The abbess governs a community of nuns with the same authority within her house that an abbot has in his.
The abbot is elected by the professed monks of the house and holds it for life, and the Rule gives him wide discretion tempered by the counsel of the community.
Sung in full in the Byzantine Catholic churches in communion with Rome, and used in Latin parishes in translation as a devotion apart from the Mass.
The white full length tunic worn beneath the outer vestments by ministers of every rank.
Sung before the gospel and suppressed for the whole of Lent, so that its return at the Easter Vigil is heard as an event.
The altar is consecrated and anointed, and Latin practice reads it as the table of the supper and the place of the sacrifice at once.
Amen, Mantras The people's assent, said at the end of every prayer and at the receiving of communion.
The existence of angels is a truth of faith in Roman teaching, attested by scripture and by tradition together, and they appear throughout the liturgy.
Rome holds that the apostles had no successors in their office as witnesses of the resurrection, and that what passed to the bishops was their pastoral charge rather than the apostolate itself.
The sprinkler used at the rite of blessing water, at dedications and at the absolution of the dead.
Repeated fifty-three times in a full rosary.
Set as an antiphon in plainchant long before any composer took the text up, and sung on the Marian feasts.
The basilica was built to house the relics of the Passion brought from Jerusalem, and its earth is held to have been carried from there.
The basilica houses the small dark image of the Immaculate Conception recovered by fishermen in the eighteenth century, and is the national shrine of Brazil.
The tunic kept at Argenteuil is venerated as the seamless robe and is shown publicly at long intervals.
The beguines lived a religious life without vows and outside any order, which is exactly why they were repeatedly investigated and finally suppressed by a council. They were present in the medieval church and never regularised by it.
The stiffened square cap of the Latin clergy, whose colour and number of peaks mark the wearer's degree.
A distinct and highest order of the sacrament of orders, holding the fullness of the priesthood, and the only minister who can ordain.
The book of the hours, which clergy and religious are bound to pray daily.
Becket's shrine drew Catholic pilgrimage from across Europe until it was destroyed in 1538, and the cathedral remains a Catholic pilgrimage destination without being a Catholic church.
The college of cardinals exists so that there is a defined body of men who elect the pope, and membership carries precedence over every bishop who is not one.
Choir and everyday dress for the Latin clergy, worn under the surplice or the alb and coloured by rank, black for a priest, violet for a bishop, scarlet for a cardinal.
The cathedral holds the sudarium in a chest venerated since the medieval period, shown on a small number of fixed days a year.
The cup of the eucharist, required to be of noble material and blessed before use.
The cup at Valencia has been used by visiting popes at Mass, which is an honour paid to the tradition and not a judgement on the object.
Charity is the form of the virtues in Roman teaching, the love of God for his own sake that orders faith and hope to their end.
Chastity in Roman teaching is the successful integration of sexuality within the person, required of every baptised person in the form proper to their state of life.
The chasuble is the vestment proper to the priest celebrant at Mass in the Roman rite, worn over the alb and stole.
The monogram is cut into the paschal candle at the Easter vigil, worked into vestments and altar linen, and set on tombs. It is the older Christian sign in Roman use and it never displaced the cross.
The oil consecrated by the bishop at the chrism Mass, used at baptism, at confirmation, at ordination and at the dedication of an altar.
Bells are blessed, often named, and rung at the consecration as well as to call the parish.
The organ is named as the instrument held in the highest esteem in the Latin church, and its use is restrained rather than forbidden in the penitential seasons.
A priest alone may consecrate the Eucharist and absolve, and only a bishop may ordain, so the category is defined by what the laity may not do.
Ordinary daily dress for the secular clergy outside liturgical functions, in place of the cassock in most countries since the twentieth century.
The codex has been in the Vatican Library since at least its catalogue of 1475 and is among the manuscripts the modern Roman critical editions of the New Testament rest on.
Restored the Roman Catholic Church's legal standing in France
Augustine is the doctor whose account of grace, sin and the will the Roman tradition built on, and the Confessions is the work in which that account is set out as a life rather than as an argument.
