
Defining Doctrinal Position
Halakha binding, with secular education, work and civic participation affirmed rather than merely tolerated 2
Doctrinal Position Detail
Halakhah is binding, and secular education, work and civic participation are affirmed rather than tolerated 2
Position on Sexuality
Same-sex sexual relationships are held contrary to teaching; LGBT individuals are welcomed as members but not ordained, and same-sex unions are not blessed 3
The Rabbinical Council of America's own standing declaration holds that the Torah, which forbids homosexual activity, sanctions only the union of a man and a woman in matrimony, restated in a December 2011 joint declaration by a hundred Orthodox rabbis affirming that Orthodox views on the question are not changing. No source read denies ordinary synagogue membership or communal belonging to a gay Modern Orthodox Jew; the objection runs to sanctioning the union itself rather than to a person's standing in the community.
Sexuality Position Detail
The Rabbinical Council of America, the leading Modern Orthodox rabbinic body, holds the binding position that the Torah forbids homosexual activity and sanctions only the union of a man and a woman in matrimony. On 5 December 2011 a hundred Orthodox rabbis signed a public declaration reinforcing that position, stating that unions not sanctioned by Torah law are not Orthodox weddings and that those who conduct them are not Orthodox rabbis, while also affirming the dignity of every person and forbidding personal abuse toward gay members of the community. No source found denies a gay Modern Orthodox Jew ordinary synagogue membership or communal participation; the doctrinal line runs against sanctioning or officiating the union rather than against belonging to the community. 4
Position Profile
Key Text
Norman Lamm's Torah Umadda, which sets out the movement's synthesis of Torah study and secular scholarship. 5
Practice
Liturgical Language
Hebrew 2
A stream of Orthodox Judaism; matches Orthodox Judaism, already carried as hebrew.
Liturgical Language
Aramaic 2
A stream of Orthodox Judaism; matches Orthodox Judaism, already carried as aramaic.
Trajectory
Membership Over Time
Pew Research Center's dedicated 2013-fielded analysis of U.S. Orthodox Jews found roughly three in ten (31 percent) identifying with the Modern Orthodox movement specifically, against six in ten (62 percent) identifying as Haredi (ultra-Orthodox); Pew's own later 2020 Jewish Americans survey states its Orthodox subsample was too small to repeat this breakdown, so this remains the only figure of its kind on this axis. 7
Membership Figure As Of
2013-01-01 7
Basis of the Membership Figure
Independent Survey 7
Origins
Place of Origin
Germany, in Samson Raphael Hirsch's nineteenth century thought, later centred on Yeshiva University in the United States. 1
Founder
No single founder; Samson Raphael Hirsch and Joseph B. Soloveitchik are its formative thinkers 2
Organisation
Governance
No central authority 6
Ordination
Restricted to men 1
A stream of Orthodox Judaism; rabbinic ordination is male-only across every Orthodox stream, the dimension of Orthodox Judaism's own classification that does not vary by jurisdiction.
Status
Status Today
Living tradition, practised today 5
Observance
Observance Note
Associated with institutions such as Yeshiva University in New York, which frame the movement's combination of halakhic observance with engagement in general education, professional life and the state of Israel. 6
Learn More
Torah Together with the World

The position is a synthesis, and its two nineteenth century sources phrased it differently. Samson Raphael Hirsch, in Frankfurt, argued for Torah im derekh eretz, Torah together with the way of the world, meaning that secular learning and civic participation are not a concession to be minimised but a proper part of a religious life, provided that halakhah is not negotiated. He built a community that separated institutionally from the reforming majority around it while remaining fully engaged with German culture, which is a combination that requires constant explanation.

In the United States the formulation became Torah Umadda, Torah and secular knowledge, associated with Yeshiva University, where a student takes a full undergraduate degree alongside a full day of Talmud. Joseph B. Soloveitchik taught there from the 1940s and ordained a very large proportion of a generation of American Orthodox rabbis. His writing, particularly The Lonely Man of Faith and Halakhic Man, gave the position an intellectual account of itself rather than a merely practical one, describing a religious personality that is neither a mystic withdrawing from the world nor a scientist reducing it.