The consecration of virgins living in the world was restored as a distinct vocation in 1970, and a woman so consecrated is answerable to her bishop rather than to a religious superior.
The full open mantle worn for processions, for benediction and for the offices, where a chasuble belongs only to the Eucharist.
The sign of the cross opens and closes every act of Latin worship, and a cross stands on or beside the altar at every Mass.
Kept in Paris and venerated publicly on the Fridays of Lent, and carried out of the burning cathedral in 2019 ahead of everything else in it.
A cross bearing the figure of Christ crucified is required to be visible to the people at Mass, so the sculpted corpus is not optional in the Roman rite.
The deacon's outer vestment at Mass, and worn by a bishop beneath the chasuble at a solemn pontifical liturgy to show that he holds the lower orders too.
A deacon is ordained but not to the priesthood, and since the Second Vatican Council the diaconate has been restored as a permanent office open to married men.
Saint Patrick's Breastplate is carried in the hymnals of Irish and diaspora parishes as devotion, and belongs to no part of the missal.
Rome holds the fall of the angels as a real event and retains a rite of exorcism reserved to the bishop's delegate, so the subject remains a matter of pastoral practice rather than of history.
The declaration on religious liberty holds that the human person has a right to immunity from coercion in religious matters, a position the Roman magisterium had previously refused.
The diocese is the basic unit of the Catholic church rather than a subdivision of it, and its bishop governs, ordains and teaches within his territory in his own right.
Envy is among the capital sins Rome enumerates, the sadness at another's good and the desire for it inordinately.
Unleavened wheat bread and grape wine, held after the consecration to be the body and blood of Christ under the appearance of bread and wine.
The bull condemned forty-one propositions drawn from Luther's writings and gave him sixty days to recant on pain of excommunication.
Faith, Virtues Rome holds faith as an infused theological virtue that must be formed by charity if it is to justify, so faith without love is called dead faith rather than saving faith.
The shrine grew from apparitions reported by three children in 1917, and the associated messages have been a substantial thread in twentieth century Catholic devotion.
Fortitude is the cardinal virtue Rome defines as the firmness that pursues the good in the face of difficulty and, in the extreme case, renounces life itself.
Grains of the resin are put on charcoal and the altar, the gifts, the gospel book, the ministers and the people are censed in turn.
The mendicant orders are a Western creation of the thirteenth century, and the friar, unlike the monk, belongs to an order rather than to a house.
Gabriel is one of the three archangels the Roman calendar names on 29 September, honoured as the messenger of the Annunciation.
A Catholic pilgrimage is held at the abbey each year on a separate day, on a site the diocese owns and the Catholic church does not.
Sung at Mass on Sundays and feasts and omitted through Advent and Lent, so that its return marks the season changing.
Gluttony is among the capital sins in the Roman enumeration.
The book of the gospels is carried in procession, incensed and kissed, and is treated as the presence of Christ speaking.
Avarice is among the capital sins Rome enumerates, the disordered desire for possession.
Named in the constitution on the liturgy as proper to the Roman rite and given first place among its forms of sung worship.
The eight modes that classify the chant repertory and decide which psalm tone follows which antiphon.
The Vienna lance belonged to the imperial regalia rather than to the church, and Rome has made no claim for it.
Blessed water at the doors of a church recalls baptism, and its use at entering is a renewal of that sacrament rather than an act of its own.
Hope, Virtues Hope is the second of the three theological virtues in Roman teaching, the desire for the kingdom of heaven and eternal life as one's happiness, resting on Christ's promises.
The encyclical of 1968 reaffirmed the Roman teaching that each conjugal act must remain open to the transmission of life, against the recommendation of the commission that had studied the question.
The fish belongs to the catacombs and to the Greek acrostic behind it, and its modern use is devotional and popular rather than liturgical. No rite calls for it and no vesture carries it by rule.
The monastery holds the icon of the Black Madonna and is the national shrine of Poland, and the defence of the monastery in 1655 became a founding episode of Polish Catholic identity.
Jesus Prayer, Mantras Received in the West through translations of the Philokalia and read as private devotion rather than taught as a discipline of the rite.
Justice is the cardinal virtue Rome defines as the constant and firm will to give God and neighbour their due.
The Templars were founded as a religious order under papal protection and were suppressed by the pope at the Council of Vienne in 1312, after a trial conducted largely by the French crown. The order belonged to the Roman church and was ended by it.
Kept in Greek at the beginning of Mass, one of the few Greek phrases the Latin rite never translated.
The encyclical of 2015 addresses the care of the common home and is the first to make ecology the subject of a papal document of that rank.
The grotto where a young woman reported apparitions in 1858, and the spring associated with them, receive several million pilgrims a year and a formal medical bureau examines reported cures.
Lust is among the capital sins in the Roman enumeration, the disordered desire for sexual pleasure separated from its ends.
The teaching office of the pope and the bishops in communion with him, exercised solemnly in definitions and ordinarily in the constant teaching of the bishops throughout the world.
Said or sung every day at Evening Prayer in the Liturgy of the Hours.
The lace head covering was once ordinary for women at Mass in the Latin west. It is worn by choice now and required nowhere.
Danced on Catholic feast days in northern Mexico and in the Rio Grande villages, at the church door and in procession rather than within the Mass.
The Roman calendar keeps 29 September as the feast of Michael, Gabriel and Raphael, the three archangels named in the scriptures Rome receives, and Michael is invoked in the Roman rite as the defender of the people of God.
The book of the Mass, whose typical edition is issued in Latin and translated for each conference of bishops.
The encyclical of 1937 was written in German and read from the pulpits of Germany, protesting the breaches of the concordat and condemning the deification of race and state.
Worn by bishops and abbots of the Latin church in the two peaked western form, whose two points are read as the two testaments.
Monastic life under a written rule has been continuous in the Latin church since Benedict, and its houses are self-governing under their own abbots.
Western monasticism is governed by a rule, most often that of Benedict, and the monk vows stability, obedience and conversion of life to a particular house.
An honorific the pope confers on certain priests, carrying rank and dress but no additional order or jurisdiction.
The vessel in which the consecrated host is exposed for adoration outside Mass, a devotion held to follow from the reservation of the sacrament.
Myrrh, Incense Blended with frankincense in the grains blessed at the Easter vigil and set into the paschal candle, where the five marks stand for the wounds.
The declaration of 1965 on the church's relation to non-Christian religions repudiated the charge of collective guilt against the Jewish people and is the hinge of modern Catholic interreligious teaching.
The cathedral of Paris, gutted by fire in 2019 and reopened in 2024.
Canon law distinguishes nuns under solemn vows in enclosure from sisters in active congregations, and both are large in the Roman Catholic Church.
The basilica at Tepeyac holds the image associated with the apparitions of 1531 and is the most visited Catholic shrine in the Americas.
Conferred by the pope on metropolitan archbishops as the sign of their office and of their communion with Rome.
Composed by Thomas Aquinas for the feast of Corpus Christi and sung at the procession, its last two stanzas standing alone at Benediction.
The bishop of Rome holds universal ordinary jurisdiction over the whole church, together with the power to teach infallibly when defining doctrine on faith or morals, as set out by the First Vatican Council in 1870.
In Catholic law the parish is a defined territory whose pastor holds an office with fixed rights and a duty of care toward everyone living in it.
Lit from the new fire at the Easter vigil and burned through the fifty days, at baptisms and at funerals.
The First Vatican Council defined the pope's universal and immediate jurisdiction and his infallibility when he defines a doctrine of faith or morals to be held by the whole Church.
The plate that carries the host, blessed with the chalice before first use and treated with the same care afterward.
The collection has been read in the West since its translation but belongs to a tradition of prayer the Roman church did not form.
The bishop of Rome, holding universal jurisdiction over the whole church and, since 1870, defined as preserved from error when he teaches on faith or morals from the chair of Peter.
Pride heads the capital sins in the Roman enumeration, called capital because they engender other sins and other vices.