What follows in practice is a community whose members work in every profession, whose children attend day schools that teach both curricula seriously, and whose religious commitments, on kashrut, on sabbath, on family purity, are not visibly lighter than those of communities that keep more distance from the surrounding society.

Institutions, Israel, and the Arguments Inside

The movement is carried by institutions rather than by a single authority. Yeshiva University and its rabbinical school in New York, the Rabbinical Council of America as the rabbinic body, the Orthodox Union for congregations and for kashrut certification, and a network of day schools and of study programmes in Israel form the American shape of it. In Israel the corresponding world is religious Zionist: the hesder yeshivot that combine study with military service, the state religious school system, and a rabbinic tradition running through Abraham Isaac Kook.

The religious reading of the state of Israel is one of the clearest markers separating this stream from Haredi Orthodoxy. Where Haredi thought has generally been neutral or hostile towards a state established by secular means, most Modern Orthodox and religious Zionist thought reads its establishment in positive religious terms and treats service to it as a religious obligation.

The internal arguments are about direction. One is whether the community has drifted towards greater stringency and away from the confident engagement Hirsch and Soloveitchik described, a tendency often discussed under the heading of a slide to the right. Another concerns the roles open to women, where advanced Talmud study for women is now widespread and ordination is not: the Rabbinical Council of America resolved in 2015 that it would not ordain women or recognise such ordinations, and a smaller group of institutions has proceeded differently.

Cross-Tradition Connections

Associated With

The principal professional association of Modern Orthodox rabbis in North America.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

Belongs to Tradition

Judaism, Religions

Branch Of

Judaism, Religions

A current within Orthodox Judaism, defined by its posture towards secular society rather than by a distinct halakhic method.

Source The YIVO Encyclopedia of Jews in Eastern EuropeGershon David Hundert (ed.)

Holds Element

Recited at the close of every service. Modern Orthodox prayer books retain the full traditional text, including the passage abridged in most non-Orthodox rites.

The standing prayer is the fixed centre of every service, said three times daily, and Modern Orthodoxy keeps it in the received text without abbreviation.

The cantorial tradition is retained, though Modern Orthodox congregations vary widely in how much of the service is given to a cantor and how much to congregational singing.

Kabbalah, Disciplines

Modern Orthodoxy receives the Kabbalah as part of the tradition without teaching from it, leaning instead on the rationalist stream that runs from Maimonides.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

Said at the close of sections of the service and by mourners, and its recitation requires a quorum, which is one of the practical points on which Modern Orthodoxy holds the traditional rule.

Head covering is kept as an obligation, and the knitted cap became the visible marker of the Modern Orthodox community in Israel and North America.

Chanted to open the Day of Atonement, and its cantorial setting is one of the few moments in the Orthodox year when the musical performance is itself the occasion.

Sung to welcome the sabbath on Friday evening, and one of the points at which congregational singing rather than recitation carries the service.

Modern Orthodox practice counts ten adult men, and the partnership minyan that gives women a larger role in the service does so without altering who is counted.

Maimonides' Mishneh Torah is held as an authoritative code of Jewish law.

Source Mishneh TorahMoses Maimonides
Nusach, Sacred Sound

Modern Orthodoxy is distinguished from other Orthodox streams by its stance on secular education and on the State of Israel, not by liturgical revision, so it keeps the inherited prayer modes unchanged.

Held on the Orthodox terms, with a secular training alongside the rabbinic one, and the ordination of women remains outside its boundaries.

Sheitel, Religious Dress & Vestments

Hair covering for married women is held to be required and the form is left to the woman, so the wig, the scarf and the hat are all in use in the same congregation.

The shofar is sounded through the month before the New Year and at its two days, and Modern Orthodox practice follows the traditional sequence of blasts without alteration.

The Shulchan Aruch is held as the standard authoritative code of practical halakha.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

Modern Orthodoxy holds the ban as binding law, and the Israeli rabbinate has extended its substance beyond the Ashkenazi communities it originally reached.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

The Torah is chanted from the scroll to the received cantillation, and teaching a boy or, in many Modern Orthodox congregations, a girl to do so is a normal part of coming of age.