The priest is ordained to offer the sacrifice of the Mass and to absolve, and in the Latin church he is ordinarily bound to celibacy.
Prudence is the first of the four cardinal virtues in Roman teaching, the disposition that discerns the true good in each circumstance and chooses the right means to it.
Appointed in the psalter of the Liturgy of the Hours and read or sung at funerals.
Raphael is the third archangel of the Roman feast of 29 September, named in the Book of Tobit, which Rome receives as canonical scripture.
The relics at Santa Croce in Gerusalemme are the Roman collection of the passion relics and have a basilica built around them.
The habit of an order is worn as the public sign of consecrated life, and its form is set by the institute rather than by the liturgy.
Friars, clerks regular and apostolic congregations are organised into provinces under a superior general so that members can be moved and directed to work outside a single house.
Relics are venerated and were once required in the altar stone. The veneration is directed to the saint and not to the remains.
The encyclical of 1891 on capital and labour is the founding document of the Roman church's social teaching, affirming the right to private property alongside the right to a living wage and to association.
The book of 1614 set the form of the Roman rite's occasional offices, baptism, marriage, burial, blessings and exorcism, and governed them until they were revised piecemeal after the Second Vatican Council.
The Marian rosary is commended as a form of popular piety drawn from the liturgy and leading back to it.
The Rule governs the Augustinian canons and friars and, through them, a large part of the Roman church's active religious life.
The Rule governs the Benedictine, Cistercian and Trappist houses of the Roman communion and shaped the whole Western pattern of the daily office.
Rome canonises after a judicial process, and a canonised saint may be venerated publicly and invoked in prayer throughout the church.
The basilica stands over the necropolis in which the burial place of Peter is traditionally identified, and is the principal church of the Catholic world without being its cathedral.
The cathedral holds the shrine identified with the apostle James, and the roads leading to it have carried pilgrims continuously since the medieval period.
Worn in its full form by members of religious orders and in the small form by any enrolled layperson, as a devotional habit attached to a confraternity.
The Council of Trent required a seminary in every diocese, and the residential model it set spread by imitation well beyond the Catholic church.
The Holy See permits the veneration of the shroud and has never pronounced on its authenticity, which is a settled position rather than an unfinished one.
Sloth is among the capital sins in the Roman enumeration, spiritual laziness that refuses the joy that comes from God.
The sequence of the feast of Our Lady of Sorrows, and the hymn sung between the Stations of the Cross.
Worn by deacons, priests and bishops as the mark of ordained order, over the alb at every liturgical function.
The bull declares the peoples of the Americas to be true men, capable of receiving the faith, and not to be deprived of their liberty or their property.
Leo XIII prescribed the teaching of Thomas Aquinas as the ground of Catholic philosophy and theology in 1879, and the Summa held that place in seminary formation for most of the century that followed.
Worn over the cassock by ministers, servers and choristers for the offices, for processions and for anything that is not the Mass itself.
Sung at vigils, youth gatherings and pilgrimages without belonging to the order of any rite.
Sung at the Office of Readings on Sundays and feasts, and at the announcement of a new pope.
Temperance in Roman teaching moderates the attraction of pleasure and provides balance in the use of created goods, which admits the moderate use of wine rather than requiring abstinence.
The basilica holds the tomb of Francis and is the mother church of the Franciscan order.
The underground cemeteries of the Roman church hold the earliest Christian burial art, and several remain in the care of the Vatican.
The Franciscan Custody of the Holy Land holds the Latin share, with the chapel of the apparition and defined rights in the shrine over the tomb and at the stone of anointing.
The Latin share is held by the Franciscans, whose church of Saint Catherine adjoins the basilica and from which the Christmas midnight liturgy is broadcast.
The two cities of Augustine's answer to the sack of Rome became the frame in which the Western church understood its relation to the political order.
Received as an ecumenical council for having ended the schism of three rival claimants to the papacy, though Rome does not receive its conciliarist decree that a council stands above a pope.
The third ecumenical council, and the source of the title Mother of God, which Rome holds to be a statement about the identity of Christ before it is a statement about his mother.