Modern Orthodoxy keeps the yeshiva while placing it alongside secular university study rather than in place of it.

Held Differently

A halakhic position that has gained ground since the nineteen nineties permits ascent, after immersion and barefoot, to areas held to lie outside the Temple precinct, against the ruling of the chief rabbinate.

Objects and Practices of This Tradition

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Tzedakah is a duty of justice rather than an act of generosity, and the word does not mean charity.

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. A boy becomes obligated at thirteen and reads from the Torah. A girl becomes obligated at twelve, and the manner in which that is publicly marked varies widely across this body and is not a Torah reading.

Bedeken, Rituals

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. The groom veils the bride before the ceremony.

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. The search for leaven is made by candlelight on the night before Passover eve.

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Brit Milah is performed by a mohel on the eighth day, and the day is not moved for convenience.

Burial, Rituals

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Burial is in the earth, without embalming, ordinarily within a day.

Modern Orthodox synagogues retain the professional hazzan as shaliach tzibbur alongside the rabbi.

Source Jewish Liturgy: A Comprehensive HistoryIsmar Elbogen, translated by Raymond P. Scheindlin
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Chalitzah, Rituals

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Chalitzah is performed where a man dies childless and his brother declines to marry the widow, and it is what releases her to remarry.

Chosenness, Doctrines

Israel's election is affirmed in classical form, read together with this stream's positive engagement with the modern state of Israel and secular society.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Chuppah, Rituals

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. The marriage is solemnised under the canopy.

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Orthodox practice holds brit milah on the eighth day without exception unless the child's health forbids, performed by a trained mohel with blessings and the naming, and the day is not deferred for the Sabbath or a festival.

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Coming of age is a matter of obligation taking effect at a fixed age rather than of a ceremony conferring it.

Covenant, Doctrines

The covenant is held as binding in full, alongside a positive engagement with secular learning and the modern state that this stream does not read as a compromise of it.

Creation from nothing is held, and the relation between that account and the findings of natural science is treated as a question to be worked at rather than a choice to be made.

The judge of a rabbinical court sits under the law of the Shulchan Aruch's Choshen Mishpat, which governs the constitution of a beit din, the competence required of those who sit on it and the procedure it follows.

Source Shulchan AruchJoseph Karo
Fasting, Practices

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. The public fasts of the calendar are kept, the two full fasts from sunset to nightfall and the four minor fasts from dawn.

Modern Orthodox synagogues use a gabbai to run Torah service logistics on the same model as Orthodox practice generally.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

Acts of loving kindness are held as a standing obligation and are organised communally as well as individually.

Giyur, Rituals

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Conversion requires acceptance of the commandments before a rabbinic court, circumcision where applicable, and immersion, and conversions performed outside this body are not recognised.

Hakafot, Practices

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Hakafot are made with the Torah scrolls on Simchat Torah.

Halakha, Doctrines

Halakha is held divinely given and binding, combined distinctively with full participation in secular society, following the tradition of Samson Raphael Hirsch and Joseph B. Soloveitchik.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Hashkiveinu, Prayers
Hoshanot, Practices

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Hoshanot are said with the four species on each day of Sukkot.

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Kabbalat Shabbat opens the Sabbath on Friday evening.

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Orthodox observance keeps the full detail: separate dishes and sinks for meat and dairy, a waiting period after meat before dairy, reliance on recognised rabbinic supervision for processed food, and separate arrangements for Passover.

Kever Avot, Practices

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Visiting the graves of parents and of the righteous is customary before the High Holy Days.

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Betrothal and marriage, once separate by a year, are performed together under the canopy.

Kriah, Rituals

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. A garment is torn by the mourners.

Maariv, Practices

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Maariv is prayed at night.

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Marriage is contracted by the giving of an object of value in the presence of two witnesses, and it is followed by the seven blessings.

Modern Orthodox institutions maintain kashrut supervision and, in yeshiva settings, the mashgiach ruchani.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

The Masoretic Text is held as the authoritative Hebrew text of the Tanakh.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. The dead are remembered at Yizkor on four days of the year.

Messiah, Doctrines

A personal Messiah is awaited literally, the shared Orthodox position.

Midrashic literature is held as authoritative rabbinic interpretation of scripture.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Immersion is required for conversion, for family purity, and for vessels bought from a non-Jew.

Mincha, Practices

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Mincha is prayed in the afternoon.

The Mishnah is held as authoritative rabbinic tradition reaching back to Sinai.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

Maimonides' Mishneh Torah is held as an authoritative code of Jewish law.

Source Mishneh TorahMoses Maimonides
Mitzvah, Doctrines

The commandments are held as fully binding, and the engagement with the wider world is argued from within that obligation rather than against it.

Circumcision and the fitness of the one who performs it are governed by the Shulchan Aruch's Yoreh De'ah, which fixes the rite, its timing and the conditions under which it may be deferred.

Source Shulchan AruchJoseph Karo

Modern Orthodox communities use certified mohelim on the same halakhic basis as Orthodox practice generally.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Musaf, Practices

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Musaf is prayed on Sabbaths, new moons and festivals, and it asks in plain words for the restoration of the Temple and its offerings.

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Mussar, the disciplined work on character, entered the yeshiva world in the nineteenth century and is taught in many of them.

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. A boy is named at his circumcision, a girl at a Torah reading.

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Hands are washed with a vessel on rising and before eating bread.

Niddah, Practices

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. The laws of family purity are kept, with immersion in a mikveh at their conclusion, and they are among the observances that most distinguish this body in practice.

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Nusach Ashkenaz is used in the congregations of this body descended from the communities of the Rhineland and eastern Europe.

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Nusach Edot HaMizrach is used in the Sephardi and Mizrahi congregations of this body.

Nusach Sefard, Rituals

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Nusach Sefard is used in the Hasidic congregations of this body.

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Orthodox observance keeps the full thirty-nine categories of forbidden work, so no writing, cooking, carrying outside an eruv, or use of electricity, with timers set beforehand, and the day given to synagogue, meals, study and rest.

Omnipotence, Doctrines

God is addressed as almighty in the received liturgy, which this stream retains in full.

The Oral Torah in its entirety is held as revealed at Sinai and equally binding with the Written Torah.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Oseh Shalom, Prayers

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. The Seder is conducted from the Haggadah in full, with the four cups and the four questions.

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Pesukei Dezimra opens the morning service.

Pidyon Haben, Rituals

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. A firstborn son of a mother is redeemed from a kohen on the thirty-first day, unless the father is a kohen or a levi.

Pilgrimage, Practices

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Pilgrimage to the Western Wall and to the graves of the righteous stands in place of the three pilgrim festivals that required attendance at a Temple that no longer stands.

Modern Orthodox Judaism follows the same individual-posek model as Orthodox practice generally, often looking to poskim engaged with contemporary questions.

Source Shulchan AruchJoseph Karo
Prayer, Practices

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Prayer is obligatory, fixed in text and in time, and the obligation falls on men three times daily.

Prophecy, Doctrines

Prophecy is held as real and closed, and the prophetic books are read as scripture rather than as historical literature.

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. The Purim play is a licensed annual reversal, and in the yeshivot it is turned on the institution itself.

Modern Orthodox Judaism ordains rabbis through the same semicha process as Orthodox Judaism generally; some Modern Orthodox institutions train women as communal scholars under other titles, a contested development, but the mainstream movement does not ordain women as rabbis.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

Modern Orthodox communities recognize the rebbetzin's informal communal role alongside her husband's pulpit.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Redemption, Doctrines

Redemption is held as a future divine act, and in this stream the modern return to the land is often read as its beginning.

Religious Zionism, reading the State of Israel in positive religious terms, has been the characteristic Modern Orthodox posture since Samson Raphael Hirsch and, in America, Joseph B. Soloveitchik.

Bodily resurrection of the dead is affirmed literally.

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. The Omer is counted aloud, with a blessing, on each of the forty-nine nights.

Selichot, Practices

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Selichot are said in the penitential season and on the fast days.

Shabbat, Rituals

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. The Sabbath as a day of prescribed rest, prayer and meals is the frame the whole week is built on.

Shacharit, Practices

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Shacharit is prayed daily, ordinarily with a quorum of ten, with tefillin on weekdays.