Received as an ecumenical council, and the decree of union with the Greeks is read in Rome as a settlement that the East afterwards abandoned rather than one that failed.
The council that answered the Reformation, and its decrees on scripture and tradition, on justification and on the seven sacraments are the foundation of Roman Catholic teaching down to the present.
The Roman Catholic Church is not a member of the World Council and was not present at its constitution. It has sent observers to the assemblies since the nineteen sixties and works with the council through a joint commission.
The second ecumenical council, and the creed in the form Rome uses at Mass is the one this council issued rather than the shorter text of 325.
Rome numbers Nicaea the first of the ecumenical councils and reads its confession of the Son as of one substance with the Father as the fixed measure of Christian belief about Christ.
The council that defined the universal jurisdiction of the pope and his infallibility when he teaches on faith and morals from the chair of Peter.
Received as the twelfth ecumenical council, and the council at which transubstantiation was defined and annual confession and communion required of every believer.
The robe at Trier is exposed at long intervals and draws large pilgrimages when it is, and the diocese presents it as an object of devotion rather than as an authenticated relic.
The treaty of 1929 settled the Roman question, recognised the sovereignty of the Vatican City State and remains the legal basis of the Holy See's independence.
The cathedral of Cordoba, consecrated after the city was taken in 1236, with a Renaissance choir built into the middle of the prayer hall in the sixteenth century.
The concordat of 1933 guaranteed the church's freedom in Germany in exchange for the withdrawal of the clergy from party politics; it survived the regime that signed it and remains in force.
The fifth ecumenical council, received for its condemnation of the Three Chapters and its reading of Chalcedon in a Cyrilline sense.
Received as the fourteenth ecumenical council, and the first of the two at which a reunion with the Greek church was proclaimed.
The seventh ecumenical council, which distinguished the veneration owed to an image from the worship owed to God alone, and settled the legitimacy of images in the Latin west as well as the Greek east.
Received for its canons against the view that the first movement toward God is the unaided work of the human will.
The council that reset the Roman Catholic Church relation to the liturgy, to the other churches and to the modern world, and every later Roman document is read in its light.
The synod at which the Northumbrian church took the Roman reckoning of Easter and the Roman tonsure, and Bede tells it as the moment the English church joined the practice of the wider Latin west.
Catholic brothers belong to the community and Catholic pilgrims form much of the crowd, but the community is not a Catholic institution and is not under a Catholic superior.
The sixth ecumenical council, received for its definition of two wills and two operations in Christ, and remembered in Rome for condemning one of its own bishops, Honorius.
The Spanish council at which the Visigothic kingdom abandoned Arianism, and one of the earliest places where the creed is recited with the addition that the Spirit proceeds from the Son as well as the Father.
Received as the eleventh ecumenical council, and the source of the rule that a pope is elected by a two thirds majority of the cardinals.
Incense is used at Mass, at the gospel, at the offerings and at the altar, and at funerals over the body.
The shroud is kept in the cathedral and the church permits its veneration while never having pronounced on its origin.
The bull declares that submission to the Roman pontiff is necessary for salvation, and its closing sentence is the strongest single statement of papal authority in the medieval canon.
Uriel, Archangels Uriel is not among the three archangels the Roman calendar names on 29 September and has no feast in the Roman rite, though the name is old in Western devotion and appears in the Latin text of 2 Esdras.
The cup kept in the cathedral is venerated as the chalice of the last supper and has been used by visiting popes.
The veil has a devotion attached to it and no authenticated object behind it, several churches having held a claim at once.
Sung at Pentecost, at ordinations and at the opening of a conclave.
Sung at Vespers in Passiontide and at the carrying in of the cross.
The Catholic national shrine is at the Slipper Chapel a mile outside the village, restored to use in the nineteen thirties, and it keeps its own pilgrimage.
Wrath is among the capital sins Rome enumerates, a desire for revenge that goes beyond the correction of a fault.
The small skullcap, coloured by rank, retained under the mitre and removed only at the canon of the Mass.