Shema Yisrael, Prayers
Shemira, Rituals

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. The body is watched continuously from death until burial.

Sheva Brachot, Rituals

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. The seven blessings are said under the canopy and repeated at meals through the following week.

Shiva, Rituals

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Seven days of mourning are kept at home, the mourners seated low and not going out.

Shloshim, Rituals

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Thirty days of lesser mourning follow the seven.

The slaughterer's qualification and practice are governed in detail by the Shulchan Aruch's Yoreh De'ah, which sets both the law of shechitah and the requirement that a shochet be examined and licensed before he may act for a community.

Source Shulchan AruchJoseph Karo

The Shulchan Aruch is held as the standard authoritative code of practical halakha.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

The scribe's work is governed by the Shulchan Aruch's Yoreh De'ah, which sets the law for the writing of Torah scrolls, tefillin and mezuzot, down to the forming of the letters and the intention required while writing the divine name.

Source Shulchan AruchJoseph Karo

Modern Orthodox communities hold Torah scrolls and tefillin to the same sofer-written halakhic standard as Orthodox practice generally.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Scribal work on Torah scrolls, tefillin and mezuzot is done to the received halakhic standards, and a scroll that fails them is not used.

Tahara, Rituals

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. The body is washed and purified by the burial society before dressing.

The Talmud is held as authoritative and binding alongside this stream's engagement with secular scholarship.

Source The Babylonian TalmudAnonymous (multiple authors)

The Tanakh is held as divinely revealed scripture.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Teshuvah, Doctrines

Repentance is held as the traditional sources set it out, and is central to the liturgical year of this stream.

Tithing, Practices

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. Maaser, the tenth, is given from income, and the practice survived the loss of the agricultural tithes it began as.

The Torah is held as verbatim divine revelation given at Sinai.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

Affirmed per Maimonides' eighth and ninth principles of faith, held together with this stream's engagement with secular education and civic life.

Upsherin, Rituals

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. A boy's first haircut is delayed to his third birthday.

Yahrzeit, Practices

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. The Yahrzeit is kept with Kaddish and a lamp on the anniversary of a death.

Yichud, Rituals

Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. The couple withdraw alone after the ceremony, which completes the marriage in halakhah.

Yizkor, Prayers

Position On

Brain-stem death is death, which is the basis on which observant organ donation proceeds in Israel.

Sources
1. Shulchan Aruch
Joseph Karo, 1565View the Source
2. The YIVO Encyclopedia of Jews in Eastern Europe
Gershon David Hundert (ed.), Yale University Press / YIVO Institute for Jewish Research, 2008View the Source
3. 100 Orthodox Rabbis Issue Same Sex Marriage Declaration (Algemeiner)
Algemeiner, 2011the stated position on sexuality and its supporting detailView the Source
4. Stances of Faiths on LGBTQ Plus Issues: Orthodox Judaism (Human Rights Campaign)
Human Rights Campaignthe sexuality-position detail, corroborating characterizationView the Source
5. Torah Umadda: The Encounter of Religious Learning and Worldly Knowledge in the Jewish Tradition
Norman Lamm, Jason Aronson, 1990
6. The Limits of Orthodox Theology: Maimonides' Thirteen Principles Reappraised
Marc B. Shapiro, Littman Library of Jewish Civilization, 2004
7. A Portrait of American Orthodox Jews
Pew Research Center, 2015View the Source
Women Who Would Be Rabbis: A History of Women's Ordination, 1889-1985
Pamela S. Nadell, Beacon Press, 1998View the Source
The Lonely Man of Faith
Joseph B. Soloveitchik, Tradition (Rabbinical Council of America), 1965the account of the religious personality that this stream reads itself by
Mishneh Torah
Moses MaimonidesView the Source
Encyclopaedia Judaica, 2nd edition
Michael Berenbaum and Fred Skolnik (eds.), Macmillan Reference USA, 2007entries on Hirsch, Soloveitchik and Modern OrthodoxyView the Source
To Be a Jew: A Guide to Jewish Observance in Contemporary Life
Hayim Halevy Donin, Basic Books, 1972
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